The Holy Bible

Part 41 out of 74

the doctrine of wisdom and instruction, who renewed wisdom from his

50:30. Blessed is he that is conversant in these good things and he
that layeth them up in his heart, shall be wise always.

50:31. For if he do them, he shall be strong to do all things: because
the light of God guideth his steps.

Ecclesiasticus Chapter 51

A prayer of praise and thanksgiving.

51:1. A prayer of Jesus the son of Sirach. I will give glory to thee, O
Lord, O King, and I will praise thee, O God my Saviour.

51:2. I will give glory to thy name: for thou hast been a helper and
protector to me.

51:3. And hast preserved my body from destruction, from the snare of an
unjust tongue, and from the lips of them that forge lies, and in the
sight of them that stood by, thou hast been my helper.

51:4. And thou hast delivered me, according to the multitude of the
mercy of thy name, from them that did roar, prepared to devour.

51:5. Out of the hands of them that sought my life, and from the gates
of afflictions, which compassed me about:

51:6. From the oppression of the flame which surrounded me, and in the
midst of the fire I was not burnt.

51:7. From the depth of the belly of hell, and from an unclean tongue,
and from lying words, from an unjust king, and from a slanderous

51:8. My soul shall praise the Lord even to death.

51:9. And my life was drawing near to hell beneath.

51:10. They compassed me on every side, and there was no one that would
help me. I looked for the succour of men, and there was none.

51:11. I remembered thy mercy, O Lord, and thy works, which are from
the beginning of the world.

51:12. How thou deliverest them that wait for thee, O Lord, and savest
them out of the hands of the nations.

51:13. Thou hast exalted my dwelling place upon the earth and I have
prayed for death to pass away.

51:14. I called upon the Lord, the father of my Lord, that he would not
leave me in the day of my trouble, and in the time of the proud without

51:15. I will praise thy name continually, and will praise it with
thanksgiving, and my prayer was heard.

51:16. And thou hast saved me from destruction, and hast delivered me
from the evil time.

51:17. Therefore I will give thanks, and praise thee, and bless the
name of the Lord.

51:18. When I was yet young, before I wandered about, I sought for
wisdom openly in my prayer.

51:19. I prayed for her before the temple, and unto the very end I will
seek after her, and she flourished as a grape soon ripe.

51:20. My heart delighted in her, my foot walked in the right way, from
my youth up I sought after her.

51:21. I bowed down my ear a little, and received her.

51:22. I found much wisdom in myself, and profited much therein.

51:23. To him that giveth me wisdom, will I give glory.

51:24. For I have determined to follow her: I have had a zeal for good,
and shall not be confounded.

51:25. My soul hath wrestled for her, and in doing it I have been

51:26. I stretched forth my hands on high, and I bewailed my ignorance
of her.

51:27. I directed my soul to her, and in knowledge I found her.

51:28. I possessed my heart with her from the beginning: therefore I
shall not be forsaken.

51:29. My entrails were troubled in seeking her: therefore shall I
possess a good possession.

51:30. The Lord hath given me a tongue for my reward: and with it I
will praise him.

51:31. Draw near to me, ye unlearned, and gather yourselves together
into the hours of discipline.

51:32. Why are ye slow and what do you say of these things? your souls
are exceeding thirsty.

51:33. I have opened my mouth, and have spoken: buy her for yourselves
without silver,

51:34. And submit your neck to the yoke, and let your soul receive
discipline: for she is near at hand to be found.

51:35. Behold with your eyes how I have laboured a little, and have
found much rest to myself.

51:36. Receive ye discipline as a great sum of money, and possess
abundance of gold by her.

51:37. Let your soul rejoice in his mercy and you shall not be
confounded in his praise.

51:38. Work your work before the time, and he will give you your reward
in his time.


This inspired writer is called by the Holy Ghost, the great prophet,
(Ecclesiasticus 48.25,) from the greatness of his prophetic spirit, by
which he hath foretold so long before, and in so clear a manner, the
coming of Christ, the mysteries of our redemption, the calling of the
Gentiles, and the glorious establishment, and perpetual flourishing of
the church of Christ: insomuch that he may seem to have been rather an
evangelist than a prophet. His very name is not without mystery; for
Isaias in Hebrew signifies the salvation of the Lord, or Jesus is the
Lord. He was, according to the tradition of the Hebrews, of the blood
royal of the kings of Juda: and after a most holy life, ended his days
by a glorious martyrdom; being sawed in two, at the command of his
wicked son in law, King Manasses, for reproving his evil ways.

Isaias Chapter 1

The prophet complains of the sins of Juda and Jerusalem, and exhorts
them to a sincere conversion.

1:1. The vision of Isaias the Son of Amos, which he saw concerning Juda
and Jerusalem in the days of Ozias, Joathan, Achaz, and Ezechias, kings
of Juda.

1:2. Hear, O ye heavens, and give ear, O earth, for the Lord hath
spoken. I have brought up children, and exalted them: but they have
despised me.

1:3. The ox knoweth his owner, and the ass his master's crib: but
Israel hath not known me, and my people hath not understood.

1:4. Woe to the sinful nation, a people laden with iniquity, a wicked
seed, ungracious children: they have forsaken the Lord, they have
blasphemed the Holy One of Israel, they are gone away backwards.

1:5. For what shall I strike you any more, you that increase
transgression? the whole head is sick, and the whole heart is sad.

1:6. From the sole of the foot unto the top of the head, there is no
soundness therein: wounds and bruises and swelling sores: they are not
bound up, nor dressed, nor fomented with oil.

1:7. Your land is desolate, your cities are burnt with fire: your
country strangers devour before your face, and it shall be desolate as
when wasted by enemies.

1:8. And the daughter of Sion shall be left as a covert in a vineyard,
and as a lodge in a garden of cucumbers, and as a city that is laid

1:9. Except the Lord of hosts had left us seed, we had been as Sodom,
and we should have been like to Gomorrha.

1:10. Hear the word of the Lord, ye rulers of Sodom, give ear to the
law of our God, ye people of Gomorrha.

1:11. To what purpose do you offer me the multitude of your victims,
saith the Lord? I am full, I desire not holocausts of rams, and fat of
fatlings, and blood of calves, and lambs, and buck goats.

1:12. When you came to appear before me, who required these things at
your hands, that you should walk in my courts?

1:13. Offer sacrifice no more in vain: incense is an abomination to me.
The new moons, and the sabbaths and other festivals I will not abide,
your assemblies are wicked.

1:14. My soul hateth your new moons, and your solemnities: they are
become troublesome to me, I am weary of bearing them.

1:15. And when you stretch forth your hands, I will turn away my eyes
from you: and when you multiply prayer, I will not hear: for your hands
are full of blood.

1:16. Wash yourselves, be clean, take away the evil of your devices
from my eyes, cease to do perversely,

1:17. Learn to do well: seek judgment, relieve the oppressed, judge for
the fatherless, defend the widow.

1:18. And then come, and accuse me, saith the Lord: if your sins be as
scarlet, they shall be made as white as snow: and if they be red as
crimson, they shall be white as wool.

1:19. If you be willing, and will hearken to me, you shall eat the good
things of the land.

1:20. But if you will not, and will provoke me to wrath: the sword
shall devour you because the mouth of the Lord hath spoken it.

1:21. How is the faithful city, that was full of judgment, become a
harlot? justice dwelt in it, but now murderers.

1:22. Thy silver is turned into dross: thy wine is mingled with water.

1:23. Thy princes are faithless, companions of thieves: they all love
bribes, they run after rewards. They judge not for the fatherless: and
the widow's cause cometh not in to them.

