Part 5 out of 17
And thei him tolden what thei hihte,
And forth withal out of his sihte
Thei passen up into the hevene.
And he awok out of his swevene,
And clepeth, and men come anon:
He tolde his drem, and therupon
In such a wise as he hem telleth
The Mont wher that Silvestre duelleth
Thei have in alle haste soght,
And founde he was and with hem broght 3380
To themperour, which to him tolde
His swevene and elles what he wolde.
And whan Silvestre hath herd the king,
He was riht joiful of this thing,
And him began with al his wit
To techen upon holi writ
Ferst how mankinde was forlore,
And how the hihe god therfore
His Sone sende from above,
Which bore was for mannes love, 3390
And after of his oghne chois
He tok his deth upon the crois;
And how in grave he was beloke,
And how that he hath helle broke,
And tok hem out that were him lieve;
And forto make ous full believe
That he was verrai goddes Sone,
Ayein the kinde of mannes wone
Fro dethe he ros the thridde day,
And whanne he wolde, as he wel may, 3400
He styh up to his fader evene
With fleissh and blod into the hevene;
And riht so in the same forme
In fleissh and blod he schal reforme,
Whan time comth, the qwike and dede
At thilke woful dai of drede,
Where every man schal take his dom,
Als wel the Maister as the grom.
The mihti kinges retenue
That dai may stonde of no value 3410
With worldes strengthe to defende;
For every man mot thanne entende
To stonde upon his oghne dedes
And leve alle othre mennes nedes.
That dai mai no consail availe,
The pledour and the plee schal faile,
The sentence of that ilke day
Mai non appell sette in delay;
Ther mai no gold the Jugge plie,
That he ne schal the sothe trie 3420
And setten every man upriht,
Als wel the plowman as the kniht:
The lewed man, the grete clerk
Schal stonde upon his oghne werk,
And such as he is founde tho,
Such schal he be for everemo.
Ther mai no peine be relessed,
Ther mai no joie ben encressed,
Bot endeles, as thei have do,
He schal receive on of the tuo. 3430
And thus Silvestre with his sawe
The ground of al the newe lawe
With gret devocion he precheth,
Fro point to point and pleinly techeth
Unto this hethen Emperour;
And seith, the hihe creatour
Hath underfonge his charite,
Of that he wroghte such pite,
Whan he the children hadde on honde.
Thus whan this lord hath understonde 3440
Of al this thing how that it ferde,
Unto Silvestre he thanne ansuerde,
With al his hole herte and seith
That he is redi to the feith.
And so the vessel which for blod
Was mad, Silvestre, ther it stod,
With clene water of the welle
In alle haste he let do felle,
And sette Constantin therinne
Al naked up unto the chinne. 3450
And in the while it was begunne,
A liht, as thogh it were a Sunne,
Fro hevene into the place com
Wher that he tok his cristendom;
And evere among the holi tales
Lich as thei weren fisshes skales
Ther fellen from him now and eft,
Til that ther was nothing beleft
Of al his grete maladie.
For he that wolde him purefie, 3460
The hihe god hath mad him clene,
So that ther lefte nothing sene;
He hath him clensed bothe tuo,
The bodi and the Soule also.
Tho knew this Emperour in dede
That Cristes feith was forto drede,
And sende anon hise lettres oute
And let do crien al aboute,
Up peine of deth that noman weyve
That he baptesme ne receive: 3470
After his Moder qweene Heleine
He sende, and so betwen hem tweine
Thei treten, that the Cite all
Was cristned, and sche forth withall.
This Emperour, which hele hath founde,
Withinne Rome anon let founde
Tuo cherches, which he dede make
For Peter and for Poules sake,
Of whom he hadde avisioun;
And yaf therto possessioun 3480
Of lordschipe and of worldes good.
Bot how so that his will was good
Toward the Pope and his Franchise,
Yit hath it proved other wise,
To se the worchinge of the dede:
For in Cronique this I rede;
Anon as he hath mad the yifte,
A vois was herd on hih the lifte,
Of which al Rome was adrad,
And seith: "To day is venym schad 3490
In holi cherche of temporal,
Which medleth with the spirital."
And hou it stant of that degree
Yit mai a man the sothe se:
God mai amende it, whan he wile,
I can ther to non other skile.
Bot forto go ther I began,
How charite mai helpe a man
To bothe worldes, I have seid:
And if thou have an Ere leid, 3500
Mi Sone, thou miht understonde,
If charite be take on honde,
Ther folweth after mochel grace.
Forthi, if that thou wolt pourchace
How that thou miht Envie flee,
Aqueinte thee with charite,
Which is the vertu sovereine.
Mi fader, I schal do my peine:
For this ensample which ye tolde
With al myn herte I have withholde, 3510
So that I schal for everemore
Eschuie Envie wel the more:
And that I have er this misdo,
Yif me my penance er I go.
And over that to mi matiere
Of schrifte, why we sitten hiere
In privete betwen ous tweie,
Now axeth what ther is, I preie.
Mi goode Sone, and for thi lore
I woll thee telle what is more, 3520
So that thou schalt the vices knowe:
For whan thei be to thee full knowe,
Thou miht hem wel the betre eschuie.
And for this cause I thenke suie
The forme bothe and the matiere,
As now suiende thou schalt hiere
Which vice stant next after this:
And whan thou wost how that it is,
As thou schalt hiere me devise,
Thow miht thiself the betre avise. 3530
Explicit Liber Secundus
Incipit Liber Tercius
Ira suis paribus est par furiis Acherontis,
Quo furor ad tempus nil pietatis habet.
Ira malencolicos animos perturbat, vt equo
Iure sui pondus nulla statera tenet.
Omnibus in causis grauat Ira, set inter amantes,
Illa magis facili sorte grauamen agit:
Est vbi vir discors leuiterque repugnat amori,
Sepe loco ludi fletus ad ora venit.
If thou the vices lest to knowe,
Mi Sone, it hath noght ben unknowe,
Fro ferst that men the swerdes grounde,
That ther nis on upon this grounde,
A vice forein fro the lawe,
Wherof that many a good felawe
Hath be distraght be sodein chance;
And yit to kinde no plesance
It doth, bot wher he most achieveth
His pourpos, most to kinde he grieveth, 10
As he which out of conscience
Is enemy to pacience:
And is be name on of the Sevene,
Which ofte hath set this world unevene,
And cleped is the cruel Ire,
Whos herte is everemore on fyre
To speke amis and to do bothe,
For his servantz ben evere wrothe.
Mi goode fader, tell me this:
What thing is Ire? Sone, it is 20
That in oure englissh Wrathe is hote,
Which hath hise wordes ay so hote,
That all a mannes pacience
Is fyred of the violence.
For he with him hath evere fyve
Servantz that helpen him to stryve:
The ferst of hem Malencolie
Is cleped, which in compaignie
An hundred times in an houre
Wol as an angri beste loure, 30
And noman wot the cause why.
Mi Sone, schrif thee now forthi:
Hast thou be Malencolien?
Ye, fader, be seint Julien,
Bot I untrewe wordes use,
I mai me noght therof excuse:
And al makth love, wel I wot,
Of which myn herte is evere hot,
So that I brenne as doth a glede
For Wrathe that I mai noght spede. 40
And thus fulofte a day for noght
Save onlich of myn oghne thoght
I am so with miselven wroth,
That how so that the game goth
With othre men, I am noght glad;
Bot I am wel the more unglad,
For that is othre mennes game
It torneth me to pure grame.
Thus am I with miself oppressed
Of thoght, the which I have impressed, 50
That al wakende I dreme and meete
That I with hire al one meete
And preie hire of som good ansuere:
Bot for sche wol noght gladly swere,
Sche seith me nay withouten oth;
And thus wexe I withinne wroth,
That outward I am al affraied,
And so distempred and esmaied.
A thousand times on a day
Ther souneth in myn Eres nay, 60
The which sche seide me tofore:
Thus be my wittes as forlore;
And namely whan I beginne
To rekne with miself withinne
How many yeres ben agon,
Siththe I have trewly loved on
And nevere tok of other hede,
And evere aliche fer to spede
I am, the more I with hir dele,
So that myn happ and al myn hele 70
Me thenkth is ay the leng the ferre,
That bringth my gladschip out of herre,
Wherof my wittes ben empeired,
And I, as who seith, al despeired.
