Part 2 out of 3Groped about in helpless wonder, Till he felt a great heart beating, Throbbing in that utter darkness. And he smote it in his anger, With his fist, the heart of Nahma, Felt the mighty King of Fishes Shudder through each nerve and fibre, Heard the water gurgle round him As he leaped and staggered through it, Sick at heart, and faint and weary. Crosswise then did Hiawatha Drag his birch-canoe for safety, Lest from out the jaws of Nahma, In the turmoil and confusion, Forth he might be hurled and perish. And the squirrel, Adjidaumo, Frisked and chatted very gayly, Toiled and tugged with Hiawatha Till the labor was completed. Then said Hiawatha to him, "O my little friend, the squirrel, Bravely have you toiled to help me; Take the thanks of Hiawatha, And the name which now he gives you; For hereafter and forever Boys shall call you Adjidaumo, Tail-in-air the boys shall call you!" And again the sturgeon, Nahma, Gasped and quivered in the water, Then was still, and drifted landward Till he grated on the pebbles, Till the listening Hiawatha Heard him grate upon the margin, Felt him strand upon the pebbles, Knew that Nahma, King of Fishes, Lay there dead upon the margin. Then he heard a clang and flapping, As of many wings assembling, Heard a screaming and confusion, As of birds of prey contending, Saw a gleam of light above him, Shining through the ribs of Nahma, Saw the glittering eyes of sea-gulls, Of Kayoshk, the sea-gulls, peering, Gazing at him through the opening, Heard them saying to each other, "'T is our brother, Hiawatha!" And he shouted from below them, Cried exulting from the caverns: "O ye sea-gulls! O my brothers! I have slain the sturgeon, Nahma; Make the rifts a little larger, With your claws the openings widen, Set me free from this dark prison, And henceforward and forever Men shall speak of your achievements, Calling you Kayoshk, the sea-gulls, Yes, Kayoshk, the Noble Scratchers!" And the wild and clamorous sea-gulls Toiled with beak and claws together, Made the rifts and openings wider In the mighty ribs of Nahma, And from peril and from prison, From the body of the sturgeon, From the peril of the water, They released my Hiawatha. He was standing near his wigwam, On the margin of the water, And he called to old Nokomis, Called and beckoned to Nokomis, Pointed to the sturgeon, Nahma, Lying lifeless on the pebbles, With the sea-gulls feeding on him. "I have slain the Mishe-Nahma, Slain the King of Fishes!" said he' "Look! the sea-gulls feed upon him, Yes, my friends Kayoshk, the sea-gulls; Drive them not away, Nokomis, They have saved me from great peril In the body of the sturgeon, Wait until their meal is ended, Till their craws are full with feasting, Till they homeward fly, at sunset, To their nests among the marshes; Then bring all your pots and kettles, And make oil for us in Winter." And she waited till the sun set, Till the pallid moon, the Night-sun, Rose above the tranquil water, Till Kayoshk, the sated sea-gulls, From their banquet rose with clamor, And across the fiery sunset Winged their way to far-off islands, To their nests among the rushes. To his sleep went Hiawatha, And Nokomis to her labor, Toiling patient in the moonlight, Till the sun and moon changed places, Till the sky was red with sunrise, And Kayoshk, the hungry sea-gulls, Came back from the reedy islands, Clamorous for their morning banquet. Three whole days and nights alternate Old Nokomis and the sea-gulls Stripped the oily flesh of Nahma, Till the waves washed through the rib-bones, Till the sea-gulls came no longer, And upon the sands lay nothing But the skeleton of Nahma. IX Hiawatha and the Pearl-Feather On the shores of Gitche Gumee, Of the shining Big-Sea-Water, Stood Nokomis, the old woman, Pointing with her finger westward, O'er the water pointing westward, To the purple clouds of sunset. Fiercely the red sun descending Burned his way along the heavens, Set the sky on fire behind him, As war-parties, when retreating, Burn the prairies on their war-trail; And the moon, the Night-sun, eastward, Suddenly starting from his ambush, Followed fast those bloody footprints, Followed in that fiery war-trail, With its glare upon his features. And Nokomis, the old woman, Pointing with her finger westward, Spake these words to Hiawatha: "Yonder dwells the great Pearl-Feather, Megissogwon, the Magician, Manito of Wealth and Wampum, Guarded by his fiery serpents, Guarded by the black pitch-water. You can see his fiery serpents, The Kenabeek, the great serpents, Coiling, playing in the water; You can see the black pitch-water Stretching far away beyond them, To the purple clouds of sunset! "He it was who slew my father, By his wicked wiles and cunning, When he from the moon descended, When he came on earth to seek me. He, the mightiest of Magicians, Sends the fever from the marshes, Sends the pestilential vapors, Sends the poisonous exhalations, Sends the white fog from the fen-lands, Sends disease and death among us! "Take your bow, O Hiawatha, Take your arrows, jasper-headed, Take your war-club, Puggawaugun, And your mittens, Minjekahwun, And your birch-canoe for sailing, And the oil of Mishe-Nahma, So to smear its sides, that swiftly You may pass the black pitch-water; Slay this merciless magician, Save the people from the fever That he breathes across the fen-lands, And avenge my father's murder!" Straightway then my Hiawatha Armed himself with all his war-gear, Launched his birch-canoe for sailing; With his palm its sides he patted, Said with glee, "Cheemaun, my darling, O my Birch-canoe! leap forward, Where you see the fiery serpents, Where you see the black pitch-water!" Forward leaped Cheemaun exulting, And the noble Hiawatha Sang his war-song wild and woful, And above him the war-eagle, The Keneu, the great war-eagle, Master of all fowls with feathers, Screamed and hurtled through the heavens. Soon he reached the fiery serpents, The Kenabeek, the great serpents, Lying huge upon the water, Sparkling, rippling in the water, Lying coiled across the passage, With their blazing crests uplifted, Breathing fiery fogs and vapors, So that none could pass beyond them. But the fearless Hiawatha Cried aloud, and spake in this wise, "Let me pass my way, Kenabeek, Let me go upon my journey!" And they answered, hissing fiercely, With their fiery breath made answer: "Back, go back! O Shaugodaya! Back to old Nokomis, Faint-heart!" Then the angry Hiawatha Raised his mighty bow of ash-tree, Seized his arrows, jasper-headed, Shot them fast among the serpents; Every twanging of the bow-string Was a war-cry and a death-cry, Every whizzing of an arrow Was a death-song of Kenabeek. Weltering in the bloody water, Dead lay all the fiery serpents, And among them Hiawatha Harmless sailed, and cried exulting: "Onward, O Cheemaun, my darling! Onward to the black pitch-water!" Then he took the oil of Nahma, And the bows and sides anointed, Smeared them well with oil, that swiftly He might pass the black pitch-water. All night long he sailed upon it, Sailed upon that sluggish water, Covered with its mould of ages, Black with rotting water-rushes, Rank with flags and leaves of lilies, Stagnant, lifeless, dreary, dismal, Lighted by the shimmering moonlight, And by will-o'-the-wisps illumined, Fires by ghosts of dead men kindled, In their weary night-encampments. All the air was white with moonlight, All the water black with shadow, And around him the Suggema, The mosquito, sang his war-song, And the fire-flies, Wah-wah-taysee, Waved their torches to mislead him; And the bull-frog, the Dahinda, Thrust his head into the moonlight, Fixed his yellow eyes upon him, Sobbed and sank beneath the surface; And anon a thousand whistles, Answered over all the fen-lands, And the heron, the Shuh-shuh-gah, Far off on the reedy margin, Heralded the hero's coming. Westward thus fared Hiawatha, Toward the realm of Megissogwon, Toward the land of the Pearl-Feather, Till the level moon stared at him In his face stared pale and haggard, Till the sun was hot behind him, Till it