1:24. Therefore saith the Lord the God of hosts, the mighty one of
Israel: Ah! I will comfort myself over my adversaries: and I will be
revenged of my enemies.

1:25. And I will turn my hand to thee, and I will clean purge away thy
dross, and I will take away all thy tin.

1:26. And I will restore thy judges as they were before, and thy
counsellors as of old. After this thou shalt be called the city of the
just, a faithful city.

1:27. Sion shall be redeemed in judgment, and they shall bring her back
in justice.

1:28. And he shall destroy the wicked, and the sinners together: and
they that have forsaken the Lord, shall be consumed.

1:29. For they shall be confounded for the idols, to which they have
sacrificed: and you shall be ashamed of the gardens which you have

1:30. When you shall be as an oak with the leaves falling off, and as a
garden without water.

1:31. And your strength shall be as the ashes of tow, and your work as
a spark: and both shall burn together, and there shall be none to
quench it.

Isaias Chapter 2

All nations shall flow to the church of Christ. The Jews shall be
rejected for their sins. Idolatry shall be destroyed.

2:1. The word that Isaias the son of Amos saw, concerning Juda and

2:2. And in the last days the mountain of the house of the Lord shall
be prepared on the top of mountains, and it shall be exalted above the
hills, and all nations shall flow unto it.

The last days. . .The whole time of the new law, from the coming of
Christ till the end of the world, is called in the scripture the last
days; because no other age or time shall come after it, but only
eternity.--Ibid. On the top of mountains, etc. . .This shews the
perpetual visibility of the church of Christ: for a mountain upon the
top of mountains cannot be hid.

2:3. And many people shall go, and say: Come and let us go up to the
mountain of the Lord, and to the house of the God of Jacob, and he will
teach us his ways, and we will walk in his paths: for the law shall
come forth from Sion, and the word of the Lord from Jerusalem.

2:4. And he shall judge the Gentiles, and rebuke many people: and they
shall turn their swords into ploughshares, and their spears into
sickles: nation shall not lift up sword against nation, neither shall
they be exercised any more to war.

2:5. O house of Jacob, come ye, and let us walk in the light of the

2:6. For thou hast cast off thy people, the house of Jacob: because
they are filled as in times past, and have had soothsayers as the
Philistines, and have adhered to strange children.

2:7. Their land is filled with silver and gold: and there is no end of
their treasures.

2:8. And their land is filled with horses: and their chariots are
innumerable. Their land also is full of idols: they have adored the
work of their own hands, which their own fingers have made.

2:9. And man hath bowed himself down, and man hath been debased:
therefore forgive them not.

2:10. Enter thou into the rock, and hide thee in the pit from the face
of the fear of the Lord, and from the glory of his majesty.

2:11. The lofty eyes of man are humbled, and the haughtiness of men
shall be made to stoop: and the Lord alone shall be exalted in that

2:12. Because the day of the Lord of hosts shall be upon every one that
is proud and highminded, and upon every one that is arrogant, and he
shall be humbled.

2:13. And upon all the tall and lofty cedars of Libanus, and upon all
the oaks of Basan.

2:14. And upon all the high mountains and upon all the elevated hills.

2:15. And upon every high tower, and every fenced wall.

2:16. And upon all the ships of Tharsis, and upon all that is fair to

2:17. And the loftiness of men shall be bowed down, and the haughtiness
of men shall be humbled, and the Lord alone shall be exalted in that

2:18. And idols shall be utterly destroyed.

Idols shall be utterly destroyed. . .or utterly pass away. This was
verified by the establishment of Christianity. And by this and other
texts of the like nature, the wild system of some modern sectaries is
abundantly confuted, who charge the whole Christian church with
worshipping idols, for many ages.

2:19. And they shall go into the holes of rocks, and into the caves of
the earth from the face of the fear of the Lord, and from the glory of
his majesty, when he shall rise up to strike the earth.

2:20. In that day a man shall cast away his idols of silver, and his
idols of gold, which he had made for himself to adore, moles and bats.

2:21. And he shall go into the clefts of rocks, and into the holes of
stones from the face of the fear of the Lord, and from the glory of his
majesty, when he shall rise up to strike the earth.

2:22. Cease ye therefore from the man, whose breath is in his nostrils,
for he is reputed high.

Isaias Chapter 3

The confusion and other evils that shall come upon the Jews for their
sins. The pride of their women shall be punished.

3:1. For behold the sovereign Lord of hosts shall take away from
Jerusalem, and from Juda the valiant and the strong, the whole strength
of bread, and the whole strength of water.

3:2. The strong man, and the man of war, the judge, and the prophet and
the cunning man, and the ancient.

3:3. The captain over fifty, and the honourable in countenance, and the
counsellor, and the architect, and the skilful in eloquent speech.

3:4. And I will give children to be their princes, and the effeminate
shall rule over them.

3:5. And the people shall rush one upon another, and every man against
his neighbour: the child shall make a tumult against the ancient, and
the base against the honourable.

3:6. For a man shall take hold of his brother, one of the house of his
father, saying: Thou hast a garment, be thou our ruler, and let this
ruin be under thy hand.

3:7. In that day he shall answer, saying: I am no healer, and in my
house there is no bread, nor clothing: make me not ruler of the people.

3:8. For Jerusalem is ruined, and Juda is fallen: because their tongue,
and their devices are against the Lord, to provoke the eyes of his

3:9. The shew of their countenance hath answered them: and they have
proclaimed abroad their sin as Sodom, and they have not hid it: woe to
their souls, for evils are rendered to them.

3:10. Say to the just man that it is well, for he shall eat the fruit
of his doings.

3:11. Woe to the wicked unto evil: for the reward of his hands shall be
given him.

3:12. As for my people, their oppressors have stripped them, and women
have ruled over them. O my people, they that call thee blessed, the
same deceive thee, and destroy the way of thy steps.

3:13. The Lord standeth up to judge, and he standeth to judge the

3:14. The Lord will enter into judgment with the ancients of his
people, and its princes: for you have devoured the vineyard, and the
spoil of the poor is in your house.

3:15. Why do you consume my people, and grind the faces of the poor?
saith the Lord the God of hosts.

3:16. And the Lord said: Because the daughters of Sion are haughty, and
have walked with stretched out necks, and wanton glances of their eyes,
and made a noise as they walked with their feet and moved in a set

3:17. The Lord will make bald the crown of the head of the daughters of
Sion, and the Lord will discover their hair.

3:18. In that day the Lord will take away the ornaments of shoes, and
little moons,

3:19. And chains and necklaces, and bracelets, and bonnets,

3:20. And bodkins, and ornaments of the legs, and tablets, and sweet
balls, and earrings,

3:21. And rings, and jewels hanging on the forehead,

3:22. And changes of apparel, and short cloaks, and fine linen, and
crisping pins,

3:23. And lookingglasses, and lawns, and headbands, and fine veils.

3:24. And instead of a sweet smell there shall be stench, and instead
of a girdle, a cord, and instead of curled hair, baldness, and instead
of a stomacher, haircloth.

3:25. Thy fairest men also shall fall by the sword, and thy valiant
ones in battle.

3:26. And her gates shall lament and mourn, and she shall sit desolate
on the ground.

Isaias Chapter 4

After an extremity of evils that shall fall upon the Jews, a remnant
shall be comforted by Christ.

4:1. And in that day seven women shall take hold of one man, saying: We
will eat our own bread, and wear our own apparel: only let us be called
by thy name, take away our reproach.