For finaly, whan that I muse
And thenke how sche me wol refuse,
I am with anger so bestad,
For al this world mihte I be glad:
And for the while that it lasteth
Al up so doun my joie it casteth, 80
And ay the furthere that I be,
Whan I ne may my ladi se,
The more I am redy to wraththe,
That for the touchinge of a laththe
Or for the torninge of a stree
I wode as doth the wylde Se,
And am so malencolious,
That ther nys servant in myn hous
Ne non of tho that ben aboute,
That ech of hem ne stant in doute, 90
And wenen that I scholde rave
For Anger that thei se me have;
And so thei wondre more and lasse,
Til that thei sen it overpasse.
Bot, fader, if it so betide,
That I aproche at eny tide
The place wher my ladi is,
And thanne that hire like ywiss
To speke a goodli word untome,
For al the gold that is in Rome 100
Ne cowthe I after that be wroth,
Bot al myn Anger overgoth;
So glad I am of the presence
Of hire, that I all offence
Foryete, as thogh it were noght,
So overgladed is my thoght.
And natheles, the soth to telle,
Ayeinward if it so befelle
That I at thilke time sihe
On me that sche miscaste hire yhe, 110
Or that sche liste noght to loke,
And I therof good hiede toke,
Anon into my ferste astat
I torne, and am with al so mat,
That evere it is aliche wicke.
And thus myn hand ayein the pricke
I hurte and have do many day,
And go so forth as I go may,
Fulofte bitinge on my lippe,
And make unto miself a whippe. 120
With which in many a chele and hete
Mi wofull herte is so tobete,
That all my wittes ben unsofte
And I am wroth, I not how ofte;
And al it is Malencolie,
Which groweth of the fantasie
Of love, that me wol noght loute:
So bere I forth an angri snoute
Ful manye times in a yer.
Bot, fader, now ye sitten hier 130
In loves stede, I yow beseche,
That som ensample ye me teche,
Wherof I mai miself appese.
Mi Sone, for thin hertes ese
I schal fulfille thi preiere,
So that thou miht the betre lere
What mischief that this vice stereth,
Which in his Anger noght forbereth,
Wherof that after him forthenketh,
Whan he is sobre and that he thenketh 140
Upon the folie of his dede;
And of this point a tale I rede.
Ther was a king which Eolus
Was hote, and it befell him thus,
That he tuo children hadde faire,
The Sone cleped was Machaire,
The dowhter ek Canace hihte.
Be daie bothe and ek be nyhte,
Whil thei be yonge, of comun wone
In chambre thei togedre wone, 150
And as thei scholden pleide hem ofte,
Til thei be growen up alofte
Into the youthe of lusti age,
Whan kinde assaileth the corage
With love and doth him forto bowe,
That he no reson can allowe,
Bot halt the lawes of nature:
For whom that love hath under cure,
As he is blind himself, riht so
He makth his client blind also. 160
In such manere as I you telle
As thei al day togedre duelle,
This brother mihte it noght asterte
That he with al his hole herte
His love upon his Soster caste:
And so it fell hem ate laste,
That this Machaire with Canace
Whan thei were in a prive place,
Cupide bad hem ferst to kesse,
And after sche which is Maistresse 170
In kinde and techeth every lif
Withoute lawe positif,
Of which sche takth nomaner charge,
Bot kepth hire lawes al at large,
Nature, tok hem into lore
And tawht hem so, that overmore
Sche hath hem in such wise daunted,
That thei were, as who seith, enchaunted.
And as the blinde an other ledeth
And til thei falle nothing dredeth, 180
Riht so thei hadde non insihte;
Bot as the bridd which wole alihte
And seth the mete and noght the net,
Which in deceipte of him is set,
This yonge folk no peril sihe,
Bot that was likinge in here yhe,
So that thei felle upon the chance
Where witt hath lore his remembrance.
So longe thei togedre assemble,
The wombe aros, and sche gan tremble, 190
And hield hire in hire chambre clos
For drede it scholde be disclos
And come to hire fader Ere:
Wherof the Sone hadde also fere,
And feigneth cause forto ryde;
For longe dorste he noght abyde,
In aunter if men wolde sein
That he his Soster hath forlein:
For yit sche hadde it noght beknowe
Whos was the child at thilke throwe. 200
Machaire goth, Canace abit,
The which was noght delivered yit,
Bot riht sone after that sche was.
Now lest and herkne a woful cas.
The sothe, which mai noght ben hid,
Was ate laste knowe and kid
Unto the king, how that it stod.
And whan that he it understod,
Anon into Malencolie,
As thogh it were a frenesie, 210
He fell, as he which nothing cowthe
How maistrefull love is in yowthe:
And for he was to love strange,
He wolde noght his herte change
To be benigne and favorable
To love, bot unmerciable
Betwen the wawe of wod and wroth
Into his dowhtres chambre he goth,
And sih the child was late bore,
Wherof he hath hise othes swore 220
That sche it schal ful sore abye.
And sche began merci to crie,
Upon hire bare knes and preide,
And to hire fader thus sche seide:
"Ha mercy! fader, thenk I am
Thi child, and of thi blod I cam.
That I misdede yowthe it made,
And in the flodes bad me wade,
Wher that I sih no peril tho:
Bot now it is befalle so, 230
Merci, my fader, do no wreche!"
And with that word sche loste speche
And fell doun swounende at his fot,
As sche for sorwe nedes mot.
Bot his horrible crualte
Ther mihte attempre no pite:
Out of hire chambre forth he wente
Al full of wraththe in his entente,
And tok the conseil in his herte
That sche schal noght the deth asterte, 240
As he which Malencolien
Of pacience hath no lien,
Wherof the wraththe he mai restreigne.
And in this wilde wode peine,
Whanne al his resoun was untame,
A kniht he clepeth be his name,
And tok him as be weie of sonde
A naked swerd to bere on honde,
And seide him that he scholde go
And telle unto his dowhter so 250
In the manere as he him bad,
How sche that scharpe swerdes blad
Receive scholde and do withal
So as sche wot wherto it schal.
Forth in message goth this kniht
Unto this wofull yonge wiht,
This scharpe swerd to hire he tok:
Wherof that al hire bodi qwok,
For wel sche wiste what it mente,
And that it was to thilke entente 260
That sche hireselven scholde slee.
And to the kniht sche seide: "Yee,
Now that I wot my fadres wille,
That I schal in this wise spille,
I wole obeie me therto,
And as he wole it schal be do.
Bot now this thing mai be non other,
I wole a lettre unto mi brother,
So as my fieble hand may wryte,
With al my wofull herte endite." 270
Sche tok a Penne on honde tho,
Fro point to point and al the wo,
Als ferforth as hireself it wot,
Unto hire dedly frend sche wrot,
And tolde how that hire fader grace
Sche mihte for nothing pourchace;
And overthat, as thou schalt hiere,
Sche wrot and seide in this manere:
"O thou my sorwe and my gladnesse,
O thou myn hele and my siknesse, 280
O my wanhope and al my trust,
O my desese and al my lust,
O thou my wele, o thou my wo,
O thou my frend, o thou my fo,
O thou my love, o thou myn hate,
For thee mot I be ded algate.
Thilke ende may I noght asterte,
And yit with al myn hole herte,
Whil that me lasteth eny breth,
I wol the love into my deth. 290
Bot of o thing I schal thee preie,
If that my litel Sone deie,
Let him be beried in my grave
Beside me, so schalt thou have
Upon ous bothe remembrance.
For thus it stant of my grevance;
Now at this time, as thou schalt wite,
With teres and with enke write
This lettre I have in cares colde:
In my riht hond my Penne I holde, 300
And in my left the swerd I kepe,
And in my barm ther lith to wepe
Thi child and myn, which sobbeth faste.
Now am I come unto my laste:
Fare wel, for I schal sone deie,
And thenk how I thi love abeie."
The pomel of the swerd to grounde
Sche sette, and with the point a wounde
Thurghout hire herte anon sche made,
And forth with that al pale and fade 310
Sche fell doun ded fro ther sche stod.
The child lay bathende in hire blod
Out rolled fro the moder barm,
And for the blod was hot and warm,
He basketh him aboute thrinne.
Ther was no bote forto winne,
For he, which can no pite knowe,
The king cam in the same throwe,
And sih how that his dowhter dieth
And how this Babe al blody crieth; 320
Bot al that mihte him noght suffise,
That he ne bad to do juise
Upon the child, and bere him oute,
And seche in the Forest aboute
Som wilde place, what it were,
To caste him out of honde there,
So that som best him mai devoure,
Where as noman him schal socoure.
Al that he bad was don in dede:
Ha, who herde evere singe or rede 330
Of such a thing as that was do?
Bot he which ladde his wraththe so
Hath knowe of love bot a lite;
Bot for al that he was to wyte,
Thurgh his sodein Malencolie
To do so gret a felonie.