burned upon his shoulders, And before him on the upland He could see the Shining Wigwam Of the Manito of Wampum, Of the mightiest of Magicians. Then once more Cheemaun he patted, To his birch-canoe said, "Onward!" And it stirred in all its fibres, And with one great bound of triumph Leaped across the water-lilies, Leaped through tangled flags and rushes, And upon the beach beyond them Dry-shod landed Hiawatha. Straight he took his bow of ash-tree, On the sand one end he rested, With his knee he pressed the middle, Stretched the faithful bow-string tighter, Took an arrow, jasperheaded, Shot it at the Shining Wigwam, Sent it singing as a herald, As a bearer of his message, Of his challenge loud and lofty: "Come forth from your lodge, Pearl-Feather! Hiawatha waits your coming!" Straightway from the Shining Wigwam Came the mighty Megissogwon, Tall of stature, broad of shoulder, Dark and terrible in aspect, Clad from head to foot in wampum, Armed with all his warlike weapons, Painted like the sky of morning, Streaked with crimson, blue, and yellow, Crested with great eagle-feathers, Streaming upward, streaming outward. "Well I know you, Hiawatha!" Cried he in a voice of thunder, In a tone of loud derision. "Hasten back, O Shaugodaya! Hasten back among the women, Back to old Nokomis, Faint-heart! I will slay you as you stand there, As of old I slew her father!" But my Hiawatha answered, Nothing daunted, fearing nothing: "Big words do not smite like war-clubs, Boastful breath is not a bow-string, Taunts are not so sharp as arrows, Deeds are better things than words are, Actions mightier than boastings!" Then began the greatest battle That the sun had ever looked on, That the war-birds ever witnessed. All a Summer's day it lasted, From the sunrise to the sunset; For the shafts of Hiawatha Harmless hit the shirt of wampum, Harmless fell the blows he dealt it With his mittens, Minjekahwun, Harmless fell the heavy war-club; It could dash the rocks asunder, But it could not break the meshes Of that magic shirt of wampum. Till at sunset Hiawatha, Leaning on his bow of ash-tree, Wounded, weary, and desponding, With his mighty war-club broken, With his mittens torn and tattered, And three useless arrows only, Paused to rest beneath a pine-tree, From whose branches trailed the mosses, And whose trunk was coated over With the Dead-man's Moccasin-leather, With the fungus white and yellow. Suddenly from the boughs above him Sang the Mama, the woodpecker: "Aim your arrows, Hiawatha, At the head of Megissogwon, Strike the tuft of hair upon it, At their roots the long black tresses; There alone can he be wounded!" Winged with feathers, tipped with jasper, Swift flew Hiawatha's arrow, Just as Megissogwon, stooping, Raised a heavy stone to throw it. Full upon the crown it struck him, At the roots of his long tresses, And he reeled and staggered forward, Plunging like a wounded bison, Yes, like Pezhekee, the bison, When the snow is on the prairie. Swifter flew the second arrow, In the pathway of the other, Piercing deeper than the other, Wounding sorer than the other; And the knees of Megissogwon Shook like windy reeds beneath him, Bent and trembled like the rushes. But the third and latest arrow Swiftest flew, and wounded sorest, And the mighty Megissogwon Saw the fiery eyes of Pauguk, Saw the eyes of Death glare at him, Heard his voice call in the darkness; At the feet of Hiawatha Lifeless lay the great Pearl-Feather, Lay the mightiest of Magicians. Then the grateful Hiawatha Called the Mama, the woodpecker, From his perch among the branches Of the melancholy pine-tree, And, in honor of his service, Stained with blood the tuft of feathers On the little head of Mama; Even to this day he wears it, Wears the tuft of crimson feathers, As a symbol of his service. Then he stripped the shirt of wampum From the back of Megissogwon, As a trophy of the battle, As a signal of his conquest. On the shore he left the body, Half on land and half in water, In the sand his feet were buried, And his face was in the water. And above him, wheeled and clamored The Keneu, the great war-eagle, Sailing round in narrower circles, Hovering nearer, nearer, nearer. From the wigwam Hiawatha Bore the wealth of Megissogwon, All his wealth of skins and wampum, Furs of bison and of beaver, Furs of sable and of ermine, Wampum belts and strings and pouches, Quivers wrought with beads of wampum, Filled with arrows, silver-headed. Homeward then he sailed exulting, Homeward through the black pitch-water, Homeward through the weltering serpents, With the trophies of the battle, With a shout and song of triumph. On the shore stood old Nokomis, On the shore stood Chibiabos, And the very strong man, Kwasind, Waiting for the hero's coming, Listening to his songs of triumph. And the people of the village Welcomed him with songs and dances, Made a joyous feast, and shouted: 'Honor be to Hiawatha! He has slain the great Pearl-Feather, Slain the mightiest of Magicians, Him, who sent the fiery fever, Sent the white fog from the fen-lands, Sent disease and death among us!" Ever dear to Hiawatha Was the memory of Mama! And in token of his friendship, As a mark of his remembrance, He adorned and decked his pipe-stem With the crimson tuft of feathers, With the blood-red crest of Mama. But the wealth of Megissogwon, All the trophies of the battle, He divided with his people, Shared it equally among them. X Hiawatha's Wooing "As unto the bow the cord is, So unto the man is woman; Though she bends him, she obeys him, Though she draws him, yet she follows; Useless each without the other!" Thus the youthful Hiawatha Said within himself and pondered, Much perplexed by various feelings, Listless, longing, hoping, fearing, Dreaming still of Minnehaha, Of the lovely Laughing Water, In the land of the Dacotahs. "Wed a maiden of your people," Warning said the old Nokomis; "Go not eastward, go not westward, For a stranger, whom we know not! Like a fire upon the hearth-stone Is a neighbor's homely daughter, Like the starlight or the moonlight Is the handsomest of strangers!" Thus dissuading spake Nokomis, And my Hiawatha answered Only this: "Dear old Nokomis, Very pleasant is the firelight, But I like the starlight better, Better do I like the moonlight!" Gravely then said old Nokomis: "Bring not here an idle maiden, Bring not here a useless woman, Hands unskilful, feet unwilling; Bring a wife with nimble fingers, Heart and hand that move together, Feet that run on willing errands!" Smiling answered Hiawatha: 'In the land of the Dacotahs Lives the Arrow-maker's daughter, Minnehaha, Laughing Water, Handsomest of all the women. I will bring her to your wigwam, She shall run upon your errands, Be your starlight, moonlight, firelight, Be the sunlight of my people!" Still dissuading said Nokomis: "Bring not to my lodge a stranger From the land of the Dacotahs! Very fierce are the Dacotahs, Often is there war between us, There are feuds yet unforgotten, Wounds that ache and still may open!" Laughing answered Hiawatha: "For that reason, if no other, Would I wed the fair Dacotah, That our tribes might be united, That old feuds might be forgotten, And old wounds be healed forever!" Thus departed Hiawatha To the land of the Dacotahs, To the land of handsome women; Striding over moor and meadow, Through interminable forests, Through uninterrupted silence. With his moccasins of magic, At each stride a mile he measured; Yet the way seemed long before him, And his heart outran his footsteps; And he journeyed without resting, Till he heard the cataract's laughter, Heard the Falls of Minnehaha Calling to him through the silence. "Pleasant is the sound!" he murmured, "Pleasant is the voice that calls me!" On the outskirts of the forests, 'Twixt the shadow and the sunshine, Herds of fallow deer were feeding, But they saw not Hiawatha; To his bow he whispered, "Fail not!" To his arrow whispered, "Swerve not!" Sent it singing on its errand, To the red heart of the roebuck; Threw the deer across his shoulder, And sped forward without