4:2. In that day the bud of the Lord shall be in magnificence and
glory, and the fruit of the earth shall be high, and a great joy to
them that shall have escaped of Israel.

The bud of the Lord. . .That is, Christ.

4:3. And it shall come to pass, that every one that shall be left in
Sion, and that shall remain in Jerusalem, shall be called holy, every
one that is written in life in Jerusalem.

4:4. If the Lord shall wash away the filth of the daughters of Sion,
and shall wash away the blood of Jerusalem out of the midst thereof, by
the spirit of judgment, and by the spirit of burning.

4:5. And the Lord will create upon every place of mount Sion, and where
he is called upon, a cloud by day, and a smoke and the brightness of a
flaming fire in the night: for over all the glory shall be a

4:6. And there shall be a tabernacle for a shade in the daytime from
the heat, and for a security and covert from the whirlwind, and from

Isaias Chapter 5

The reprobation of the Jews is foreshewn under the parable of a
vineyard. A woe is pronounced against sinners: the army of God shall
send against them.

5:1. I will sing to my beloved the canticle of my cousin concerning his
vineyard. My beloved had a vineyard on a hill in a fruitful place.

My cousin. . .So the prophet calls Christ, as being of his family and
kindred, by descending from the house of David. Ibid. On a hill,
etc. . .Literally, in the horn, the son of oil.

5:2. And he fenced it in, and picked the stones out of it, and planted
it with the choicest vines, and built a tower in the midst thereof, and
set up a winepress therein: and he looked that it should bring forth
grapes, and it brought forth wild grapes.

5:3. And now, O ye inhabitants of Jerusalem, and ye men of Juda, judge
between me and my vineyard.

5:4. What is there that I ought to do more to my vineyard, that I have
not done to it? was it that I looked that it should bring forth grapes,
and it hath brought forth wild grapes?

5:5. And now I will shew you what I will do to my vineyard. I will take
away the hedge thereof, and it shall be wasted: I will break down the
wall thereof, and it shall be trodden down.

5:6. And I will make it desolate: it shall not be pruned, and it shall
not be digged: but briers and thorns shall come up: and I will command
the clouds to rain no rain upon it.

5:7. For the vineyard of the Lord of hosts is the house of Israel: and
the man of Juda, his pleasant plant: and I looked that he should do
judgment, and behold iniquity: and do justice, and behold a cry.

5:8. Woe to you that join house to house and lay field to field, even
to the end of the place: shall you alone dwell in the midst of the

5:9. These things are in my ears, saith the Lord of hosts: Unless many
great and fair houses shall become desolate, without an inhabitant.

5:10. For ten acres of vineyard shall yield one little measure, and
thirty bushels of seed shall yield three bushels.

5:11. Woe to you that rise up early in the morning to follow
drunkenness, and to drink in the evening, to be inflamed with wine.

5:12. The harp, and the lyre, and, the timbrel and the pipe, and wine
are in your feasts: and the work of the Lord you regard not, nor do you
consider the works of his hands.

5:13. Therefore is my people led away captive, because they had not
knowledge, and their nobles have perished with famine, and their
multitude were dried up with thirst.

5:14. Therefore hath hell enlarged her soul, and opened her mouth
without any bounds, and their strong ones, and their people, and their
high and glorious ones shall go down into it.

5:15. And man shall be brought down, and man shall be humbled, and the
eyes of the lofty shall be brought low.

5:16. And the Lord of hosts shall be exalted in judgment, and the holy
God shall be sanctified in justice.

5:17. And the lambs shall feed according to their order, and strangers
shall eat the deserts turned into fruitfulness.

5:18. Woe to you that draw iniquity with cords of vanity, and sin as
the rope of a cart.

5:19. That say: Let him make haste, and let his work come quickly, that
we may see it: and let the counsel of the Holy One of Israel come, that
we may know it.

5:20. Woe to you that call evil good, and good evil: that put darkness
for light, and light for darkness: that put bitter for sweet, and sweet
for bitter.

5:21. Woe to you that are wise in your own eyes, and prudent in your
own conceits.

5:22. Woe to you that are mighty to drink wine, and stout men at

5:23. That justify the wicked for gifts, and take away the justice of
the just from him.

5:24. Therefore as the tongue of the fire devoureth the stubble, and
the heat of the flame consumeth it: so shall their root be as ashes,
and their bud shall go up as dust: for they have cast away the law of
the Lord of hosts, and have blasphemed the word of the Holy One of

5:25. Therefore is the wrath of the Lord kindled against his people,
and he hath stretched out his hand upon them, and struck them: and the
mountains were troubles, and their carcasses became as dung in the
midst of the streets. For after this his anger is not turned away, but
his hand is stretched out still.

5:26. And he will lift up a sign to the nations afar off, and will
whistle to them from the ends of the earth: and behold they shall come
with speed swiftly.

5:27. There is none that shall faint, nor labour among them: they shall
not slumber nor sleep, neither shall the girdle of their loins be
loosed, nor the latchet of their shoes be broken.

5:28. Their arrows are sharp, and all their bows are bent. The hoofs of
their horses shall be like the flint, and their wheels like the
violence of a tempest.

5:29. Their roaring like that of a lion, they shall roar like young
lions: yea they shall roar, and take hold of the prey, and they shall
keep fast hold of it, and there shall be none to deliver it.

5:30. And they shall make a noise against them that day, like the
roaring of the sea; we shall look towards the land, and behold darkness
of tribulation, and the light is darkened with the mist thereof.

Isaias Chapter 6

A glorious vision, in which the prophet's lips are cleansed: he
foretelleth the obstinacy of the Jews.

6:1. In the year that king Ozias died, I saw the Lord sitting upon a
throne high and elevated: and his train filled the temple.

6:2. Upon it stood the seraphims: the one had six wings, and the other
had six wings: with two they covered his face, and with two they
covered his feet, and with two they flew.

6:3. And they cried one to another, and said: Holy, holy, holy, the
Lord God of hosts, all the earth is full of his glory,

6:4. And the lintels of the doors were moved at the voice of him that
cried, and the house was filled with smoke.

6:5. And I said: Woe is me, because I have held my peace; because I am
a man of unclean lips, and I dwell in the midst of a people that hath
unclean lips, and I have seen with my eyes the King the Lord of hosts.

6:6. And one of the seraphims flew to me, and in his hand was a live
coal, which he had taken with the tongs off the altar.

6:7. And he touched my mouth, and said: Behold this hath touched thy
lips, and thy iniquities shall be taken away, and thy sin shall be

6:8. And I heard the voice of the Lord, saying: Whom shall I send? and
who shall go for us? And I said: Lo, here am I, send me.

6:9. And he said: Go, and thou shalt say to this people: Hearing, hear,
and understand not: and see the vision, and know it not.

6:10. Blind the heart of this people, and make their ears heavy, and
shut their eyes: lest they see with their eyes, and hear with their
ears, and understand with their heart, and be converted and I heal

6:11. And I said: How long, O Lord? And he said: Until the cities be
wasted without inhabitant, and the houses without man, and the land
shall be left desolate.

6:12. And the Lord shall remove men far away, and she shall be
multiplied that was left in the midst of the earth.

6:13. And there shall be still a tithing therein, and she shall turn,
and shall be made a show as a turpentine tree, and as an oak that
spreadeth its branches: that which shall stand therein, shall be a holy

Isaias Chapter 7

The prophet assures king Achaz that the two kings his enemies shall not
take Jerusalem. A virgin shall conceive and bear a son.

7:1. And it came to pass in the days of Achaz the son of Joathan, the
son of Ozias, king of Juda, that Rasin king of Syria and Phacee the son
of Romelia king of Israel, came up to Jerusalem, to fight against it:
but they could not prevail over it.