Forthi, my Sone, how so it stonde,
Be this cas thou miht understonde
That if thou evere in cause of love
Schalt deme, and thou be so above 340
That thou miht lede it at thi wille,
Let nevere thurgh thi Wraththe spille
Which every kinde scholde save.
For it sit every man to have
Reward to love and to his miht,
Ayein whos strengthe mai no wiht:
And siththe an herte is so constreigned,
The reddour oghte be restreigned
To him that mai no bet aweie,
Whan he mot to nature obeie. 350
For it is seid thus overal,
That nedes mot that nede schal
Of that a lif doth after kinde,
Wherof he mai no bote finde.
What nature hath set in hir lawe
Ther mai no mannes miht withdrawe,
And who that worcheth therayein,
Fulofte time it hath be sein,
Ther hath befalle gret vengance,
Wherof I finde a remembrance. 360
Ovide after the time tho
Tolde an ensample and seide so,
How that whilom Tiresias,
As he walkende goth per cas,
Upon an hih Montaine he sih
Tuo Serpentz in his weie nyh,
And thei, so as nature hem tawhte,
Assembled were, and he tho cawhte
A yerde which he bar on honde,
And thoghte that he wolde fonde 370
To letten hem, and smot hem bothe:
Wherof the goddes weren wrothe;
And for he hath destourbed kinde
And was so to nature unkinde,
Unkindeliche he was transformed,
That he which erst a man was formed
Into a womman was forschape.
That was to him an angri jape;
Bot for that he with Angre wroghte,
Hise Angres angreliche he boghte. 380
Lo thus, my Sone, Ovide hath write,
Wherof thou miht be reson wite,
More is a man than such a beste:
So mihte it nevere ben honeste
A man to wraththen him to sore
Of that an other doth the lore
Of kinde, in which is no malice,
Bot only that it is a vice:
And thogh a man be resonable,
Yit after kinde he is menable 390
To love, wher he wole or non.
Thenk thou, my Sone, therupon
And do Malencolie aweie;
For love hath evere his lust to pleie,
As he which wolde no lif grieve.
Mi fader, that I mai wel lieve;
Al that ye tellen it is skile:
Let every man love as he wile,
Be so it be noght my ladi,
For I schal noght be wroth therby. 400
Bot that I wraththe and fare amis,
Al one upon miself it is,
That I with bothe love and kinde
Am so bestad, that I can finde
No weie how I it mai asterte:
Which stant upon myn oghne herte
And toucheth to non other lif,
Save only to that swete wif
For whom, bot if it be amended,
Mi glade daies ben despended, 410
That I miself schal noght forbere
The Wraththe which that I now bere,
For therof is non other leche.
Now axeth forth, I yow beseche,
Of Wraththe if ther oght elles is,
Wherof to schryve. Sone, yis.
Of Wraththe the secounde is Cheste,
Which hath the wyndes of tempeste
To kepe, and many a sodein blast
He bloweth, wherof ben agast 420
Thei that desiren pes and reste.
He is that ilke ungoodlieste
Which many a lusti love hath twinned;
For he berth evere his mowth unpinned,
So that his lippes ben unloke
And his corage is al tobroke,
That every thing which he can telle,
It springeth up as doth a welle,
Which mai non of his stremes hyde,
Bot renneth out on every syde. 430
So buillen up the foule sawes
That Cheste wot of his felawes:
For as a Sive kepeth Ale,
Riht so can Cheste kepe a tale;
Al that he wot he wol desclose,
And speke er eny man oppose.
As a Cite withoute wal,
Wher men mai gon out overal
Withouten eny resistence,
So with his croked eloquence 440
He spekth al that he wot withinne:
Wherof men lese mor than winne,
For ofte time of his chidinge
He bringth to house such tidinge,
That makth werre ate beddeshed.
He is the levein of the bred,
Which soureth al the past aboute:
Men oghte wel such on to doute,
For evere his bowe is redi bent,
And whom he hit I telle him schent, 450
If he mai perce him with his tunge.
And ek so lowde his belle is runge,
That of the noise and of the soun
Men feeren hem in al the toun
Welmore than thei don of thonder.
For that is cause of more wonder;
For with the wyndes whiche he bloweth
Fulofte sythe he overthroweth
The Cites and the policie,
That I have herd the poeple crie, 460
And echon seide in his degre,
"Ha wicke tunge, wo thee be!"
For men sein that the harde bon,
Althogh himselven have non,
A tunge brekth it al to pieces.
He hath so manye sondri spieces
Of vice, that I mai noght wel
Descrive hem be a thousendel:
Bot whan that he to Cheste falleth,
Ful many a wonder thing befalleth, 470
For he ne can nothing forbere.
Now tell me, Sone, thin ansuere,
If it hath evere so betidd,
That thou at eny time hast chidd
Toward thi love. Fader, nay:
Such Cheste yit unto this day
Ne made I nevere, god forbede:
For er I sunge such a crede,
I hadde levere to be lewed;
For thanne were I al beschrewed 480
And worthi to be put abak
With al the sorwe upon my bak
That eny man ordeigne cowthe.
Bot I spak nevere yit be mowthe
That unto Cheste mihte touche,
And that I durste riht wel vouche
Upon hirself as for witnesse;
For I wot, of hir gentilesse
That sche me wolde wel excuse,
That I no suche thinges use. 490
And if it scholde so betide
That I algates moste chide,
It myhte noght be to my love:
For so yit was I nevere above,
For al this wyde world to winne
That I dorste eny word beginne,
Be which sche mihte have ben amoeved
And I of Cheste also reproeved.
Bot rathere, if it mihte hir like,
The beste wordes wolde I pike 500
Whiche I cowthe in myn herte chese,
And serve hem forth in stede of chese,
For that is helplich to defie;
And so wolde I my wordes plie,
That mihten Wraththe and Cheste avale
With tellinge of my softe tale.
Thus dar I make a foreward,
That nevere unto my ladiward
Yit spak I word in such a wise,
Wherof that Cheste scholde arise. 510
This seie I noght, that I fulofte
Ne have, whanne I spak most softe,
Per cas seid more thanne ynowh;
Bot so wel halt noman the plowh
That he ne balketh otherwhile,
Ne so wel can noman affile
His tunge, that som time in rape
Him mai som liht word overscape,
And yit ne meneth he no Cheste.
Bot that I have ayein hir heste 520
Fulofte spoke, I am beknowe;
And how my will is, that ye knowe:
For whan my time comth aboute,
That I dar speke and seie al oute
Mi longe love, of which sche wot
That evere in on aliche hot
Me grieveth, thanne al my desese
I telle, and though it hir desplese,
I speke it forth and noght ne leve:
And thogh it be beside hire leve, 530
I hope and trowe natheles
That I do noght ayein the pes;
For thogh I telle hire al my thoght,
Sche wot wel that I chyde noght.
Men mai the hihe god beseche,
And he wol hiere a mannes speche
And be noght wroth of that he seith;
So yifth it me the more feith
And makth me hardi, soth to seie,
That I dar wel the betre preie 540
Mi ladi, which a womman is.
For thogh I telle hire that or this
Of love, which me grieveth sore,
Hire oghte noght be wroth the more,
For I withoute noise or cri
Mi pleignte make al buxomly
To puten alle wraththe away.
Thus dar I seie unto this day
Of Cheste in ernest or in game
Mi ladi schal me nothing blame. 550
Bot ofte time it hath betidd
That with miselven I have chidd,
That noman couthe betre chide:
And that hath ben at every tide,
Whanne I cam to miself al one;
For thanne I made a prive mone,
And every tale by and by,
Which as I spak to my ladi,
I thenke and peise in my balance
And drawe into my remembrance; 560
And thanne, if that I finde a lak
Of eny word that I mispak,
Which was to moche in eny wise,
Anon my wittes I despise
And make a chidinge in myn herte,
That eny word me scholde asterte
Which as I scholde have holden inne.
And so forth after I beginne
And loke if ther was elles oght
To speke, and I ne spak it noght: 570
And thanne, if I mai seche and finde
That eny word be left behinde,
Which as I scholde more have spoke,
I wolde upon miself be wroke,
And chyde with miselven so
That al my wit is overgo.
For noman mai his time lore
Recovere, and thus I am therfore
So overwroth in al my thoght,
That I myself chide al to noght: 580
Thus for to moche or for to lite
Fulofte I am miself to wyte.