pausing. At the doorway of his wigwam Sat the ancient Arrow-maker, In the land of the Dacotahs, Making arrow-heads of jasper, Arrow-heads of chalcedony. At his side, in all her beauty, Sat the lovely Minnehaha, Sat his daughter, Laughing Water, Plaiting mats of flags and rushes Of the past the old man's thoughts were, And the maiden's of the future. He was thinking, as he sat there, Of the days when with such arrows He had struck the deer and bison, On the Muskoday, the meadow; Shot the wild goose, flying southward On the wing, the clamorous Wawa; Thinking of the great war-parties, How they came to buy his arrows, Could not fight without his arrows. Ah, no more such noble warriors Could be found on earth as they were! Now the men were all like women, Only used their tongues for weapons! She was thinking of a hunter, From another tribe and country, Young and tall and very handsome, Who one morning, in the Spring-time, Came to buy her father's arrows, Sat and rested in the wigwam, Lingered long about the doorway, Looking back as he departed. She had heard her father praise him, Praise his courage and his wisdom; Would he come again for arrows To the Falls of Minnehaha? On the mat her hands lay idle, And her eyes were very dreamy. Through their thoughts they heard a footstep, Heard a rustling in the branches, And with glowing cheek and forehead, With the deer upon his shoulders, Suddenly from out the woodlands Hiawatha stood before them. Straight the ancient Arrow-maker Looked up gravely from his labor, Laid aside the unfinished arrow, Bade him enter at the doorway, Saying, as he rose to meet him, 'Hiawatha, you are welcome!" At the feet of Laughing Water Hiawatha laid his burden, Threw the red deer from his shoulders; And the maiden looked up at him, Looked up from her mat of rushes, Said with gentle look and accent, "You are welcome, Hiawatha!" Very spacious was the wigwam, Made of deer-skins dressed and whitened, With the Gods of the Dacotahs Drawn and painted on its curtains, And so tall the doorway, hardly Hiawatha stooped to enter, Hardly touched his eagle-feathers As he entered at the doorway. Then uprose the Laughing Water, From the ground fair Minnehaha, Laid aside her mat unfinished, Brought forth food and set before them, Water brought them from the brooklet, Gave them food in earthen vessels, Gave them drink in bowls of bass-wood, Listened while the guest was speaking, Listened while her father answered, But not once her lips she opened, Not a single word she uttered. Yes, as in a dream she listened To the words of Hiawatha, As he talked of old Nokomis, Who had nursed him in his childhood, As he told of his companions, Chibiabos, the musician, And the very strong man, Kwasind, And of happiness and plenty In the land of the Ojibways, In the pleasant land and peaceful. "After many years of warfare, Many years of strife and bloodshed, There is peace between the Ojibways And the tribe of the Dacotahs." Thus continued Hiawatha, And then added, speaking slowly, "That this peace may last forever, And our hands be clasped more closely, And our hearts be more united, Give me as my wife this maiden, Minnehaha, Laughing Water, Loveliest of Dacotah women!" And the ancient Arrow-maker Paused a moment ere he answered, Smoked a little while in silence, Looked at Hiawatha proudly, Fondly looked at Laughing Water, And made answer very gravely: "Yes, if Minnehaha wishes; Let your heart speak, Minnehaha!" And the lovely Laughing Water Seemed more lovely as she stood there, Neither willing nor reluctant, As she went to Hiawatha, Softly took the seat beside him, While she said, and blushed to say it, "I will follow you, my husband!" This was Hiawatha's wooing! Thus it was he won the daughter Of the ancient Arrow-maker, In the land of the Dacotahs! From the wigwam he departed, Leading with him Laughing Water; Hand in hand they went together, Through the woodland and the meadow, Left the old man standing lonely At the doorway of his wigwam, Heard the Falls of Minnehaha Calling to them from the distance, Crying to them from afar off, "Fare thee well, O Minnehaha!" And the ancient Arrow-maker Turned again unto his labor, Sat down by his sunny doorway, Murmuring to himself, and saying: "Thus it is our daughters leave us, Those we love, and those who love us! Just when they have learned to help us, When we are old and lean upon them, Comes a youth with flaunting feathers, With his flute of reeds, a stranger Wanders piping through the village, Beckons to the fairest maiden, And she follows where he leads her, Leaving all things for the stranger!" Pleasant was the journey homeward, Through interminable forests, Over meadow, over mountain, Over river, hill, and hollow. Short it seemed to Hiawatha, Though they journeyed very slowly, Though his pace he checked and slackened To the steps of Laughing Water. Over wide and rushing rivers In his arms he bore the maiden; Light he thought her as a feather, As the plume upon his head-gear; Cleared the tangled pathway for her, Bent aside the swaying branches, Made at night a lodge of branches, And a bed with boughs of hemlock, And a fire before the doorway With the dry cones of the pine-tree. All the travelling winds went with them, O'er the meadows, through the forest; All the stars of night looked at them, Watched with sleepless eyes their slumber; From his ambush in the oak-tree Peeped the squirrel, Adjidaumo, Watched with eager eyes the lovers; And the rabbit, the Wabasso, Scampered from the path before them, Peering, peeping from his burrow, Sat erect upon his haunches, Watched with curious eyes the lovers. Pleasant was the journey homeward! All the birds sang loud and sweetly Songs of happiness and heart's-ease; Sang the bluebird, the Owaissa, "Happy are you, Hiawatha, Having such a wife to love you!" Sang the robin, the Opechee, "Happy are you, Laughing Water, Having such a noble husband!" From the sky the sun benignant Looked upon them through the branches, Saying to them, "O my children, Love is sunshine, hate is shadow, Life is checkered shade and sunshine, Rule by love, O Hiawatha!" From the sky the moon looked at them, Filled the lodge with mystic splendors, Whispered to them, "O my children, Day is restless, night is quiet, Man imperious, woman feeble; Half is mine, although I follow; Rule by patience, Laughing Water!" Thus it was they journeyed homeward; Thus it was that Hiawatha To the lodge of old Nokomis Brought the moonlight, starlight, firelight, Brought the sunshine of his people, Minnehaha, Laughing Water, Handsomest of all the women In the land of the Dacotahs, In the land of handsome women. XI Hiawatha's Wedding-Feast You shall hear how Pau-Puk-Keewis, How the handsome Yenadizze Danced at Hiawatha's wedding; How the gentle Chibiabos, He the sweetest of musicians, Sang his songs of love and longing; How Iagoo, the great boaster, He the marvellous story-teller, Told his tales of strange adventure, That the feast might be more joyous, That the time might pass more gayly, And the guests be more contented. Sumptuous was the feast Nokomis Made at Hiawatha's wedding; All the bowls were made of bass-wood, White and polished very smoothly, All the spoons of horn of bison, Black and polished very smoothly. She had sent through all the village Messengers with wands of willow, As a sign of invitation, As a token of the feasting; And the wedding guests assembled, Clad in all their richest raiment, Robes of fur and belts of wampum, Splendid with their paint and plumage, Beautiful with beads and tassels. First they ate the sturgeon, Nahma, And the pike, the Maskenozha, Caught and cooked by old Nokomis; Then on pemican they feasted, Pemican and buffalo marrow, Haunch of deer and hump of bison, Yellow cakes of the Mondamin, And the wild rice of the river. But the gracious Hiawatha, And the lovely Laughing Water, And the careful old Nokomis, Tasted not the food before them, Only waited on the others Only served their guests in silence. And when all the guests had finished, Old Nokomis, brisk and busy, From