7:2. And they told the house of David, saying: Syria hath rested upon
Ephraim, and his heart was moved, and the heart of his people, as the
trees of the woods are moved with the wind.

7:3. And the Lord said to Isaias: Go forth to meet Achaz, thou and
Jasub thy son that is left, to the conduit of the upper pool in the way
of the fuller's field.

7:4. And thou shalt say to him: See thou be quiet: fear not, and let
not thy heart be afraid of the two tails of these firebrands, smoking
with the wrath of the fury of Rasin king of Syria, and of the son of

7:5. Because Syria hath taken counsel against thee, unto the evil of
Ephraim and the son of Romelia, saying:

7:6. Let us go up to Juda, and rouse it up, and draw it away to us, and
make the son of Tabeel king in the midst thereof.

7:7. Thus saith the Lord God: It shall not stand, and this shall not

7:8. But the head of Syria is Damascus, and the head of Damascus is
Rasin: and within threescore and five years, Ephraim shall cease to be
a people:

7:9. And the head of Ephraim is Samaria, and the head of Samaria is the
son of Romelia. If you will not believe, you shall not continue.

7:10. And the Lord spoke again to Achaz, saying:

7:11. Ask thee a sign of the Lord thy God, either unto the depth of
hell, or unto the height above.

7:12. And Achaz said: I will not ask, and I will not tempt the Lord.

7:13. And he said: Hear ye therefore, O house of David: Is it a small
thing for you to be grievous to men, that you are grievous to my God

7:14. Therefore the Lord himself shall give you a sign. Behold a virgin
shall conceive, and bear a son and his name shall be called Emmanuel.

7:15. He shall eat butter and honey, that he may know to refuse the
evil, and to choose the good.

7:16. For before the child know to refuse the evil and to choose the
good, the land which thou abhorrest shall be forsaken of the face of
her two kings.

7:17. The Lord shall bring upon thee, and upon thy people, and upon the
house of thy father, days that have not come since the time of the
separation of Ephraim from Juda with the king of the Assyrians.

7:18. And it shall come to pass in that day, that the Lord shall hiss
for the fly, that is in the uttermost parts of the rivers of Egypt, and
for the bee that is in the land of Assyria.

7:19. And they shall come, and shall all of them rest in the torrents
of the valleys, and in the holes of the rocks, and upon all places set
with shrubs, and in all hollow places.

7:20. In that day the Lord shall shave with a razor that is hired by
them that are beyond the river, by the king of the Assyrians, the head
and the hairs of the feet, and the whole beard.

7:21. And it shall come to pass in that day, that a man shall nourish a
young cow, and two sheep.

7:22. And for the abundance of milk he shall eat butter: for butter and
honey shall every one eat that shall be left in the midst of the land.

7:23. And it shall come to pass in that day, that every place where
there were a thousand vines, at a thousand pieces of silver, shall
become thorns and briers.

7:24. With arrows and with bows they shall go in thither: for briers
and thorns shall be in all the land.

7:25. And as for the hills that shall be raked with a rake, the fear of
thorns and briers shall not come thither, but they shall be for the ox
to feed on, and the lesser cattle to tread upon.

Isaias Chapter 8

The name of a child that is to be born: many evils shall come upon the
Jews for their sins.

8:1. And the Lord said to me: Take thee a great book, and write in it
with a man's pen. Take away the spoils with speed, quickly take the

8:2. And I took unto me faithful witnesses, Urias the priest, and
Zacharias the son of Barachias.

8:3. And I went to the prophetess, and she conceived, and bore a son.
And the Lord said to me: Call his name, Hasten to take away the spoils:
Make hast to take away the prey.

8:4. For before the child know to call his father and his mother, the
strength of Damascus, and the spoils of Samaria shall be taken away
before the king of the Assyrians.

8:5. And the Lord spoke to me again, saying:

8:6. Forasmuch as this people hath cast away the waters of Siloe, that
go with silence, and hath rather taken Rasin, and the son of Romelia:

8:7. Therefore behold the Lord will bring upon them the waters of the
river strong and many, the king of the Assyrians, and all his glory:
and he shall come up over all his channels, and shall overflow all his

8:8. And shall pass through Juda, overflowing, and going over shall
reach even to the neck. And the stretching out of his wings shall fill
the breadth of thy, land, O Emmanuel.

8:9. Gather yourselves together, O ye people, and be overcome, and give
ear, all ye lands afar off: strengthen yourselves, and be overcome,
gird yourselves, and be overcome.

8:10. Take counsel together, and it shall be defeated: speak a word,
and it shall not be done: because God is with us.

8:11. For thus saith the Lord to me: As he hath taught me, with a
strong arm, that I should not walk in the way of this people, saying:

8:12. Say ye not: A conspiracy: for all that this people speaketh, is a
conspiracy: neither fear ye their fear, nor be afraid.

8:13. Sanctify the Lord of hosts himself: and let him be your fear, and
let him be your dread.

8:14. And he shall be a sanctification to you. But for a stone of
stumbling, and for a rock of offence to the two houses of Israel, for a
snare and a ruin to the inhabitants of Jerusalem.

8:15. And very many of them shall stumble and fall, and shall be broken
in pieces, and shall be snared, and taken.

8:16. Bind up the testimony, seal the law among my disciples.

8:17. And I will wait for the Lord, who hath hid his face from the
house of Jacob, and I will look for him.

8:18. Behold I and my children, whom the Lord hath given me for a sign,
and for a wonder in Israel from the Lord of hosts, who dwelleth in
mount Sion.

8:19. And when they shall say to you: Seek of pythons, and of diviners,
who mutter in their enchantments: should not the people seek of their
God, for the living of the dead?

Seek of pythons. . .That is, people pretending to tell future things by
a prophesying spirit.--Ibid. Should not the people seek of their God,
for the living of the dead?. . .Here is signified, that it is to God we
should pray to be directed, and not to seek of the dead, (that is, of
fortune-tellers dead in sin,) for the health of the living.

8:20. To the law rather, and to the testimony. And if they speak not
according to this word, they shall not have the morning light.

8:21. And they shall pass by it, they shall fall, and be hungry: and
when they shall be hungry, they will be angry, and curse their king,
and their God, and look upwards.

8:22. And they shall look to the earth, and behold trouble and
darkness, weakness and distress, and a mist following them, and they
cannot fly away from their distress.

Isaias Chapter 9

What joy shall come after afflictions by the birth and kingdom of
Christ; which shall flourish for ever. Judgments upon Israel for their

9:1. At the first time the land of Zabulon, and the land of Nephtali
was lightly touched: and at the last the way of the sea beyond the
Jordan of the Galilee of the Gentiles was heavily loaded.

9:2. The people that walked in darkness, have seen a great light: to
them that dwelt in the region of the shadow of death, light is risen.

9:3. Thou hast multiplied the nation, and hast not increased the joy.
They shall rejoice before thee, as they that rejoice in the harvest, as
conquerors rejoice after taking a prey, when they divide the spoils.

9:4. For the yoke of their burden, and the rod of their shoulder, and
the sceptre of their oppressor thou hast overcome, as in the day of

9:5. For every violent taking of spoils, with tumult, and garment
mingled with blood, shall be burnt, and be fuel for the fire.

9:6. For a CHILD IS BORN to us, and a son is given to us, and the
government is upon his shoulder: and his name shall be called
Wonderful, Counsellor, God the Mighty, the Father of the world to come,
the Prince of Peace.