Bot al that mai me noght availe,
With cheste thogh I me travaile:
Bot Oule on Stock and Stock on Oule;
The more that a man defoule,
Men witen wel which hath the werse;
And so to me nys worth a kerse,
Bot torneth on myn oghne hed,
Thogh I, til that I were ded, 590
Wolde evere chyde in such a wise
Of love as I to you devise.
Bot, fader, now ye have al herd
In this manere how I have ferd
Of Cheste and of dissencioun,
Yif me youre absolucioun.
Mi Sone, if that thou wistest al,
What Cheste doth in special
To love and to his welwillinge,
Thou woldest flen his knowlechinge 600
And lerne to be debonaire.
For who that most can speke faire
Is most acordende unto love:
Fair speche hath ofte brought above
Ful many a man, as it is knowe,
Which elles scholde have be riht lowe
And failed mochel of his wille.
Forthi hold thou thi tunge stille
And let thi witt thi wille areste,
So that thou falle noght in Cheste, 610
Which is the source of gret destance:
And tak into thi remembrance
If thou miht gete pacience,
Which is the leche of alle offence,
As tellen ous these olde wise:
For whan noght elles mai suffise
Be strengthe ne be mannes wit,
Than pacience it oversit
And overcomth it ate laste;
Bot he mai nevere longe laste, 620
Which wol noght bowe er that he breke.
Tak hiede, Sone, of that I speke.
Mi fader, of your goodli speche
And of the witt which ye me teche
I thonke you with al myn herte:
For that world schal me nevere asterte,
That I ne schal your wordes holde,
Of Pacience as ye me tolde,
Als ferforth as myn herte thenketh;
And of my wraththe it me forthenketh. 630
Bot, fader, if ye forth withal
Som good ensample in special
Me wolden telle of som Cronique,
It scholde wel myn herte like
Of pacience forto hiere,
So that I mihte in mi matiere
The more unto my love obeie
And puten mi desese aweie.
Mi Sone, a man to beie him pes
Behoveth soffre as Socrates 640
Ensample lefte, which is write:
And for thou schalt the sothe wite,
Of this ensample what I mene,
Althogh it be now litel sene
Among the men thilke evidence,
Yit he was upon pacience
So sett, that he himself assaie
In thing which mihte him most mispaie
Desireth, and a wickid wif
He weddeth, which in sorwe and strif 650
Ayein his ese was contraire.
Bot he spak evere softe and faire,
Til it befell, as it is told,
In wynter, whan the dai is cold,
This wif was fro the welle come,
Wher that a pot with water nome
Sche hath, and broghte it into house,
And sih how that hire seli spouse
Was sett and loked on a bok
Nyh to the fyr, as he which tok 660
His ese for a man of age.
And sche began the wode rage,
And axeth him what devel he thoghte,
And bar on hond that him ne roghte
What labour that sche toke on honde,
And seith that such an Housebonde
Was to a wif noght worth a Stre.
He seide nowther nay ne ye,
Bot hield him stille and let hire chyde;
And sche, which mai hirself noght hyde, 670
Began withinne forto swelle,
And that sche broghte in fro the welle,
The waterpot sche hente alofte
And bad him speke, and he al softe
Sat stille and noght a word ansuerde;
And sche was wroth that he so ferde,
And axeth him if he be ded;
And al the water on his hed
Sche pourede oute and bad awake.
Bot he, which wolde noght forsake 680
His Pacience, thanne spak,
And seide how that he fond no lak
In nothing which sche hadde do:
For it was wynter time tho,
And wynter, as be weie of kinde
Which stormy is, as men it finde,
Ferst makth the wyndes forto blowe,
And after that withinne a throwe
He reyneth and the watergates
Undoth; "and thus my wif algates, 690
Which is with reson wel besein,
Hath mad me bothe wynd and rein
After the Sesoun of the yer."
And thanne he sette him nerr the fer,
And as he mihte hise clothes dreide,
That he nomore o word ne seide;
Wherof he gat him somdel reste,
For that him thoghte was the beste.
I not if thilke ensample yit
Acordeth with a mannes wit, 700
To soffre as Socrates tho dede:
And if it falle in eny stede
A man to lese so his galle,
Him oghte among the wommen alle
In loves Court be juggement
The name bere of Pacient,
To yive ensample to the goode
Of pacience how that it stode,
That othre men it mihte knowe.
And, Sone, if thou at eny throwe 710
Be tempted ayein Pacience,
Tak hiede upon this evidence;
It schal per cas the lasse grieve.
Mi fader, so as I believe,
Of that schal be no maner nede,
For I wol take so good hiede,
That er I falle in such assai,
I thenke eschuie it, if I mai.
Bot if ther be oght elles more
Wherof I mihte take lore, 720
I preie you, so as I dar,
Now telleth, that I mai be war,
Som other tale in this matiere.
Sone, it is evere good to lere,
Wherof thou miht thi word restreigne,
Er that thou falle in eny peine.
For who that can no conseil hyde,
He mai noght faile of wo beside,
Which schal befalle er he it wite,
As I finde in the bokes write. 730
Yit cam ther nevere good of strif,
To seche in all a mannes lif:
Thogh it beginne on pure game,
Fulofte it torneth into grame
And doth grevance upon som side.
Wherof the grete Clerk Ovide
After the lawe which was tho
Of Jupiter and of Juno
Makth in his bokes mencioun
How thei felle at dissencioun 740
In manere as it were a borde,
As thei begunne forto worde
Among hemself in privete:
And that was upon this degree,
Which of the tuo more amorous is,
Or man or wif. And upon this
Thei mihten noght acorde in on,
And toke a jugge therupon,
Which cleped is Tiresias,
And bede him demen in the cas; 750
And he withoute avisement
Ayein Juno yaf juggement.
This goddesse upon his ansuere
Was wroth and wolde noght forbere,
Bot tok awey for everemo
The liht fro bothe hise yhen tuo.
Whan Jupiter this harm hath sein,
An other bienfait therayein
He yaf, and such a grace him doth,
That for he wiste he seide soth, 760
A Sothseiere he was for evere:
Bot yit that other were levere,
Have had the lokinge of his yhe,
Than of his word the prophecie;
Bot how so that the sothe wente,
Strif was the cause of that he hente
So gret a peine bodily.
Mi Sone, be thou war ther by,
And hold thi tunge stille clos:
For who that hath his word desclos 770
Er that he wite what he mene,
He is fulofte nyh his tene
And lest ful many time grace,
Wher that he wolde his thonk pourchace.
And over this, my Sone diere,
Of othre men, if thou miht hiere
In privete what thei have wroght,
Hold conseil and descoevere it noght,
For Cheste can no conseil hele,
Or be it wo or be it wele: 780
And tak a tale into thi mynde,
The which of olde ensample I finde.
Phebus, which makth the daies lihte,
A love he hadde, which tho hihte
Cornide, whom aboven alle
He pleseth: bot what schal befalle
Of love ther is noman knoweth,
Bot as fortune hire happes throweth.
So it befell upon a chaunce,
A yong kniht tok hire aqueintance 790
And hadde of hire al that he wolde:
Bot a fals bridd, which sche hath holde
And kept in chambre of pure yowthe,
Discoevereth all that evere he cowthe.
This briddes name was as tho
Corvus, the which was thanne also
Welmore whyt than eny Swan,
And he that schrewe al that he can
Of his ladi to Phebus seide;
And he for wraththe his swerd outbreide, 800
With which Cornide anon he slowh.
Bot after him was wo ynowh,
And tok a full gret repentance,
Wherof in tokne and remembrance
Of hem whiche usen wicke speche,
Upon this bridd he tok this wreche,
That ther he was snow whyt tofore,
Evere afterward colblak therfore
He was transformed, as it scheweth,
And many a man yit him beschreweth, 810
And clepen him into this day
A Raven, be whom yit men mai
Take evidence, whan he crieth,
That som mishapp it signefieth.
Be war therfore and sei the beste,
If thou wolt be thiself in reste,
Mi goode Sone, as I the rede.
For in an other place I rede
Of thilke Nimphe which Laar hihte:
For sche the privete be nyhte, 820
How Jupiter lay be Jutorne,
Hath told, god made hire overtorne:
Hire tunge he kutte, and into helle
For evere he sende hir forto duelle,
As sche that was noght worthi hiere
To ben of love a Chamberere,
For sche no conseil cowthe hele.
And suche adaies be now fele
In loves Court, as it is seid,
That lete here tunges gon unteid. 830
Mi Sone, be thou non of tho,
To jangle and telle tales so,
And namely that thou ne chyde,
For Cheste can no conseil hide,
For Wraththe seide nevere wel.