an ample pouch of otter, Filled the red-stone pipes for smoking With tobacco from the South-land, Mixed with bark of the red willow, And with herbs and leaves of fragrance. Then she said, "O Pau-Puk-Keewis, Dance for us your merry dances, Dance the Beggar's Dance to please us, That the feast may be more joyous, That the time may pass more gayly, And our guests be more contented!" Then the handsome Pau-Puk-Keewis, He the idle Yenadizze, He the merry mischief-maker, Whom the people called the Storm-Fool, Rose among the guests assembled. Skilled was he in sports and pastimes, In the merry dance of snow-shoes, In the play of quoits and ball-play; Skilled was he in games of hazard, In all games of skill and hazard, Pugasaing, the Bowl and Counters, Kuntassoo, the Game of Plum-stones. Though the warriors called him Faint-Heart, Called him coward, Shaugodaya, Idler, gambler, Yenadizze, Little heeded he their jesting, Little cared he for their insults, For the women and the maidens Loved the handsome Pau-Puk-Keewis. He was dressed in shirt of doeskin, White and soft, and fringed with ermine, All inwrought with beads of wampum; He was dressed in deer-skin leggings, Fringed with hedgehog quills and ermine, And in moccasins of buck-skin, Thick with quills and beads embroidered. On his head were plumes of swan's down, On his heels were tails of foxes, In one hand a fan of feathers, And a pipe was in the other. Barred with streaks of red and yellow, Streaks of blue and bright vermilion, Shone the face of Pau-Puk-Keewis. From his forehead fell his tresses, Smooth, and parted like a woman's, Shining bright with oil, and plaited, Hung with braids of scented grasses, As among the guests assembled, To the sound of flutes and singing, To the sound of drums and voices, Rose the handsome Pau-Puk-Keewis, And began his mystic dances. First he danced a solemn measure, Very slow in step and gesture, In and out among the pine-trees, Through the shadows and the sunshine, Treading softly like a panther. Then more swiftly and still swifter, Whirling, spinning round in circles, Leaping o'er the guests assembled, Eddying round and round the wigwam, Till the leaves went whirling with him, Till the dust and wind together Swept in eddies round about him. Then along the sandy margin Of the lake, the Big-Sea-Water, On he sped with frenzied gestures, Stamped upon the sand, and tossed it Wildly in the air around him; Till the wind became a whirlwind, Till the sand was blown and sifted Like great snowdrifts o'er the landscape, Heaping all the shores with Sand Dunes, Sand Hills of the Nagow Wudjoo! Thus the merry Pau-Puk-Keewis Danced his Beggar's Dance to please them, And, returning, sat down laughing There among the guests assembled, Sat and fanned himself serenely With his fan of turkey-feathers. Then they said to Chibiabos, To the friend of Hiawatha, To the sweetest of all singers, To the best of all musicians, "Sing to us, O Chibiabos! Songs of love and songs of longing, That the feast may be more joyous, That the time may pass more gayly, And our guests be more contented!" And the gentle Chibiabos Sang in accents sweet and tender, Sang in tones of deep emotion, Songs of love and songs of longing; Looking still at Hiawatha, Looking at fair Laughing Water, Sang he softly, sang in this wise: "Onaway! Awake, beloved! Thou the wild-flower of the forest! Thou the wild-bird of the prairie! Thou with eyes so soft and fawn-like! "If thou only lookest at me, I am happy, I am happy, As the lilies of the prairie, When they feel the dew upon them! "Sweet thy breath is as the fragrance Of the wild-flowers in the morning, As their fragrance is at evening, In the Moon when leaves are falling. "Does not all the blood within me Leap to meet thee, leap to meet thee, As the springs to meet the sunshine, In the Moon when nights are brightest? "Onaway! my heart sings to thee, Sings with joy when thou art near me, As the sighing, singing branches In the pleasant Moon of Strawberries! "When thou art not pleased, beloved, Then my heart is sad and darkened, As the shining river darkens When the clouds drop shadows on it! "When thou smilest, my beloved, Then my troubled heart is brightened, As in sunshine gleam the ripples That the cold wind makes in rivers. "Smiles the earth, and smile the waters, Smile the cloudless skies above us, But I lose the way of smiling When thou art no longer near me! "I myself, myself! behold me! Blood of my beating heart, behold me! Oh awake, awake, beloved! Onaway! awake, beloved!" Thus the gentle Chibiabos Sang his song of love and longing; And Iagoo, the great boaster, He the marvellous story-teller, He the friend of old Nokomis, Jealous of the sweet musician, Jealous of the applause they gave him, Saw in all the eyes around him, Saw in all their looks and gestures, That the wedding guests assembled Longed to hear his pleasant stories, His immeasurable falsehoods. Very boastful was Iagoo; Never heard he an adventure But himself had met a greater; Never any deed of daring But himself had done a bolder; Never any marvellous story But himself could tell a stranger. Would you listen to his boasting, Would you only give him credence, No one ever shot an arrow Half so far and high as he had; Ever caught so many fishes, Ever killed so many reindeer, Ever trapped so many beaver! None could run so fast as he could, None could dive so deep as he could, None could swim so far as he could; None had made so many journeys, None had seen so many wonders, As this wonderful Iagoo, As this marvellous story-teller! Thus his name became a by-word And a jest among the people; And whene'er a boastful hunter Praised his own address too highly, Or a warrior, home returning, Talked too much of his achievements, All his hearers cried, "Iagoo! Here's Iagoo come among us!" He it was who carved the cradle Of the little Hiawatha, Carved its framework out of linden, Bound it strong with reindeer sinews; He it was who taught him later How to make his bows and arrows, How to make the bows of ash-tree, And the arrows of the oak-tree. So among the guests assembled At my Hiawatha's wedding Sat Iagoo, old and ugly, Sat the marvellous story-teller. And they said, "O good Iagoo, Tell us now a tale of wonder, Tell us of some strange adventure, That the feast may be more joyous, That the time may pass more gayly, And our guests be more contented!" And Iagoo answered straightway, "You shall hear a tale of wonder, You shall hear the strange adventures Of Osseo, the Magician, From the Evening Star descending." XII The Son of the Evening Star Can it be the sun descending O'er the level plain of water? Or the Red Swan floating, flying, Wounded by the magic arrow, Staining all the waves with crimson, With the crimson of its life-blood, Filling all the air with splendor, With the splendor of its plumage? Yes; it is the sun descending, Sinking down into the water; All the sky is stained with purple, All the water flushed with crimson! No; it is the Red Swan floating, Diving down beneath the water; To the sky its wings are lifted, With its blood the waves are reddened! Over it the Star of Evening Melts and trembles through the purple, Hangs suspended in the twilight. No; it is a bead of wampum On the robes of the Great Spirit As he passes through the twilight, Walks in silence through the heavens. This with joy beheld Iagoo And he said in haste: "Behold it! See the sacred Star of Evening! You shall hear a tale of wonder, Hear the story of Osseo, Son of the Evening Star, Osseo! "Once, in days no more remembered, Ages nearer the beginning, When the heavens were closer to us, And the Gods were more familiar, In the North-land lived a hunter, With ten young and comely daughters, Tall and lithe as wands of willow; Only Oweenee, the youngest, She the wilful and the wayward, She the silent, dreamy maiden, Was the fairest of the sisters. "All these women married warriors, Married brave and haughty husbands; Only Oweenee, the youngest, Laughed and flouted all her lovers, All her young and handsome suitors, And then married old Osseo, Old Osseo, poor and ugly, Broken with age and weak with coughing, Always coughing like a squirrel. "Ah, but beautiful within him Was the spirit of Osseo, From the Evening Star descended, Star of Evening, Star of Woman, Star of tenderness and passion! All its fire was in his bosom, All its beauty in his spirit, All its mystery in his being, All its splendor in his language! "And her lovers, the rejected, Handsome men with belts of wampum, Handsome men with paint and feathers. Pointed at her in derision, Followed her with jest and laughter. But she said: 'I care not for you, Care not for your belts of wampum, Care not for your paint and feathers, Care not for your jests and laughter; I am happy with Osseo!' 