9:7. His empire shall be multiplied, and there shall be no end of
peace: he shall sit upon the throne of David, and upon his kingdom; to
establish it and strengthen it with judgment and with justice, from
henceforth and for ever: the zeal of the Lord of hosts will perform

9:8. The Lord sent a word into Jacob, and it hath lighted upon Israel.

9:9. And all the people of Ephraim shall know, and the inhabitants of
Samaria that say in the pride and haughtiness of their heart:

9:10. The bricks are fallen down, but we will build with square stones:
they have cut down the sycamores, but we will change them for cedars.

9:11. And the Lord shall set up the enemies of Rasin over him, and
shall bring on his enemies in a crowd:

9:12. The Syrians from the east, and, the Philistines from the west:
and they shall devour Israel with open mouth. For all this his
indignation is not turned away, but his hand is stretched out still.

9:13. And the people are not returned to him who hath struck them, and
have not sought after the Lord of hosts.

9:14. And the Lord shall destroy out of Israel the head and the tail,
him that bendeth down, and him that holdeth back, in one day.

9:15. The aged and honourable, he is the head: and the prophet that
teacheth lies, he is the tail.

9:16. And they that call this people blessed, shall cause them to err:
and they that are called blessed, shall be thrown down, headlong.

9:17. Therefore the Lord shall have no joy in their young men: neither
shall he have mercy on their fatherless, and widows: for every one is a
hypocrite and wicked, and every mouth hath spoken folly. For all this
his indignation is not turned away, but his hand is stretched out

9:18. For wickedness is kindled as a fire, it shall devour the brier
and the thorn: and shall kindle in the thicket of the forest, and it
shall be wrapped up in smoke ascending on high.

9:19. By the wrath of the Lord of hosts the land is troubled, and the
people shall be as fuel for the fire: no man shall spare his brother.

9:20. And he shall turn to the right hand, and shall be hungry: and
shall eat on the left hand, and shall not be filled: every one shall
eat the flesh of his own arm: Manasses Ephraim, and Ephraim Manasses,
and they together shall be against Juda.

9:21. After all these things his indignation is not turned away, but
his hand is stretched out still.

Isaias Chapter 10

Woe to the makers of wicked laws. The Assyrian shall be a rod for
punishing Israel: but for their pride they shall be destroyed: and a
remnant of Israel saved.

10:1. Woe to them that make wicked laws: and when they write, write

10:2. To oppress the poor in judgment, and do violence to the cause of
the humble of my people: that widows might be their prey, and that they
might rob the fatherless.

10:3. What will you do in the day of visitation, and of the calamity
which cometh from afar? to whom will ye flee for help? and where will
ye leave your glory?

10:4. That you be not bowed down under the bond, and fall with the
slain? In all these things his anger is not turned away, but his hand
is stretched out still.

10:5. Woe to the Assyrian, he is the rod and the staff of my anger, and
my indignation is in their hands.

10:6. I will send him to a deceitful nation, and I will give him a
charge against the people of my wrath, to take away the spoils, and to
lay hold on the prey, and to tread them down like the mire of the

10:7. But he shall not take it so, and his heart shall not think so:
but his heart shall be set to destroy, and to cut off nations not a

10:8. For he shall say:

10:9. Are not my princes as so many kings? is not Calano as Charcamis:
and Emath as Arphad? is not Samaria as Damascus?

10:10. As my hand hath found the kingdoms of the idol, so also their
idols of Jerusalem, and of Samaria.

10:11. Shall I not, as I have done to Samaria and her idols, so do to
Jerusalem and her idols?

10:12. And it shall come to pass, that when the Lord shall have
performed all his works in mount Sion, and in Jerusalem, I will visit
the fruit of the proud heart of the king of Assyria, and the glory of
the haughtiness of his eyes.

10:13. For he hath said: By the strength of my own hand I have done it,
and by my own wisdom I have understood: and I have removed the bounds
of the people, and have taken the spoils of the princes, and as a
mighty man hath pulled down them that sat on high.

10:14. And my hand hath found the strength of the people as a nest; and
as eggs are gathered, that are left, so have I gathered all the earth:
and there was none that moved the wing, or opened the mouth, or made
the least noise.

10:15. Shall the axe boast itself against him that cutteth with it? or
shall the saw exalt itself against him by whom it is drawn? as if a rod
should lift itself up against him that lifteth it up, and a staff exalt
itself, which is but wood.

10:16. Therefore the sovereign Lord, the Lord of hosts, shall send
leanness among his fat ones: and under his glory shall be kindled a
burning, as it were the burning of a fire.

10:17. And the light of Israel shall be as a fire, and the Holy One
thereof as a flame: and his thorns and his briers shall be set on fire,
and shall be devoured in one day.

10:18. And the glory of his forest, and of his beautiful hill, shall be
consumed from the soul even to the flesh, and he shall run away through

10:19. And they that remain of the trees of his forest shall be so few,
that they shall easily be numbered, and a child shall write them down.

10:20. And it shall come to pass in that day, that the remnant of
Israel, and they that shall escape of the house of Jacob, shall lean no
more upon him that striketh them: but they shall lean upon the Lord the
Holy One of Israel, in truth.

10:21. The remnant shall be converted, the remnant, I say, of Jacob, to
the mighty God.

10:22. For if thy people, O Israel, shall be as the sand of the sea, a
remnant of them shall be converted, the consumption abridged shall
overflow with justice.

A remnant of them shall be converted. . .This was partly verified in the
children of Israel who remained after the devastations of the
Assyrians, in the time of king Ezechias: and partly in the conversion
of a remnant of the Jews to the faithful of Christ.--Ibid. The
consumption abridged, etc. . .That is, the number of them cut short, and
reduced to few, shall flourish in abundance of justice.

10:23. For the Lord God of hosts shall make a consumption, and an
abridgment in the midst of all the land.

10:24. Therefore, thus saith the Lord the God of hosts: O my people
that dwellest in Sion, be not afraid of the Assyrian: he shall strike
thee with his rod, and he shall lift up his staff over thee in the way
of Egypt.

10:25. For yet a little and a very little while, and my indignation
shall cease, and my wrath shall be upon their wickedness.

10:26. And the Lord of hosts shall raise up a scourge against him,
according to the slaughter of Madian in the rock of Oreb, and his rod
over the sea, and he shall lift it up in the way of Egypt.

10:27. And it shall come to pass in that day, that his burden shall be
taken away from off thy shoulder, and his yoke from off thy neck, and
the yoke shall putrefy at the presence of the oil.

At the presence of the oil. . .That is, by the sweet unction of divine

10:28. He shall come into Aiath, he shall pass into Magron: at Machmas
he shall lay up his carriages.

Into Aiath, etc. . .Here the prophet describes the march of the
Assyrians under Sennacherib; and the terror they should carry with
them; and how they should suddenly be destroyed.

10:29. They have passed in haste, Gaba is our lodging: Rama was
astonished, Gabaath of Saul fled away.

10:30. Lift up thy voice, O daughter of Gallim, attend, O Laisa, poor

10:31. Medemena is removed: ye inhabitants of Gabim, take courage.

10:32. It is yet day enough, to remain in Nobe: he shall shake his hand
against the mountain of the daughter of Sion, the hill of Jerusalem.

10:33. Behold the sovereign Lord of hosts shall break the earthen
vessel with terror, and the tall of stature shall be cut down, and the
lofty shall be humbled.

10:34. And the thickets of the forest shall be cut down with iron, and
Libanus with its high ones shall fall.

Isaias Chapter 11

Of the spiritual kingdom of Christ, to which all nations shall repair.