Mi fader, soth is everydel
That ye me teche, and I wol holde
The reule to which I am holde,
To fle the Cheste, as ye me bidde,
For wel is him that nevere chidde. 840
Now tell me forth if ther be more
As touchende unto Wraththes lore.
Of Wraththe yit ther is an other,
Which is to Cheste his oghne brother,
And is be name cleped Hate,
That soffreth noght withinne his gate
That ther come owther love or pes,
For he wol make no reles
Of no debat which is befalle.
Now spek, if thou art on of alle, 850
That with this vice hast ben withholde.
As yit for oght that ye me tolde,
Mi fader, I not what it is.
In good feith, Sone, I trowe yis.
Mi fader, nay, bot ye me lere.
Now lest, my Sone, and thou schalt here.
Hate is a wraththe noght schewende,
Bot of long time gaderende,
And duelleth in the herte loken,
Til he se time to be wroken; 860
And thanne he scheweth his tempeste
Mor sodein than the wilde beste,
Which wot nothing what merci is.
Mi Sone, art thou knowende of this?
My goode fader, as I wene,
Now wot I somdel what ye mene;
Bot I dar saufly make an oth,
Mi ladi was me nevere loth.
I wol noght swere natheles
That I of hate am gulteles; 870
For whanne I to my ladi plie
Fro dai to dai and merci crie,
And sche no merci on me leith
Bot schorte wordes to me seith,
Thogh I my ladi love algate,
Tho wordes moste I nedes hate;
And wolde thei were al despent,
Or so ferr oute of londe went
That I nevere after scholde hem hiere;
And yit love I my ladi diere. 880
Thus is ther Hate, as ye mai se,
Betwen mi ladi word and me;
The word I hate and hire I love,
What so me schal betide of love.
Bot forthere mor I wol me schryve,
That I have hated al my lyve
These janglers, whiche of here Envie
Ben evere redi forto lie;
For with here fals compassement
Fuloften thei have mad me schent 890
And hindred me fulofte time,
Whan thei no cause wisten bime,
Bot onliche of here oghne thoght:
And thus fuloften have I boght
The lie, and drank noght of the wyn.
I wolde here happ were such as myn:
For how so that I be now schrive,
To hem ne mai I noght foryive,
Til that I se hem at debat
With love, and thanne myn astat 900
Thei mihten be here oghne deme,
And loke how wel it scholde hem qweme
To hindre a man that loveth sore.
And thus I hate hem everemore,
Til love on hem wol don his wreche:
For that schal I alway beseche
Unto the mihti Cupido,
That he so mochel wolde do,
So as he is of love a godd,
To smyte hem with the same rodd 910
With which I am of love smite;
So that thei mihten knowe and wite
How hindringe is a wofull peine
To him that love wolde atteigne.
Thus evere on hem I wayte and hope,
Til I mai sen hem lepe a lope,
And halten on the same Sor
Which I do now: for overmor
I wolde thanne do my myht
So forto stonden in here lyht, 920
That thei ne scholden finde a weie
To that thei wolde, bot aweie
I wolde hem putte out of the stede
Fro love, riht as thei me dede
With that thei speke of me be mowthe.
So wolde I do, if that I cowthe,
Of hem, and this, so god me save,
Is al the hate that I have,
Toward these janglers everydiel;
I wolde alle othre ferde wel. 930
Thus have I, fader, said mi wille;
Say ye now forth, for I am stille.
Mi Sone, of that thou hast me said
I holde me noght fulli paid:
That thou wolt haten eny man,
To that acorden I ne can,
Thogh he have hindred thee tofore.
Bot this I telle thee therfore,
Thou miht upon my beneicoun
Wel haten the condicioun 940
Of tho janglers, as thou me toldest,
Bot furthermor, of that thou woldest
Hem hindre in eny other wise,
Such Hate is evere to despise.
Forthi, mi Sone, I wol thee rede,
That thou drawe in be frendlihede
That thou ne miht noght do be hate;
So miht thou gete love algate
And sette thee, my Sone, in reste,
For thou schalt finde it for the beste. 950
And over this, so as I dar,
I rede that thou be riht war
Of othre mennes hate aboute,
Which every wysman scholde doute:
For Hate is evere upon await,
And as the fisshere on his bait
Sleth, whan he seth the fisshes faste,
So, whan he seth time ate laste,
That he mai worche an other wo,
Schal noman tornen him therfro, 960
That Hate nyle his felonie
Fulfille and feigne compaignie
Yit natheles, for fals Semblant
Is toward him of covenant
Withholde, so that under bothe
The prive wraththe can him clothe,
That he schal seme of gret believe.
Bot war thee wel that thou ne lieve
Al that thou sest tofore thin yhe,
So as the Gregois whilom syhe: 970
The bok of Troie who so rede,
Ther mai he finde ensample in dede.
Sone after the destruccioun,
Whan Troie was al bete doun
And slain was Priamus the king,
The Gregois, whiche of al this thing
Ben cause, tornen hom ayein.
Ther mai noman his happ withsein;
It hath be sen and felt fulofte,
The harde time after the softe: 980
Be See as thei forth homward wente,
A rage of gret tempeste hem hente;
Juno let bende hire parti bowe,
The Sky wax derk, the wynd gan blowe,
The firy welkne gan to thondre,
As thogh the world scholde al to sondre;
Fro hevene out of the watergates
The reyni Storm fell doun algates
And al here takel made unwelde,
That noman mihte himself bewelde. 990
Ther mai men hiere Schipmen crie,
That stode in aunter forto die:
He that behinde sat to stiere
Mai noght the forestempne hiere;
The Schip aros ayein the wawes,
The lodesman hath lost his lawes,
The See bet in on every side:
Thei nysten what fortune abide,
Bot sette hem al in goddes wille,
Wher he hem wolde save or spille. 1000
And it fell thilke time thus:
Ther was a king, the which Namplus
Was hote, and he a Sone hadde,
At Troie which the Gregois ladde,
As he that was mad Prince of alle,
Til that fortune let him falle:
His name was Palamades.
Bot thurgh an hate natheles
Of some of hem his deth was cast
And he be tresoun overcast. 1010
His fader, whan he herde it telle,
He swor, if evere his time felle,
He wolde him venge, if that he mihte,
And therto his avou behihte:
And thus this king thurgh prive hate
Abod upon await algate,
For he was noght of such emprise
To vengen him in open wise.
The fame, which goth wyde where,
Makth knowe how that the Gregois were 1020
Homward with al the felaschipe
Fro Troie upon the See be Schipe.
Namplus, whan he this understod,
And knew the tydes of the flod,
And sih the wynd blew to the lond,
A gret deceipte anon he fond
Of prive hate, as thou schalt hiere,
Wherof I telle al this matiere.
This king the weder gan beholde,
And wiste wel thei moten holde 1030
Here cours endlong his marche riht,
And made upon the derke nyht
Of grete Schydes and of blockes
Gret fyr ayein the grete rockes,
To schewe upon the helles hihe,
So that the Flete of Grece it sihe.
And so it fell riht as he thoghte:
This Flete, which an havene soghte,
The bryghte fyres sih a ferr,
And thei hem drowen nerr and nerr, 1040
And wende wel and understode
How al that fyr was made for goode,
To schewe wher men scholde aryve,
And thiderward thei hasten blyve.
In Semblant, as men sein, is guile,
And that was proved thilke while;
The Schip, which wende his helpe acroche,
Drof al to pieces on the roche,
And so ther deden ten or twelve;
Ther mihte noman helpe himselve, 1050
For ther thei wenden deth ascape,
Withouten help here deth was schape.
Thus thei that comen ferst tofore
Upon the Rockes be forlore,
Bot thurgh the noise and thurgh the cri
These othre were al war therby;
And whan the dai began to rowe,
Tho mihten thei the sothe knowe,
That wher they wenden frendes finde,
Thei founden frenschipe al behinde. 1060
The lond was thanne sone weyved,
Wher that thei hadden be deceived,
And toke hem to the hihe See;
Therto thei seiden alle yee,
Fro that dai forth and war thei were
Of that thei hadde assaied there.
Mi Sone, hierof thou miht avise
How fraude stant in many wise
Amonges hem that guile thenke;
Ther is no Scrivein with his enke 1070
Which half the fraude wryte can
That stant in such a maner man:
Forthi the wise men ne demen
The thinges after that thei semen,
Bot after that thei knowe and finde.
The Mirour scheweth in his kinde
As he hadde al the world withinne,
And is in soth nothing therinne;
And so farth Hate for a throwe:
Til he a man hath overthrowe, 1080
Schal noman knowe be his chere
Which is avant, ne which arere.