'Once to some great feast invited, Through the damp and dusk of evening, Walked together the ten sisters, Walked together with their husbands; Slowly followed old Osseo, With fair Oweenee beside him; All the others chatted gayly, These two only walked in silence. "At the western sky Osseo Gazed intent, as if imploring, Often stopped and gazed imploring At the trembling Star of Evening, At the tender Star of Woman; And they heard him murmur softly, 'Ah, showain nemeshin, Nosa! Pity, pity me, my father!' 'Listen!' said the eldest sister, 'He is praying to his father! What a pity that the old man Does not stumble in the pathway, Does not break his neck by falling!' And they laughed till all the forest Rang with their unseemly laughter. "On their pathway through the woodlands Lay an oak, by storms uprooted, Lay the great trunk of an oak-tree, Buried half in leaves and mosses, Mouldering, crumbling, huge and hollow. And Osseo, when he saw it, Gave a shout, a cry of anguish, Leaped into its yawning cavern, At one end went in an old man, Wasted, wrinkled, old, and ugly; From the other came a young man, Tall and straight and strong and handsome. "Thus Osseo was transfigured, Thus restored to youth and beauty; But, alas for good Osseo, And for Oweenee, the faithful! Strangely, too, was she transfigured. Changed into a weak old woman, With a staff she tottered onward, Wasted, wrinkled, old, and ugly! And the sisters and their husbands Laughed until the echoing forest Rang with their unseemly laughter. "But Osseo turned not from her, Walked with slower step beside her, Took her hand, as brown and withered As an oak-leaf is in Winter, Called her sweetheart, Nenemoosha, Soothed her with soft words of kindness, Till they reached the lodge of feasting, Till they sat down in the wigwam, Sacred to the Star of Evening, To the tender Star of Woman. "Wrapt in visions, lost in dreaming, At the banquet sat Osseo; All were merry, all were happy, All were joyous but Osseo. Neither food nor drink he tasted, Neither did he speak nor listen; But as one bewildered sat he, Looking dreamily and sadly, First at Oweenee, then upward At the gleaming sky above them. "Then a voice was heard, a whisper, Coming from the starry distance, Coming from the empty vastness, Low, and musical, and tender; And the voice said: 'O Osseo! O my son, my best beloved! Broken are the spells that bound you, All the charms of the magicians, All the magic powers of evil; Come to me; ascend, Osseo! "'Taste the food that stands before you: It is blessed and enchanted, It has magic virtues in it, It will change you to a spirit. All your bowls and all your kettles Shall be wood and clay no longer; But the bowls be changed to wampum, And the kettles shall be silver; They shall shine like shells of scarlet, Like the fire shall gleam and glimmer. "'And the women shall no longer Bear the dreary doom of labor, But be changed to birds, and glisten With the beauty of the starlight, Painted with the dusky splendors Of the skies and clouds of evening!' "What Osseo heard as whispers, What as words he comprehended, Was but music to the others, Music as of birds afar off, Of the whippoorwill afar off, Of the lonely Wawonaissa Singing in the darksome forest. "Then the lodge began to tremble, Straight began to shake and tremble, And they felt it rising, rising, Slowly through the air ascending, From the darkness of the tree-tops Forth into the dewy starlight, Till it passed the topmost branches; And behold! the wooden dishes All were changed to shells of scarlet! And behold! the earthen kettles All were changed to bowls of silver! And the roof-poles of the wigwam Were as glittering rods of silver, And the roof of bark upon them As the shining shards of beetles. "Then Osseo gazed around him, And he saw the nine fair sisters, All the sisters and their husbands, Changed to birds of various plumage. Some were jays and some were magpies, Others thrushes, others blackbirds; And they hopped, and sang, and twittered, Perked and fluttered all their feathers, Strutted in their shining plumage, And their tails like fans unfolded. "Only Oweenee, the youngest, Was not changed, but sat in silence, Wasted, wrinkled, old, and ugly, Looking sadly at the others; Till Osseo, gazing upward, Gave another cry of anguish, Such a cry as he had uttered By the oak-tree in the forest. "Then returned her youth and beauty, And her soiled and tattered garments Were transformed to robes of ermine, And her staff became a feather, Yes, a shining silver feather! "And again the wigwam trembled, Swayed and rushed through airy currents, Through transparent cloud and vapor, And amid celestial splendors On the Evening Star alighted, As a snow-flake falls on snow-flake, As a leaf drops on a river, As the thistledown on water. "Forth with cheerful words of welcome Came the father of Osseo, He with radiant locks of silver, He with eyes serene and tender. And he said: `My son, Osseo, Hang the cage of birds you bring there, Hang the cage with rods of silver, And the birds with glistening feathers, At the doorway of my wigwam.' "At the door he hung the bird-cage, And they entered in and gladly Listened to Osseo's father, Ruler of the Star of Evening, As he said: `O my Osseo! I have had compassion on you, Given you back your youth and beauty, Into birds of various plumage Changed your sisters and their husbands; Changed them thus because they mocked you In the figure of the old man, In that aspect sad and wrinkled, Could not see your heart of passion, Could not see your youth immortal; Only Oweenee, the faithful, Saw your naked heart and loved you. "`In the lodge that glimmers yonder, In the little star that twinkles Through the vapors, on the left hand, Lives the envious Evil Spirit, The Wabeno, the magician, Who transformed you to an old man. Take heed lest his beams fall on you, For the rays he darts around him Are the power of his enchantment, Are the arrows that he uses.' "Many years, in peace and quiet, On the peaceful Star of Evening Dwelt Osseo with his father; Many years, in song and flutter, At the doorway of the wigwam, Hung the cage with rods of silver, And fair Oweenee, the faithful, Bore a son unto Osseo, With the beauty of his mother, With the courage of his father. "And the boy grew up and prospered, And Osseo, to delight him, Made him little bows and arrows, Opened the great cage of silver, And let loose his aunts and uncles, All those birds with glossy feathers, For his little son to shoot at. "Round and round they wheeled and darted, Filled the Evening Star with music, With their songs of joy and freedom Filled the Evening Star with splendor, With the fluttering of their plumage; Till the boy, the little hunter, Bent his bow and shot an arrow, Shot a swift and fatal arrow, And a bird, with shining feathers, At his feet fell wounded sorely. "But, O wondrous transformation! `T was no bird he saw before him, `T was a beautiful young woman, With the arrow in her bosom! "When her blood fell on the planet, On the sacred Star of Evening, Broken was the spell of magic, Powerless was the strange enchantment, And the youth, the fearless bowman, Suddenly felt himself descending, Held by unseen hands, but sinking Downward through the empty spaces, Downward through the clouds and vapors, Till he rested on an