11:1. And there shall come forth a rod out of the root of Jesse, and a
flower shall rise up out of his root.

11:2. And the spirit of the Lord shall rest upon him: the spirit of
wisdom, and of understanding, the spirit of counsel, and of fortitude,
the spirit of knowledge, and of godliness.

11:3. And he shall be filled with the spirit of the fear of the Lord,
He shall not judge according to the sight of the eyes, nor reprove
according to the hearing of the ears.

11:4. But he shall judge the poor with justice, and shall reprove with
equity the meek of the earth: and he shall strike the earth with the
rod of his mouth, and with the breath of his lips he shall slay the

11:5. And justice shall be the girdle of his loins: and faith the
girdle of his reins.

11:6. The wolf shall dwell with the lamb: and the leopard shall lie
down with the kid: the calf and the lion, and the sheep shall abide
together, and a little child shall lead them.

11:7. The calf and the bear shall feed: their young ones shall rest
together: and the lion shall eat straw like the ox.

11:8. And the sucking child shall play on other hole of the asp: and
the weaned child shall thrust his hand into the den of the basilisk.

11:9. They shall not hurt, nor shall they kill in all my holy mountain,
for the earth is filled with the knowledge of the Lord, as the covering
waters of the sea.

11:10. In that day the root of Jesse, who standeth for an ensign of the
people, him the Gentiles shall beseech, and his sepulchre shall be

11:11. And it shall come to pass in that day, that the Lord shall set
his hand the second time to possess the remnant of his people, which
shall be left from the Assyrians, and from Egypt, and from Phetros, and
from Ethiopia, and from Elam, and from Sennaar, and from Emath, and
from the islands of the sea.

11:12. And he shall set up a standard unto the nations, and shall
assemble the fugitives of Israel, and shall gather together the
dispersed of Juda from the four quarters of the earth.

11:13. And the envy of Ephraim shall be taken away, and the enemies of
Juda shall perish: Ephraim shall not envy Juda, and Juda shall not
fight against Ephraim.

11:14. But they shall fly upon the shoulders of the Philistines by the
sea, they together shall spoil the children of the east: Edom, till
Moab shall be under the rule of their hand, and the children of Ammon
shall be obedient.

11:15. And the Lord shall lay waste the tongue of the sea of Egypt, and
shall lift up his hand over the river in the strength of his spirit:
and he shall strike it in the seven streams, so that men may pass
through it in their shoes.

11:16. And there shall be a highway for the remnant of my people, which
shall be left from the Assyrians: as there was for Israel in the day
that he came up out of the land of Egypt.

Isaias Chapter 12

A canticle of thanksgiving for the benefits of Christ.

12:1. And thou shalt say in that day: I will give thanks to thee, O
Lord, for thou wast angry with me: thy wrath is turned away, and thou
hast comforted me.

12:2. Behold, God is my saviour, I will deal confidently, and will not
fear: because the Lord is my strength, and my praise, and he is become
my salvation.

12:3. Thou shall draw waters with joy out of the saviour's fountains:

12:4. And you shall say in that day: Praise ye the Lord, and call upon
his name: make his works known among the people: remember that his name
is high.

12:5. Sing ye to the Lord, for he hath done great things: shew this
forth in all the earth.

12:6. Rejoice, and praise, O thou habitation of Sion: for great is he
that is in the midst of thee, the Holy One of Israel.

Isaias Chapter 13

The desolation of Babylon.

13:1. The burden of Babylon which Isaias the son of Amos saw.

The burden of Babylon. . .That is, a prophecy against Babylon.

13:2. Upon the dark mountain lift ye up a banner, exalt the voice, lift
up the hand, and let the rulers go into the gates.

13:3. I have commanded my sanctified ones, and have called my strong
ones in my wrath, them that rejoice in my glory.

13:4. The noise of a multitude in the mountains, as it were of many
people, the noise of the sound of kings, of nations gathered together:
the Lord of hosts hath given charge to the troops of war.

13:5. To them that come from a country afar off, from the end of
heaven: the Lord and the instruments of his wrath, to destroy the whole

13:6. Howl ye, for the day of the Lord is near: it shall come as a
destruction from the Lord.

13:7. Therefore shall all hands be faint, and every heart of man shall

13:8. And shall be broken. Gripings and pains, shall take hold of them,
they shall be in pain as a woman in labour. Every one shall be amazed
at his neighbour, their countenances shall be as faces burnt.

13:9. Behold, the day of the Lord shall come, a cruel day, and full of
indignation, and of wrath, and fury, to lay the land desolate, and to
destroy the sinners thereof out of it.

13:10. For the stars of heaven, and their brightness shall not display
their light: the sun shall be darkened in his rising, and the moon
shall not shine with her light.

13:11. And I will visit the evils of the world, and against the wicked
for their iniquity: and I will make the pride of infidels to cease, and
will bring down the arrogancy of the mighty.

13:12. A man shall be more precious than gold, yea a man than the
finest of gold.

13:13. For this I will trouble the heaven: and the earth shall be moved
out of her place, for the indignation of the Lord of hosts, and for the
day of his fierce wrath.

13:14. And they shall be as a doe fleeing away, and as a sheep: and
there shall be none to gather them together: every man shall turn to
his own people, and every one shall flee to his own land.

13:15. Every one that shall be found, shall be slain: and every one
that shall come to their aid, shall fall by the sword.

13:16. Their inhabitants shall be dashed in pieces before their eyes:
their houses shall be pillaged, and their wives shall be ravished.

13:17. Behold I will stir up the Medes against them, who shall not seek
silver, nor desire gold:

13:18. But with their arrows they shall kill the children, and shall
have no pity upon the sucklings of the womb, and their eye shall not
spare their sons.

13:19. And that Babylon, glorious among kingdoms, the famous pride of
the Chaldeans, shall be even as the Lord destroyed Sodom and Gomorrha.

13:20. It shall no more be inhabited for ever, and it shall not be
founded unto generation and generation: neither shall the Arabian pitch
his tents there, nor shall shepherds rest there.

13:21. But wild beasts shall rest there, and their houses shall be
filled with serpents, and ostriches shall dwell there, and the hairy
ones shall dance there:

13:22. And owls shall answer one another there, in the houses thereof,
and sirens in the temples of pleasure.

Isaias Chapter 14

The restoration of Israel after their captivity. The parable or song
insulting over the king of Babylon. A prophecy against the Philistines.

14:1. Her time is near at hand, and her days shall not be prolonged.
For the Lord will have mercy on Jacob, and will yet choose out of
Israel, and will make them rest upon their own ground: and the stranger
shall be joined with them, and shall adhere to the house of Jacob.

14:2. And the people shall take them, and bring them into their place:
and the house of Israel shall possess them in the land of the Lord for
servants and handmaids: and they shall make them captives that had
taken them, and shall subdue their oppressors.

14:3. And it shall come to pass in that day, that when God shall give
thee rest from thy labour, and from thy vexation, and from the hard
bondage, wherewith thou didst serve before,

14:4. Thou shalt take up this parable against the king of Babylon, and
shalt say: How is the oppressor come to nothing, the tribute hath

14:5. The Lord hath broken the staff of the wicked, the rod of the

14:6. That struck the people in wrath with an incurable wound, that
brought nations under in fury, that persecuted in a cruel manner.

14:7. The whole earth is quiet and still, it is glad and hath rejoiced.

14:8. The fir trees also have rejoiced over thee, and the cedars of
Libanus, saying: Since thou hast slept, there hath none come up to cut
us down.