Forthi, mi Sone, thenke on this.
Mi fader, so I wole ywiss;
And if ther more of Wraththe be,
Now axeth forth per charite,
As ye be youre bokes knowe,
And I the sothe schal beknowe.
Mi Sone, thou schalt understonde
That yit towardes Wraththe stonde 1090
Of dedly vices othre tuo:
And forto telle here names so,
It is Contek and Homicide,
That ben to drede on every side.
Contek, so as the bokes sein,
Folhast hath to his Chamberlein,
Be whos conseil al unavised
Is Pacience most despised,
Til Homicide with hem meete.
Fro merci thei ben al unmeete, 1100
And thus ben thei the worste of alle
Of hem whiche unto wraththe falle,
In dede bothe and ek in thoght:
For thei acompte here wraththe at noght,
Bot if ther be schedinge of blod;
And thus lich to a beste wod
Thei knowe noght the god of lif.
Be so thei have or swerd or knif
Here dedly wraththe forto wreke,
Of Pite list hem noght to speke; 1110
Non other reson thei ne fonge,
Bot that thei ben of mihtes stronge.
Bot war hem wel in other place,
Where every man behoveth grace,
Bot ther I trowe it schal hem faile,
To whom no merci mihte availe,
Bot wroghten upon tiraundie,
That no pite ne mihte hem plie.
Now tell, my Sone. Fader, what?
If thou hast be coupable of that. 1120
Mi fader, nay, Crist me forbiede:
I speke onliche as of the dede,
Of which I nevere was coupable
Withoute cause resonable.
Bot this is noght to mi matiere
Of schrifte, why we sitten hiere;
For we ben sett to schryve of love,
As we begunne ferst above:
And natheles I am beknowe
That as touchende of loves throwe, 1130
Whan I my wittes overwende,
Min hertes contek hath non ende,
Bot evere it stant upon debat
To gret desese of myn astat
As for the time that it lasteth.
For whan mi fortune overcasteth
Hire whiel and is to me so strange,
And that I se sche wol noght change,
Than caste I al the world aboute,
And thenke hou I at home and oute 1140
Have al my time in vein despended,
And se noght how to ben amended,
Bot rathere forto be empeired,
As he that is welnyh despeired:
For I ne mai no thonk deserve,
And evere I love and evere I serve,
And evere I am aliche nerr.
Thus, for I stonde in such a wer,
I am, as who seith, out of herre;
And thus upon miself the werre 1150
I bringe, and putte out alle pes,
That I fulofte in such a res
Am wery of myn oghne lif.
So that of Contek and of strif
I am beknowe and have ansuerd,
As ye, my fader, now have herd.
Min herte is wonderly begon
With conseil, wherof witt is on,
Which hath resoun in compaignie;
Ayein the whiche stant partie 1160
Will, which hath hope of his acord,
And thus thei bringen up descord.
Witt and resoun conseilen ofte
That I myn herte scholde softe,
And that I scholde will remue
And put him out of retenue,
Or elles holde him under fote:
For as thei sein, if that he mote
His oghne rewle have upon honde,
Ther schal no witt ben understonde. 1170
Of hope also thei tellen this,
That overal, wher that he is,
He set the herte in jeupartie
With wihssinge and with fantasie,
And is noght trewe of that he seith,
So that in him ther is no feith:
Thus with reson and wit avised
Is will and hope aldai despised.
Reson seith that I scholde leve
To love, wher ther is no leve 1180
To spede, and will seith therayein
That such an herte is to vilein,
Which dar noght love and til he spede,
Let hope serve at such a nede:
He seith ek, where an herte sit
Al hol governed upon wit,
He hath this lyves lust forlore.
And thus myn herte is al totore
Of such a Contek as thei make:
Bot yit I mai noght will forsake, 1190
That he nys Maister of my thoght,
Or that I spede, or spede noght.
Thou dost, my Sone, ayein the riht;
Bot love is of so gret a miht,
His lawe mai noman refuse,
So miht thou thee the betre excuse.
And natheles thou schalt be lerned
That will scholde evere be governed
Of reson more than of kinde,
Wherof a tale write I finde. 1200
A Philosophre of which men tolde
Ther was whilom be daies olde,
And Diogenes thanne he hihte.
So old he was that he ne mihte
The world travaile, and for the beste
He schop him forto take his reste,
And duelte at hom in such a wise,
That nyh his hous he let devise
Endlong upon an Axeltre
To sette a tonne in such degre, 1210
That he it mihte torne aboute;
Wherof on hed was taken oute,
For he therinne sitte scholde
And torne himself so as he wolde,
To take their and se the hevene
And deme of the planetes sevene,
As he which cowthe mochel what.
And thus fulofte there he sat
To muse in his philosophie
Solein withoute compaignie: 1220
So that upon a morwetyde,
As thing which scholde so betyde,
Whan he was set ther as him liste
To loke upon the Sonne ariste,
Wherof the propretes he sih,
It fell ther cam ridende nyh
King Alisandre with a route;
And as he caste his yhe aboute,
He sih this Tonne, and what it mente
He wolde wite, and thider sente 1230
A knyht, be whom he mihte it knowe,
And he himself that ilke throwe
Abod, and hoveth there stille.
This kniht after the kinges wille
With spore made his hors to gon
And to the tonne he cam anon,
Wher that he fond a man of Age,
And he him tolde the message,
Such as the king him hadde bede,
And axeth why in thilke stede 1240
The Tonne stod, and what it was.
And he, which understod the cas,
Sat stille and spak no word ayein.
The kniht bad speke and seith, "Vilein,
Thou schalt me telle, er that I go;
It is thi king which axeth so."
"Mi king," quod he, "that were unriht."
"What is he thanne?" seith the kniht,
"Is he thi man?" "That seie I noght,"
Quod he, "bot this I am bethoght, 1250
Mi mannes man hou that he is."
"Thou lyest, false cherl, ywiss,"
The kniht him seith, and was riht wroth,
And to the king ayein he goth
And tolde him how this man ansuerde.
The king, whan he this tale herde,
Bad that thei scholden alle abyde,
For he himself wol thider ryde.
And whan he cam tofore the tonne,
He hath his tale thus begonne: 1260
"Alheil," he seith, "what man art thou?"
Quod he, "Such on as thou sest now."
The king, which hadde wordes wise,
His age wolde noght despise,
Bot seith, "Mi fader, I thee preie
That thou me wolt the cause seie,
How that I am thi mannes man."
"Sire king," quod he, "and that I can,
If that thou wolt." "Yis," seith the king.
Quod he, "This is the sothe thing: 1270
Sith I ferst resoun understod,
And knew what thing was evel and good,
The will which of my bodi moeveth,
Whos werkes that the god reproeveth,
I have restreigned everemore,
As him which stant under the lore
Of reson, whos soubgit he is,
So that he mai noght don amis:
And thus be weie of covenant
Will is my man and my servant, 1280
And evere hath ben and evere schal.
And thi will is thi principal,
And hath the lordschipe of thi witt,
So that thou cowthest nevere yit
Take o dai reste of thi labour;
Bot forto ben a conquerour
Of worldes good, which mai noght laste,
Thou hiest evere aliche faste,
Wher thou no reson hast to winne:
And thus thi will is cause of Sinne, 1290
And is thi lord, to whom thou servest,
Wherof thou litel thonk deservest."
The king of that he thus answerde
Was nothing wroth, bot whanne he herde
The hihe wisdom which he seide,
With goodly wordes this he preide,
That he him wolde telle his name.
"I am," quod he, "that ilke same,
The which men Diogenes calle."
Tho was the king riht glad withalle, 1300
For he hadde often herd tofore
What man he was, so that therfore
He seide, "O wise Diogene,
Now schal thi grete witt be sene;
For thou schalt of my yifte have
What worldes thing that thou wolt crave."
Quod he, "Thanne hove out of mi Sonne,
And let it schyne into mi Tonne;
For thou benymst me thilke yifte,
Which lith noght in thi miht to schifte: 1310
Non other good of thee me nedeth."
This king, whom every contre dredeth,
Lo, thus he was enformed there:
Wherof, my Sone, thou miht lere
How that thi will schal noght be lieved,
Where it is noght of wit relieved.
And thou hast seid thiself er this
How that thi will thi maister is;
Thurgh which thin hertes thoght withinne
Is evere of Contek to beginne, 1320
So that it is gretli to drede
That it non homicide brede.