island, On an island, green and grassy, Yonder in the Big-Sea-Water. "After him he saw descending All the birds with shining feathers, Fluttering, falling, wafted downward, Like the painted leaves of Autumn; And the lodge with poles of silver, With its roof like wings of beetles, Like the shining shards of beetles, By the winds of heaven uplifted, Slowly sank upon the island, Bringing back the good Osseo, Bringing Oweenee, the faithful. "Then the birds, again transfigured, Reassumed the shape of mortals, Took their shape, but not their stature; They remained as Little People, Like the pygmies, the Puk-Wudjies, And on pleasant nights of Summer, When the Evening Star was shining, Hand in hand they danced together On the island's craggy headlands, On the sand-beach low and level. "Still their glittering lodge is seen there, On the tranquil Summer evenings, And upon the shore the fisher Sometimes hears their happy voices, Sees them dancing in the starlight !" When the story was completed, When the wondrous tale was ended, Looking round upon his listeners, Solemnly Iagoo added: "There are great men, I have known such, Whom their people understand not, Whom they even make a jest of, Scoff and jeer at in derision. From the story of Osseo Let us learn the fate of jesters!" All the wedding guests delighted Listened to the marvellous story, Listened laughing and applauding, And they whispered to each other: "Does he mean himself, I wonder? And are we the aunts and uncles?" Then again sang Chibiabos, Sang a song of love and longing, In those accents sweet and tender, In those tones of pensive sadness, Sang a maiden's lamentation For her lover, her Algonquin. "When I think of my beloved, Ah me! think of my beloved, When my heart is thinking of him, O my sweetheart, my Algonquin! "Ah me! when I parted from him, Round my neck he hung the wampum, As a pledge, the snow-white wampum, O my sweetheart, my Algonquin! "`I will go with you, he whispered, Ah me! to your native country; Let me go with you, he whispered, O my sweetheart, my Algonquin! "Far away, away, I answered, Very far away, I answered, Ah me! is my native country, O my sweetheart, my Algonquin! "When I looked back to behold him, Where we parted, to behold him, After me he still was gazing, O my sweetheart, my Algonquin! "By the tree he still was standing, By the fallen tree was standing, That had dropped into the water, O my sweetheart, my Algonquin! "When I think of my beloved, Ah me! think of my beloved, When my heart is thinking of him, O my sweetheart, my Algonquin!" Such was Hiawatha's Wedding, Such the dance of Pau-Puk-Keewis, Such the story of Iagoo, Such the songs of Chibiabos; Thus the wedding banquet ended, And the wedding guests departed, Leaving Hiawatha happy With the night and Minnehaha. XIII Blessing the Cornfields Sing, O Song of Hiawatha, Of the happy days that followed, In the land of the Ojibways, In the pleasant land and peaceful! Sing the mysteries of Mondamin, Sing the Blessing of the Cornfields! Buried was the bloody hatchet, Buried was the dreadful war-club, Buried were all warlike weapons, And the war-cry was forgotten. There was peace among the nations; Unmolested roved the hunters, Built the birch canoe for sailing, Caught the fish in lake and river, Shot the deer and trapped the beaver; Unmolested worked the women, Made their sugar from the maple, Gathered wild rice in the meadows, Dressed the skins of deer and beaver. All around the happy village Stood the maize-fields, green and shining, Waved the green plumes of Mondamin, Waved his soft and sunny tresses, Filling all the land with plenty. `T was the women who in Spring-time Planted the broad fields and fruitful, Buried in the earth Mondamin; `T was the women who in Autumn Stripped the yellow husks of harvest, Stripped the garments from Mondamin, Even as Hiawatha taught them. Once, when all the maize was planted, Hiawatha, wise and thoughtful, Spake and said to Minnehaha, To his wife, the Laughing Water: "You shall bless to-night the cornfields, Draw a magic circle round them, To protect them from destruction, Blast of mildew, blight of insect, Wagemin, the thief of cornfields, Paimosaid, who steals the maize-ear "In the night, when all Is silence,' In the night, when all Is darkness, When the Spirit of Sleep, Nepahwin, Shuts the doors of all the wigwams, So that not an ear can hear you, So that not an eye can see you, Rise up from your bed in silence, Lay aside your garments wholly, Walk around the fields you planted, Round the borders of the cornfields, Covered by your tresses only, Robed with darkness as a garment. "Thus the fields shall be more fruitful, And the passing of your footsteps Draw a magic circle round them, So that neither blight nor mildew, Neither burrowing worm nor insect, Shall pass o'er the magic circle; Not the dragon-fly, Kwo-ne-she, Nor the spider, Subbekashe, Nor the grasshopper, Pah-puk-keena; Nor the mighty caterpillar, Way-muk-kwana, with the bear-skin, King of all the caterpillars!" On the tree-tops near the cornfields Sat the hungry crows and ravens, Kahgahgee, the King of Ravens, With his band of black marauders. And they laughed at Hiawatha, Till the tree-tops shook with laughter, With their melancholy laughter, At the words of Hiawatha. "Hear him!" said they; "hear the Wise Man, Hear the plots of Hiawatha!" When the noiseless night descended Broad and dark o'er field and forest, When the mournful Wawonaissa Sorrowing sang among the hemlocks, And the Spirit of Sleep, Nepahwin, Shut the doors of all the wigwams, From her bed rose Laughing Water, Laid aside her garments wholly, And with darkness clothed and guarded, Unashamed and unaffrighted, Walked securely round the cornfields, Drew the sacred, magic circle Of her footprints round the cornfields. No one but the Midnight only Saw her beauty in the darkness, No one but the Wawonaissa Heard the panting of her bosom Guskewau, the darkness, wrapped her Closely in his sacred mantle, So that none might see her beauty, So that none might boast, "I saw her!" On the morrow, as the day dawned, Kahgahgee, the King of Ravens, Gathered all his black marauders, Crows and blackbirds, jays and ravens, Clamorous on the dusky tree-tops, And descended, fast and fearless, On the fields of Hiawatha, On the grave of the Mondamin. "We will drag Mondamin," said they, "From the grave where he is buried, Spite of all the magic circles Laughing Water draws around it, Spite of all the sacred footprints Minnehaha stamps upon it!" But the wary Hiawatha, Ever thoughtful, careful, watchful, Had o'erheard the scornful laughter When they mocked him from the tree-tops. "Kaw!" he said, "my friends the ravens! Kahgahgee, my King of Ravens! I will teach you all a lesson That shall not be soon forgotten!" He had risen before the daybreak, He had spread o'er all the cornfields Snares to catch the black marauders, And was lying now in ambush In the neighboring grove of pine-trees, Waiting for the crows and blackbirds, Waiting for the jays and ravens. Soon they came with caw and clamor, Rush of wings and cry of voices, To their work of devastation, Settling down upon the cornfields, Delving deep with beak and talon, For the body of Mondamin. And with all their craft and cunning, All their skill in wiles of warfare, They perceived no danger near them, Till their claws became entangled, Till they found themselves imprisoned In the snares of Hiawatha. From his place of ambush came he, Striding terrible among them, And so awful was his aspect That the bravest quailed with terror. Without mercy he destroyed them Right and left, by tens and twenties, And their wretched, lifeless bodies Hung aloft on poles for scarecrows Round the consecrated cornfields, As a signal of his vengeance, As a warning to marauders. Only Kahgahgee, the leader, Kahgahgee, the King of Ravens, He alone was spared among them As a hostage for his people. With his prisoner-string he bound him, Led him captive to his wigwam, Tied him fast with cords of elm-bark To the ridge-pole of his wigwam. "Kahgahgee, my