14:9. Hell below was in an uproar to meet thee at thy coming, it
stirred up the giants for thee. All the princes of the earth are risen
up from their thrones, all the princes of nations.

14:10. All shall answer, and say to thee: Thou also art wounded as well
as we, thou art become like unto us.

14:11. Thy pride is brought down to hell, thy carcass is fallen down:
under thee shall the moth be strewed, and worms shall be thy covering.

14:12. How art thou fallen from heaven, O Lucifer, who didst rise in
the morning? how art thou fallen to the earth, that didst wound the

O Lucifer. . .O day star. All this, according to the letter, is spoken
of the king of Babylon. It may also be applied, in a spiritual sense,
to Lucifer the prince of devils, who was created a bright angel, but
fell by pride and rebellion against God.

14:13. And thou saidst in thy heart: I will ascend into heaven, I will
exalt my throne above the stars of God, I will sit in the mountain of
the covenant, in the sides of the north.

14:14. I will ascend above the height of the clouds, I will be like the
most High.

14:15. But yet thou shalt be brought down to hell, into the depth of
the pit.

14:16. They that shall see thee, shall turn toward thee, and behold
thee. Is this the man that troubled the earth, that shook kingdoms,

14:17. That made the world a wilderness, and destroyed the cities
thereof, that opened not the prison to his prisoners?

14:18. All the kings of the nations have all of them slept in glory,
every one in his own house.

14:19. But thou art cast out of thy grave, as an unprofitable branch
defiled, and wrapped up among them that were slain by the sword, and
art gone down to the bottom of the pit, as a rotten carcass.

14:20. Thou shalt not keep company with them, even in burial: for thou
hast destroyed thy land, thou hast slain thy people: the seed of the
wicked shall not be named for ever.

14:21. Prepare his children for slaughter for the iniquity of their
fathers: they shall not rise up, nor inherit the land, nor fill the
face of the world with cities.

14:22. And I will rise up against them, saith the Lord of hosts: and I
will destroy the name of Babylon, and the remains, and the bud, and the
offspring, saith the Lord.

14:23. And I will make it a possession for the ericius and pools of
waters, and I will sweep it and wear it out with a besom, saith the
Lord of hosts.

14:24. The Lord of hosts hath sworn, saying: Surely as I have thought,
so shall it be: and as I have purposed,

14:25. So shall it fall out: That I will destroy the Assyrian in my
land, and upon my mountains tread him under foot: and his yoke shall be
taken away from them, and his burden shall be taken off their shoulder.

14:26. This is the counsel, that I have purposed upon all the earth,
and this is the hand that is stretched out upon all nations.

14:27. For the Lord of hosts hath decreed, and who can disannul it? and
his hand is stretched out: and who shall turn it away?

14:28. In the year that king Achaz died, was this burden:

14:29. Rejoice not thou, whole Philistia, that the rod of him that
struck thee is broken in pieces: for out of the root of the serpent
shall come forth a basilisk, and his seed shall swallow the bird.

14:30. And the firstborn of the poor shall be fed, and the poor shall
rest with confidence: and I will make thy root perish with famine, and
I will kill thy remnant.

14:31. Howl, O gate; cry, O city: all Philistia is thrown down: for a
smoke shall come from the north, and there is none that shall escape
his troop.

14:32. And what shall be answered to the messengers of the nations?
That the Lord hath founded Sion, and the poor of his people shall hope
in him.

Isaias Chapter 15

A prophecy of the desolation of the Moabites.

15:1. The burden of Moab. Because in the night Ar of Moab is laid
waste, it is silent: because the wall of Moab is destroyed in the
night, it is silent.

15:2. The house is gone up, and Dibon to the high places to mourn over
Nabo, and over Medaba, Moab hath howled: on all their heads shall be
baldness, and every beard shall be shaven.

15:3. In their streets they are girded with sackcloth: on the tops of
their houses, and in their streets all shall howl and come down

15:4. Hesebon shall cry, and Eleale, their voice is heard even to Jasa.
For this shall the well appointed men of Moab howl, his soul shall howl
to itself.

15:5. My heart shall cry to Moab, the bars thereof shall flee unto
Segor a heifer of three years old: for by the ascent of Luith they
shall go up weeping: and in the way of Oronaim they shall lift up a cry
of destruction.

15:6. For the waters of Nemrim shall be desolate, for the grass is
withered away, the spring is faded, all the greenness is perished.

15:7. According to the greatness of their work, is their visitation
also: they shall lead them to the torrent of the willows.

Torrent of the willows. . .That is, as some say, the waters of Babylon:
others render it, a valley of the Arabians.

15:8. For the cry is gone round about the border of Moab: the howling
thereof unto Gallim, and unto the well of Elim the cry thereof.

15:9. For the waters of Dibon are filled with blood: for I will bring
more upon Dibon: the lion upon them that shall flee of Moab, and upon
the remnant of the land.

Isaias Chapter 16

The prophet prayeth for Christ's coming. The affliction of the Moabites
for their pride.

16:1. Send forth, O Lord, the lamb, the ruler of the earth, from Petra
of the desert, to the mount of the daughter of Sion.

16:2. And it shall come to pass, that as a bird fleeing away, and as
young ones flying out of the nest, so shall the daughters of Moab be in
the passage of Arnon.

16:3. Take counsel, gather a council: make thy shadow as the night in
the midday: hide them that flee, and betray not them that wander about.

16:4. My fugitives shall dwell with thee: O Moab, be thou a covert to
them from the face of the destroyer: for the dust is at an end, the
wretch is consumed: he hath failed, that trod the earth under foot.

16:5. And a throne shall be prepared in mercy, and one shall sit upon
it in truth in the tabernacle of David, judging and seeking judgment
and quickly rendering that which is just.

16:6. We have heard of the pride of Moab, he is exceeding proud: his
pride and his arrogancy, and his indignation is more than his strength.

16:7. Therefore shall Moab howl to Moab, every one shall howl: to them
that rejoice upon the brick walls, tell ye their stripes.

16:8. For the suburbs of Hesebon are desolate, and the lords of the
nations have destroyed the vineyard of Sabama: the branches thereof
have reached even to Jazer: they have wandered in the wilderness, the
branches thereof are left, they are gone over the sea.

16:9. Therefore I will lament with the weeping of Jazer the vineyard of
Sabama: I will water thee with my tears, O Hesebon, and Eleale: for the
voice of the treaders hath rushed in upon thy vintage, and upon thy

16:10. And gladness and joy shall be taken away from Carmel, and there
shall be no rejoicing nor shouting in the vineyards. He shall not tread
out wine in the press that was wont to tread it out: the voice of the
treaders I have taken away.

Carmel. . .This name is often taken to signify a fair and fruitful hill
or field, such as mount Carmel is.

16:11. Wherefore my bowels shall sound like a harp for Moab, and my
inward parts for the brick wall.

16:12. And it shall come to pass, when it is seen that Moab is wearied
on his high places, that he shall go in to his sanctuaries to pray, and
shall not prevail.

16:13. This is the word, that the Lord spoke to Moab from that time:

16:14. And now the Lord hath spoken, saying: In three years, as the
years of a hireling, the glory of Moab shall be taken away for all the
multitude of the people, and it shall be left small and feeble, not

Isaias Chapter 17

Judgments upon Damascus and Samaria. The overthrow of the Assyrians.

17:1. The burden of Damascus. Behold Damascus shall cease to be a city,
and shall be as a ruinous heap of stones.

17:2. The cities of Aroer shall be left for flocks, and they shall rest
there, and there shall be none to make them afraid.