For love is of a wonder kinde,
And hath hise wittes ofte blinde,
That thei fro mannes reson falle;
Bot whan that it is so befalle
That will schal the corage lede,
In loves cause it is to drede:
Wherof I finde ensample write,
Which is behovely forto wite. 1330
I rede a tale, and telleth this:
The Cite which Semiramis
Enclosed hath with wall aboute,
Of worthi folk with many a route
Was enhabited here and there;
Among the whiche tuo ther were
Above alle othre noble and grete,
Dwellende tho withinne a Strete
So nyh togedre, as it was sene,
That ther was nothing hem betwene, 1340
Bot wow to wow and wall to wall.
This o lord hadde in special
A Sone, a lusti Bacheler,
In al the toun was non his pier:
That other hadde a dowhter eke,
In al the lond that forto seke
Men wisten non so faire as sche.
And fell so, as it scholde be,
This faire dowhter nyh this Sone
As thei togedre thanne wone, 1350
Cupide hath so the thinges schape,
That thei ne mihte his hand ascape,
That he his fyr on hem ne caste:
Wherof her herte he overcaste
To folwe thilke lore and suie
Which nevere man yit miht eschuie;
And that was love, as it is happed,
Which hath here hertes so betrapped,
That thei be alle weies seche
How that thei mihten winne a speche, 1360
Here wofull peine forto lisse.
Who loveth wel, it mai noght misse,
And namely whan ther be tuo
Of on acord, how so it go,
Bot if that thei som weie finde;
For love is evere of such a kinde
And hath his folk so wel affaited,
That howso that it be awaited,
Ther mai noman the pourpos lette:
And thus betwen hem tuo thei sette 1370
And hole upon a wall to make,
Thurgh which thei have her conseil take
At alle times, whan thei myhte.
This faire Maiden Tisbee hihte,
And he whom that sche loveth hote
Was Piramus be name hote.
So longe here lecoun thei recorden,
Til ate laste thei acorden
Be nihtes time forto wende
Al one out fro the tounes ende, 1380
Wher was a welle under a Tree;
And who cam ferst, or sche or he,
He scholde stille there abide.
So it befell the nyhtes tide
This maiden, which desguised was,
Al prively the softe pas
Goth thurgh the large toun unknowe,
Til that sche cam withinne a throwe
Wher that sche liketh forto duelle,
At thilke unhappi freisshe welle, 1390
Which was also the Forest nyh.
Wher sche comende a Leoun syh
Into the feld to take his preie,
In haste and sche tho fledde aweie,
So as fortune scholde falle,
For feere and let hire wympel falle
Nyh to the welle upon therbage.
This Leoun in his wilde rage
A beste, which that he fond oute,
Hath slain, and with his blodi snoute, 1400
Whan he hath eten what he wolde,
To drynke of thilke stremes colde
Cam to the welle, where he fond
The wympel, which out of hire hond
Was falle, and he it hath todrawe,
Bebled aboute and al forgnawe;
And thanne he strawhte him forto drinke
Upon the freisshe welles brinke,
And after that out of the plein
He torneth to the wode ayein. 1410
And Tisbee dorste noght remue,
Bot as a bridd which were in Mue
Withinne a buissh sche kepte hire clos
So stille that sche noght aros;
Unto hirself and pleigneth ay.
And fell, whil that sche there lay,
This Piramus cam after sone
Unto the welle, and be the Mone
He fond hire wimpel blodi there.
Cam nevere yit to mannes Ere 1420
Tidinge, ne to mannes sihte
Merveile, which so sore aflihte
A mannes herte, as it tho dede
To him, which in the same stede
With many a wofull compleignynge
Began his handes forto wringe,
As he which demeth sikerly
That sche be ded: and sodeinly
His swerd al nakid out he breide
In his folhaste, and thus he seide: 1430
"I am cause of this felonie,
So it is resoun that I die,
As sche is ded be cause of me."
And with that word upon his kne
He fell, and to the goddes alle
Up to the hevene he gan to calle,
And preide, sithen it was so
That he may noght his love as tho
Have in this world, that of her grace
He miht hire have in other place, 1440
For hiere wolde he noght abide,
He seith: bot as it schal betide,
The Pomel of his swerd to grounde
He sette, and thurgh his herte a wounde
He made up to the bare hilte:
And in this wise himself he spilte
With his folhaste and deth he nam;
For sche withinne a while cam,
Wher he lai ded upon his knif.
So wofull yit was nevere lif 1450
As Tisbee was, whan sche him sih:
Sche mihte noght o word on hih
Speke oute, for hire herte schette,
That of hir lif no pris sche sette,
Bot ded swounende doun sche fell.
Til after, whanne it so befell
That sche out of hire traunce awok,
With many a wofull pitous lok
Hire yhe alwei among sche caste
Upon hir love, and ate laste 1460
Sche cawhte breth and seide thus:
"O thou which cleped art Venus,
Goddesse of love, and thou, Cupide,
Which loves cause hast forto guide,
I wot now wel that ye be blinde,
Of thilke unhapp which I now finde
Only betwen my love and me.
This Piramus, which hiere I se
Bledende, what hath he deserved?
For he youre heste hath kept and served, 1470
And was yong and I bothe also:
Helas, why do ye with ous so?
Ye sette oure herte bothe afyre,
And maden ous such thing desire
Wherof that we no skile cowthe;
Bot thus oure freisshe lusti yowthe
Withoute joie is al despended,
Which thing mai nevere ben amended:
For as of me this wol I seie,
That me is levere forto deie 1480
Than live after this sorghful day."
And with this word, where as he lay,
Hire love in armes sche embraseth,
Hire oghne deth and so pourchaseth
That now sche wepte and nou sche kiste,
Til ate laste, er sche it wiste,
So gret a sorwe is to hire falle,
Which overgoth hire wittes alle.
As sche which mihte it noght asterte,
The swerdes point ayein hire herte 1490
Sche sette, and fell doun therupon,
Wherof that sche was ded anon:
And thus bothe on o swerd bledende
Thei weren founde ded liggende.
Now thou, mi Sone, hast herd this tale,
Bewar that of thin oghne bale
Thou be noght cause in thi folhaste,
And kep that thou thi witt ne waste
Upon thi thoght in aventure,
Wherof thi lyves forfeture 1500
Mai falle: and if thou have so thoght
Er this, tell on and hyde it noght.
Mi fader, upon loves side
Mi conscience I woll noght hyde,
How that for love of pure wo
I have ben ofte moeved so,
That with my wisshes if I myhte,
A thousand times, I yow plyhte,
I hadde storven in a day;
And therof I me schryve may, 1510
Though love fully me ne slowh,
Mi will to deie was ynowh,
So am I of my will coupable:
And yit is sche noght merciable,
Which mai me yive lif and hele.
Bot that hir list noght with me dele,
I wot be whos conseil it is,
And him wolde I long time er this,
And yit I wolde and evere schal,
Slen and destruie in special. 1520
The gold of nyne kinges londes
Ne scholde him save fro myn hondes,
In my pouer if that he were;
Bot yit him stant of me no fere
For noght that evere I can manace.
He is the hindrere of mi grace,
Til he be ded I mai noght spede;
So mot I nedes taken hiede
And schape how that he were aweie,
If I therto mai finde a weie. 1530
Mi Sone, tell me now forthi,
Which is that mortiel enemy
That thou manacest to be ded.
Mi fader, it is such a qwed,
That wher I come, he is tofore,
And doth so, that mi cause is lore.
What is his name? It is Daunger,
Which is mi ladi consailer:
For I was nevere yit so slyh,
To come in eny place nyh 1540
Wher as sche was be nyht or day,
That Danger ne was redy ay,
With whom for speche ne for mede
Yit mihte I nevere of love spede;
For evere this I finde soth,
Al that my ladi seith or doth
To me, Daunger schal make an ende,
And that makth al mi world miswende:
And evere I axe his help, bot he
Mai wel be cleped sanz pite; 1550
For ay the more I to him bowe,
The lasse he wol my tale alowe.
He hath mi ladi so englued,
Sche wol noght that he be remued;
For evere he hangeth on hire Seil,
And is so prive of conseil,
That evere whanne I have oght bede,
I finde Danger in hire stede
And myn ansuere of him I have;
Bot for no merci that I crave, 1560
Of merci nevere a point I hadde.
I finde his ansuere ay so badde,
That werse mihte it nevere be:
And thus betwen Danger and me
Is evere werre til he dye.
Bot mihte I ben of such maistrie,
That I Danger hadde overcome,
With that were al my joie come.
Thus wolde I wonde for no Sinne,
Ne yit for al this world to winne; 1570
If that I mihte finde a sleyhte,
To leie al myn astat in weyhte,
I wolde him fro the Court dissevere,
So that he come ayeinward nevere.