raven!" said he, "You the leader of the robbers, You the plotter of this mischief, The contriver of this outrage, I will keep you, I will hold you, As a hostage for your people, As a pledge of good behavior!" And he left him, grim and sulky, Sitting in the morning sunshine On the summit of the wigwam, Croaking fiercely his displeasure, Flapping his great sable pinions, Vainly struggling for his freedom, Vainly calling on his people! Summer passed, and Shawondasee Breathed his sighs o'er all the landscape, From the South-land sent his ardor, Wafted kisses warm and tender; And the maize-field grew and ripened, Till it stood in all the splendor Of its garments green and yellow, Of its tassels and its plumage, And the maize-ears full and shining Gleamed from bursting sheaths of verdure. Then Nokomis, the old woman, Spake, and said to Minnehaha: `T is the Moon when, leaves are falling; All the wild rice has been gathered, And the maize is ripe and ready; Let us gather in the harvest, Let us wrestle with Mondamin, Strip him of his plumes and tassels, Of his garments green and yellow!" And the merry Laughing Water Went rejoicing from the wigwam, With Nokomis, old and wrinkled, And they called the women round them, Called the young men and the maidens, To the harvest of the cornfields, To the husking of the maize-ear. On the border of the forest, Underneath the fragrant pine-trees, Sat the old men and the warriors Smoking in the pleasant shadow. In uninterrupted silence Looked they at the gamesome labor Of the young men and the women; Listened to their noisy talking, To their laughter and their singing, Heard them chattering like the magpies, Heard them laughing like the blue-jays, Heard them singing like the robins. And whene'er some lucky maiden Found a red ear in the husking, Found a maize-ear red as blood is, "Nushka!" cried they all together, "Nushka! you shall have a sweetheart, You shall have a handsome husband!" "Ugh!" the old men all responded From their seats beneath the pine-trees. And whene'er a youth or maiden Found a crooked ear in husking, Found a maize-ear in the husking Blighted, mildewed, or misshapen, Then they laughed and sang together, Crept and limped about the cornfields, Mimicked in their gait and gestures Some old man, bent almost double, Singing singly or together: "Wagemin, the thief of cornfields! Paimosaid, who steals the maize-ear!" Till the cornfields rang with laughter, Till from Hiawatha's wigwam Kahgahgee, the King of Ravens, Screamed and quivered in his anger, And from all the neighboring tree-tops Cawed and croaked the black marauders. "Ugh!" the old men all responded, From their seats beneath the pine-trees! XIV Picture-Writing In those days said Hiawatha, "Lo! how all things fade and perish! From the memory of the old men Pass away the great traditions, The achievements of the warriors, The adventures of the hunters, All the wisdom of the Medas, All the craft of the Wabenos, All the marvellous dreams and visions Of the Jossakeeds, the Prophets! "Great men die and are forgotten, Wise men speak; their words of wisdom Perish in the ears that hear them, Do not reach the generations That, as yet unborn, are waiting In the great, mysterious darkness Of the speechless days that shall be! "On the grave-posts of our fathers Are no signs, no figures painted; Who are in those graves we know not, Only know they are our fathers. Of what kith they are and kindred, From what old, ancestral Totem, Be it Eagle, Bear, or Beaver, They descended, this we know not, Only know they are our fathers. "Face to face we speak together, But we cannot speak when absent, Cannot send our voices from us To the friends that dwell afar off; Cannot send a secret message, But the bearer learns our secret, May pervert it, may betray it, May reveal it unto others." Thus said Hiawatha, walking In the solitary forest, Pondering, musing in the forest, On the welfare of his people. From his pouch he took his colors, Took his paints of different colors, On the smooth bark of a birch-tree Painted many shapes and figures, Wonderful and mystic figures, And each figure had a meaning, Each some word or thought suggested. Gitche Manito the Mighty, He, the Master of Life, was painted As an egg, with points projecting To the four winds of the heavens. Everywhere is the Great Spirit, Was the meaning of this symbol. Gitche Manito the Mighty, He the dreadful Spirit of Evil, As a serpent was depicted, As Kenabeek, the great serpent. Very crafty, very cunning, Is the creeping Spirit of Evil, Was the meaning of this symbol. Life and Death he drew as circles, Life was white, but Death was darkened; Sun and moon and stars he painted, Man and beast, and fish and reptile, Forests, mountains, lakes, and rivers. For the earth he drew a straight line, For the sky a bow above it; White the space between for daytime, Filled with little stars for night-time; On the left a point for sunrise, On the right a point for sunset, On the top a point for noontide, And for rain and cloudy weather Waving lines descending from it. Footprints pointing towards a wigwam Were a sign of invitation, Were a sign of guests assembling; Bloody hands with palms uplifted Were a symbol of destruction, Were a hostile sign and symbol. All these things did Hiawatha Show unto his wondering people, And interpreted their meaning, And he said: "Behold, your grave-posts Have no mark, no sign, nor symbol, Go and paint them all with figures; Each one with its household symbol, With its own ancestral Totem; So that those who follow after May distinguish them and know them." And they painted on the grave-posts On the graves yet unforgotten, Each his own ancestral Totem, Each the symbol of his household; Figures of the Bear and Reindeer, Of the Turtle, Crane, and Beaver, Each inverted as a token That the owner was departed, That the chief who bore the symbol Lay beneath in dust and ashes. And the Jossakeeds, the Prophets, The Wabenos, the Magicians, And the Medicine-men, the Medas, Painted upon bark and deer-skin Figures for the songs they chanted, For each song a separate symbol, Figures mystical and awful, Figures strange and brightly colored; And each figure had its meaning, Each some magic song suggested. The Great Spirit, the Creator, Flashing light through all the heaven; The Great Serpent, the Kenabeek, With his bloody crest erected, Creeping, looking into heaven; In the sky the sun, that listens, And the moon eclipsed and dying; Owl and eagle, crane and hen-hawk, And the cormorant, bird of magic; Headless men, that walk the heavens, Bodies lying pierced with arrows, Bloody hands of death uplifted, Flags on graves, and great war-captains Grasping both the earth and heaven! Such as these the shapes they painted On the birch-bark and the deer-skin; Songs of war and songs of hunting, Songs of medicine and of magic, All were written in these figures, For each figure had its meaning, Each its separate song recorded. Nor forgotten was the Love-Song, The most subtle of all medicines, The most potent spell of magic, Dangerous more than war or hunting! Thus the Love-Song was recorded, Symbol and interpretation. First a human figure standing, Painted in the brightest scarlet; `T Is the lover, the musician, And the meaning is, "My painting Makes me powerful over others." Then the figure seated, singing, Playing on a drum of magic, And the interpretation, "Listen! `T Is my voice you hear, my singing!" Then the same red figure seated In the shelter of a wigwam, And the meaning of the symbol, "I will come and sit beside you In the mystery of my passion!" Then two figures, man and woman, Standing hand in hand together With their hands so clasped together That they seemed in one united, And the words thus represented Are, "I see your heart within you, And your cheeks are red with blushes!" Next the maiden on an island, In the centre of an Island; And the song this shape suggested Was, "Though you were at a distance, Were upon some far-off island, Such the spell I cast upon you, Such the magic power of