Therfore I wisshe and wolde fain
That he were in som wise slain;
For while he stant in thilke place,
Ne gete I noght my ladi grace.
Thus hate I dedly thilke vice,
And wolde he stode in non office 1580
In place wher mi ladi is;
For if he do, I wot wel this,
That owther schal he deie or I
Withinne a while; and noght forthi
On my ladi fulofte I muse,
How that sche mai hirself excuse,
If that I deie in such a plit.
Me thenkth sche mihte noght be qwyt
That sche ne were an homicide:
And if it scholde so betide, 1590
As god forbiede it scholde be,
Be double weie it is pite.
For I, which al my will and witt
Have yove and served evere yit,
And thanne I scholde in such a wise
In rewardinge of my servise
Be ded, me thenkth it were a rowthe:
And furthermor, to telle trowthe,
Sche, that hath evere be wel named,
Were worthi thanne to be blamed 1600
And of reson to ben appeled,
Whan with o word sche mihte have heled
A man, and soffreth him so deie.
Ha, who sawh evere such a weie?
Ha, who sawh evere such destresse?
Withoute pite gentilesse,
Withoute mercy wommanhede,
That wol so quyte a man his mede,
Which evere hath be to love trewe.
Mi goode fader, if ye rewe 1610
Upon mi tale, tell me now,
And I wol stinte and herkne yow.
Mi Sone, attempre thi corage
Fro Wraththe, and let thin herte assuage:
For who so wole him underfonge,
He mai his grace abide longe,
Er he of love be received;
And ek also, bot it be weyved,
Ther mihte mochel thing befalle,
That scholde make a man to falle 1620
Fro love, that nevere afterward
Ne durste he loke thiderward.
In harde weies men gon softe,
And er thei clymbe avise hem ofte:
Men sen alday that rape reweth;
And who so wicked Ale breweth,
Fulofte he mot the werse drinke:
Betre is to flete than to sincke;
Betre is upon the bridel chiewe
Thanne if he felle and overthrewe, 1630
The hors and stikede in the Myr:
To caste water in the fyr
Betre is than brenne up al the hous:
The man which is malicious
And folhastif, fulofte he falleth,
And selden is whan love him calleth.
Forthi betre is to soffre a throwe
Than be to wilde and overthrowe;
Suffrance hath evere be the beste
To wissen him that secheth reste: 1640
And thus, if thou wolt love and spede,
Mi Sone, soffre, as I the rede.
What mai the Mous ayein the Cat?
And for this cause I axe that,
Who mai to love make a werre,
That he ne hath himself the werre?
Love axeth pes and evere schal,
And who that fihteth most withal
Schal lest conquere of his emprise:
For this thei tellen that ben wise, 1650
Wicke is to stryve and have the werse;
To hasten is noght worth a kerse;
Thing that a man mai noght achieve,
That mai noght wel be don at Eve,
It mot abide til the morwe.
Ne haste noght thin oghne sorwe,
Mi Sone, and tak this in thi witt,
He hath noght lost that wel abitt.
Ensample that it falleth thus,
Thou miht wel take of Piramus, 1660
Whan he in haste his swerd outdrowh
And on the point himselve slowh
For love of Tisbee pitously,
For he hire wympel fond blody
And wende a beste hire hadde slain;
Wher as him oghte have be riht fain,
For sche was there al sauf beside:
Bot for he wolde noght abide,
This meschief fell. Forthi be war,
Mi Sone, as I the warne dar, 1670
Do thou nothing in such a res,
For suffrance is the welle of Pes.
Thogh thou to loves Court poursuie,
Yit sit it wel that thou eschuie
That thou the Court noght overhaste,
For so miht thou thi time waste;
Bot if thin happ therto be schape,
It mai noght helpe forto rape.
Therfore attempre thi corage;
Folhaste doth non avantage, 1680
Bot ofte it set a man behinde
In cause of love, and that I finde
Be olde ensample, as thou schalt hiere,
Touchende of love in this matiere.
A Maiden whilom ther was on,
Which Daphne hihte, and such was non
Of beaute thanne, as it was seid.
Phebus his love hath on hire leid,
And therupon to hire he soghte
In his folhaste, and so besoghte, 1690
That sche with him no reste hadde;
For evere upon hire love he gradde,
And sche seide evere unto him nay.
So it befell upon a dai,
Cupide, which hath every chance
Of love under his governance,
Syh Phebus hasten him so sore:
And for he scholde him haste more,
And yit noght speden ate laste,
A dart thurghout his herte he caste, 1700
Which was of gold and al afyre,
That made him manyfold desire
Of love more thanne he dede.
To Daphne ek in the same stede
A dart of Led he caste and smot,
Which was al cold and nothing hot.
And thus Phebus in love brenneth,
And in his haste aboute renneth,
To loke if that he mihte winne;
Bot he was evere to beginne, 1710
For evere awei fro him sche fledde,
So that he nevere his love spedde.
And forto make him full believe
That no Folhaste mihte achieve
To gete love in such degree,
This Daphne into a lorer tre
Was torned, which is evere grene,
In tokne, as yit it mai be sene,
That sche schal duelle a maiden stille,
And Phebus failen of his wille. 1720
Be suche ensamples, as thei stonde,
Mi Sone, thou miht understonde,
To hasten love is thing in vein,
Whan that fortune is therayein.
To take where a man hath leve
Good is, and elles he mot leve;
For whan a mannes happes failen,
Ther is non haste mai availen.
Mi fader, grant merci of this:
Bot while I se mi ladi is 1730
No tre, but halt hire oghne forme,
Ther mai me noman so enforme,
To whether part fortune wende,
That I unto mi lyves ende
Ne wol hire serven everemo.
Mi Sone, sithen it is so,
I seie nomor; bot in this cas
Bewar how it with Phebus was.
Noght only upon loves chance,
Bot upon every governance 1740
Which falleth unto mannes dede,
Folhaste is evere forto drede,
And that a man good consail take,
Er he his pourpos undertake,
For consail put Folhaste aweie.
Now goode fader, I you preie,
That forto wisse me the more,
Som good ensample upon this lore
Ye wolden telle of that is write,
That I the betre mihte wite 1750
How I Folhaste scholde eschuie,
And the wisdom of conseil suie.
Mi Sone, that thou miht enforme
Thi pacience upon the forme
Of old essamples, as thei felle,
Now understond what I schal telle.
Whan noble Troie was belein
And overcome, and hom ayein
The Gregois torned fro the siege,
The kinges founde here oghne liege 1760
In manye places, as men seide,
That hem forsoke and desobeide.
Among the whiche fell this cas
To Demephon and Athemas,
That weren kinges bothe tuo,
And bothe weren served so:
Here lieges wolde hem noght receive,
So that thei mote algates weyve
To seche lond in other place,
For there founde thei no grace. 1770
Wherof they token hem to rede,
And soghten frendes ate nede,
And ech of hem asseureth other
To helpe as to his oghne brother,
To vengen hem of thilke oultrage
And winne ayein here heritage.
And thus thei ryde aboute faste
To gete hem help, and ate laste
Thei hadden pouer sufficant,
And maden thanne a covenant, 1780
That thei ne scholden no lif save,
Ne prest, ne clerc, ne lord, ne knave,
Ne wif, ne child, of that thei finde,
Which berth visage of mannes kinde,
So that no lif schal be socoured,
Bot with the dedly swerd devoured:
In such Folhaste here ordinance
Thei schapen forto do vengance.
Whan this pourpos was wist and knowe
Among here host, tho was ther blowe 1790
Of wordes many a speche aboute:
Of yonge men the lusti route
Were of this tale glad ynowh,
Ther was no care for the plowh;
As thei that weren Folhastif,
Thei ben acorded to the strif,
And sein it mai noght be to gret
To vengen hem of such forfet:
Thus seith the wilde unwise tonge
Of hem that there weren yonge. 1800
Bot Nestor, which was old and hor,
The salve sih tofore the sor,
As he that was of conseil wys:
So that anon be his avis
Ther was a prive conseil nome.
The lordes ben togedre come;
This Demephon and Athemas
Here pourpos tolden, as it was;
Thei sieten alle stille and herde,
Was non bot Nestor hem ansuerde. 1810
He bad hem, if thei wolde winne,
They scholden se, er thei beginne,
Here ende, and sette here ferste entente,
That thei hem after ne repente:
And axeth hem this questioun,
To what final conclusioun
Thei wolde regne Kinges there,
If that no poeple in londe were;
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