passion, I could straightway draw you to me!" Then the figure of the maiden Sleeping, and the lover near her, Whispering to her in her slumbers, Saying, "Though you were far from me In the land of Sleep and Silence, Still the voice of love would reach you!" And the last of all the figures Was a heart within a circle, Drawn within a magic circle; And the image had this meaning: "Naked lies your heart before me, To your naked heart I whisper!" Thus it was that Hiawatha, In his wisdom, taught the people All the mysteries of painting, All the art of Picture-Writing, On the smooth bark of the birch-tree, On the white skin of the reindeer, On the grave-posts of the village. XV Hiawatha's Lamentation In those days the Evil Spirits, All the Manitos of mischief, Fearing Hiawatha's wisdom, And his love for Chibiabos, Jealous of their faithful friendship, And their noble words and actions, Made at length a league against them, To molest them and destroy them. Hiawatha, wise and wary, Often said to Chibiabos, "O my brother! do not leave me, Lest the Evil Spirits harm you!" Chibiabos, young and heedless, Laughing shook his coal-black tresses, Answered ever sweet and childlike, "Do not fear for me, O brother! Harm and evil come not near me!" Once when Peboan, the Winter, Roofed with ice the Big-Sea-Water, When the snow-flakes, whirling downward, Hissed among the withered oak-leaves, Changed the pine-trees into wigwams, Covered all the earth with silence, Armed with arrows, shod with snow-shoes, Heeding not his brother's warning, Fearing not the Evil Spirits, Forth to hunt the deer with antlers All alone went Chibiabos. Right across the Big-Sea-Water Sprang with speed the deer before him. With the wind and snow he followed, O'er the treacherous ice he followed, Wild with all the fierce commotion And the rapture of the hunting. But beneath, the Evil Spirits Lay in ambush, waiting for him, Broke the treacherous ice beneath him, Dragged him downward to the bottom, Buried in the sand his body. Unktahee, the god of water, He the god of the Dacotahs, Drowned him in the deep abysses Of the lake of Gitche Gumee. From the headlands Hiawatha Sent forth such a wail of anguish, Such a fearful lamentation, That the bison paused to listen, And the wolves howled from the prairies, And the thunder in the distance Starting answered "Baim-wawa!" Then his face with black he painted, With his robe his head he covered, In his wigwam sat lamenting, Seven long weeks he sat lamenting, Uttering still this moan of sorrow: "He is dead, the sweet musician! He the sweetest of all singers! He has gone from us forever, He has moved a little nearer To the Master of all music, To the Master of all singing! O my brother, Chibiabos!" And the melancholy fir-trees Waved their dark green fans above him, Waved their purple cones above him, Sighing with him to console him, Mingling with his lamentation Their complaining, their lamenting. Came the Spring, and all the forest Looked in vain for Chibiabos; Sighed the rivulet, Sebowisha, Sighed the rushes in the meadow. From the tree-tops sang the bluebird, Sang the bluebird, the Owaissa, "Chibiabos! Chibiabos! He is dead, the sweet musician!" From the wigwam sang the robin, Sang the robin, the Opechee, "Chibiabos! Chibiabos! He is dead, the sweetest singer!" And at night through all the forest Went the whippoorwill complaining, Wailing went the Wawonaissa, "Chibiabos! Chibiabos! He is dead, the sweet musician! He the sweetest of all singers!" Then the Medicine-men, the Medas, The magicians, the Wabenos, And the Jossakeeds, the Prophets, Came to visit Hiawatha; Built a Sacred Lodge beside him, To appease him, to console him, Walked in silent, grave procession, Bearing each a pouch of healing, Skin of beaver, lynx, or otter, Filled with magic roots and simples, Filled with very potent medicines. When he heard their steps approaching~, Hiawatha ceased lamenting, Called no more on Chibiabos; Naught he questioned, naught he answered, But his mournful head uncovered, From his face the mourning colors Washed he slowly and in silence, Slowly and in silence followed Onward to the Sacred Wigwam. There a magic drink they gave him, Made of Nahma-wusk, the spearmint, And Wabeno-wusk, the yarrow, Roots of power, and herbs of healing; Beat their drums, and shook their rattles; Chanted singly and in chorus, Mystic songs like these, they chanted. "I myself, myself! behold me! `T Is the great Gray Eagle talking; Come, ye white crows, come and hear him! The loud-speaking thunder helps me; All the unseen spirits help me; I can hear their voices calling, All around the sky I hear them! I can blow you strong, my brother, I can heal you, Hiawatha!" "Hi-au-ha!" replied the chorus, "Wayha-way!" the mystic chorus. Friends of mine are all the serpents! Hear me shake my skin of hen-hawk! Mahng, the white loon, I can kill him; I can shoot your heart and kill it! I can blow you strong, my brother, I can heal you, Hiawatha !" "Hi-au-ha!" replied the chorus, "Wayhaway!" the mystic chorus. "I myself, myself! the prophet! When I speak the wigwam trembles, Shakes the Sacred Lodge with terror, Hands unseen begin to shake it! When I walk, the sky I tread on Bends and makes a noise beneath me! I can blow you strong, my brother! Rise and speak, O Hiawatha!" "Hi-au-ha!" replied the chorus, "Way-ha-way!" the mystic chorus. Then they shook their medicine-pouches O'er the head of Hiawatha, Danced their medicine-dance around him; And upstarting wild and haggard, Like a man from dreams awakened, He was healed of all his madness. As the clouds are swept from heaven, Straightway from his brain departed All his moody melancholy; As the ice is swept from rivers, Straightway from his heart departed All his sorrow and affliction. Then they summoned Chibiabos From his grave beneath the waters, From the sands of Gitche Gumee Summoned Hiawatha's brother. And so mighty was the magic Of that cry and invocation, That he heard it as he lay there Underneath the Big-Sea-Water; From the sand he rose and listened, Heard the music and the singing, Came, obedient to the summons, To the doorway of the wigwam, But to enter they forbade him. Through a chink a coal they gave him, Through the door a burning fire-brand; Ruler in the Land of Spirits, Ruler o'er the dead, they made him, Telling him a fire to kindle For all those that died thereafter, Camp-fires for their night encampments On their solitary journey To the kingdom of Ponemah, To the land of the Hereafter. From the village of his childhood, From the homes of those who knew him, Passing silent through the forest, Like a smoke-wreath wafted sideways, Slowly vanished Chibiabos! Where he passed, the branches moved not, Where he trod, the grasses bent not, And the fallen leaves of last year Made no sound beneath his footstep. Four whole days he journeyed onward Down the pathway of the dead men; On the dead-man's strawberry feasted, Crossed the melancholy river, On the swinging log he crossed it, Came unto the Lake of Silver, In the Stone Canoe was carried To the Islands of the Blessed, To the land of ghosts and shadows. On that journey, moving slowly, Many weary spirits saw he, Panting under heavy burdens, Laden with war-clubs, bows and arrows, Robes of fur, and pots and kettles, And with food that friends had given For that solitary journey. "Ay! why do the living," said they, "Lay such heavy burdens on us! Better were it to go naked, Better were it to go fasting, Than to bear such heavy burdens On our long and weary journey!" Forth then issued Hiawatha, Wandered eastward, wandered westward, Teaching men the use of simples And the antidotes for poisons, And the cure of all diseases. Thus was first made known to mortals All the mystery of Medamin, All the sacred art of healing. XVI Pau-Puk-Keewis You shall hear how Pau-Puk-Keewis, He, the handsome Yenadizze, Whom the people called the Storm-Fool, Vexed the village with disturbance; You shall hear of all his mischief, And his flight from Hiawatha, And his wondrous transmigrations,
Back to Full Books |