17:3. And aid shall cease from Ephraim, and the kingdom from Damascus:
and the remnant of Syria shall be as the glory of the children of
Israel: saith the Lord of hosts.

17:4. And it shall come to pass in that day, that the glory of Jacob
shall be made thin, and the fatness of his flesh shall grow lean.

17:5. And it shall be as when one gathereth in the harvest that which
remaineth, and his arm shall gather the ears of corn: and it shall be
as he that seeketh ears in the vale of Raphaim.

17:6. And the fruit thereof that shall be left upon it, shall be as one
cluster of grapes, and as the shaking of the olive tree, two or three
berries in the top of a bough, or four or five upon the top of the
tree, saith the Lord the God of Israel.

17:7. In that day man shall bow down himself to his Maker, and his eyes
shall look to the Holy One of Israel.

17:8. And he shall not look to the altars which his hands made; and he
shall not have respect to the things that his fingers wrought, such as
groves and temples.

17:9. In that day his strong cities shall be forsaken, as the ploughs,
and the corn that were left before the face of the children of Israel,
and thou shalt be desolate.

That were left. . .Viz., by the Chanaanites, when the children of Israel
came into their land.

17:10. Because thou hast forgotten God thy saviour, and hast not
remembered thy strong helper: therefore shalt thou plant good plants,
and shalt sow strange seed.

17:11. In the day of thy planting shall be the wild grape, and in the
morning thy seed shall flourish: the harvest is taken away in the day
of inheritance, and shall grieve thee much.

17:12. Woe to the multitude of many people, like the multitude of the
roaring sea: and the tumult of crowds, like the noise of many waters.

The multitude, etc. . .This and all that follows to the end of the
chapter, relates to the Assyrian army under Sennacherib.

17:13. Nations shall make a noise like the noise of waters overflowing,
but he shall rebuke him, and he shall flee far off: and he shall be
carried away as the dust of the mountains before the wind, and as a
whirlwind before a tempest.

17:14. In the time of the evening, behold there shall be trouble: the
morning shall come, and he shall not be: this is the portion of them
that have wasted us, and the lot of them that spoiled us.

Isaias Chapter 18

A woe to the Ethiopians, who fed Israel with vain hopes, their future

18:1. Woe to the land, the winged cymbal, which is beyond the rivers of

18:2. That sendeth ambassadors by the sea, and in vessels of bulrushes
upon the waters. Go, ye swift angels, to a nation rent and torn in
pieces: to a terrible people, after which there is no other: to a
nation expecting and trodden underfoot, whose land the rivers have

Angels. . .Or messengers.

18:3. All ye inhabitants of the world, who dwell on the earth, when the
sign shall be lifted up on the mountains, you shall see, and you shall
hear the sound of the trumpet.

18:4. For thus saith the Lord to me: I will take my rest, and consider
in my place, as the noon light is clear, and as a cloud of dew in the
day of harvest.

18:5. For before the harvest it was all flourishing, and it shall bud
without perfect ripeness, and the sprigs thereof shall be cut off with
pruning hooks: and what is left shall be cut away and shaken out.

18:6. And they shall be left together to the birds of the mountains,
and the beasts of the earth: and the fowls shall be upon them all the
summer, and all the beasts of the earth shall winter upon them.

18:7. At that time shall a present be brought to the Lord of hosts,
from a people rent and torn in pieces: from a terrible people, after
which there hath been no other: from a nation expecting, expecting and
trodden under foot, whose land the rivers have spoiled, to the place of
the name of the Lord of hosts, to mount Sion.

Isaias Chapter 19

The punishment of Egypt: their call to the church.

19:1. The burden of Egypt. Behold the Lord will ascend upon a swift
cloud, and will enter into Egypt, and the idols of Egypt shall be moved
at his presence, and the heart of Egypt shall melt in the midst

19:2. And I will set the Egyptians to fight against the Egyptians: and
they shall fight brother against brother, and friend against friend,
city against city, kingdom against kingdom.

19:3. And the spirit of Egypt shall be broken in the bowels thereof,
and I will cast down their counsel: and they shall consult their idols,
and their diviners, and their wizards, and soothsayers.

19:4. And I will deliver Egypt into the hand of cruel masters, and a
strong king shall rule over them, saith the Lord the God of hosts.

19:5. And the water of the sea shall be dried up, and the river shall
be wasted and dry.

19:6. And the rivers shall fail: the streams of the banks shall be
diminished, and be dried up. The reed and the bulrush shall wither

19:7. The channel of the river shall be laid bare from its fountain,
and every thing sown by the water shall be dried up, it shall wither
away, and shall be no more.

19:8. The fishers also shall mourn, and all that cast a hook into the
river shall lament, and they that spread nets upon the waters shall
languish away.

19:9. They shall be confounded that wrought in flax, combing and
weaving fine linen.

19:10. And its watery places shall be dry, all they shall mourn that
made pools to take fishes.

19:11. The princes of Tanis are become fools, the wise counsellors of
Pharao have given foolish counsel: how will you say to Pharao: I am the
son of the wise, the son of ancient kings?

19:12. Where are now thy wise men? let them tell thee, and shew what
the Lord of hosts hath purposed upon Egypt.

19:13. The princes of Tanis are become fools, the princes of Memphis
are gone astray, they have deceived Egypt, the stay of the people

19:14. The Lord hath mingled in the midst thereof the spirit of
giddiness: and they have caused Egypt to err in all its works, as a
drunken man staggereth and vomiteth.

19:15. And there shall be no work for Egypt, to make head or tail, him
that bendeth down, or that holdeth back.

19:16. In that day Egypt shall be like unto women, and they shall be
amazed, and afraid, because of the moving of the hand of the Lord of
hosts, which he shall move over it.

19:17. And the land of Juda shall be a terror to Egypt: everyone that
shall remember it shall tremble because of the counsel of the Lord of
hosts, which he hath determined concerning it.

19:18. In that day there shall be five cities in the land of Egypt,
speaking the language of Chanaan, and swearing by the Lord of hosts:
one shall be called the city of the sun.

19:19. In that day there shall be an altar of the Lord in the midst of
the land of Egypt, and a monument of the Lord at the borders thereof:

19:20. It shall be for a sign, and for a testimony to the Lord of hosts
in the land of Egypt. For they shall cry to the Lord because of the
oppressor, and he shall send them a Saviour and a defender to deliver

19:21. And the Lord shall be known by Egypt, and the Egyptians shall
know the Lord in that day, and shall worship him with sacrifices and
offerings: and they shall make vows to the Lord, and perform them.

19:22. And the Lord shall strike Egypt with a scourge, and shall heal
it, and they shall return to the Lord, and he shall be pacified towards
them, and heal them.

19:23. In that day there shall be a way from Egypt to the Assyrians,
and the Assyrian shall enter into Egypt, and the Egyptian to the
Assyrians, and the Egyptians shall serve the Assyrian.

19:24. In that day shall Israel be the third to the Egyptian and the
Assyrian: a blessing in the midst of the land,

19:25. Which the Lord of hosts hath blessed, saying: Blessed be my
people of Egypt, and the work of my hands to the Assyrian: but Israel
is my inheritance.

Isaias Chapter 20

The ignominious captivity of the Egyptians, and the Ethiopians.

20:1. In the year that Tharthan entered into Azotus, when Sargon the
king of the Assyrians had sent him, and he had fought against Azotus,
and had taken it:

20:2. At that same time the Lord spoke by the hand of Isaias the son of
Amos, saying Go, and loose the sackcloth from off thy loins, and take
off thy shoes from thy feet. And he did so, and went naked, and

20:3. And the Lord said: As my servant Isaias hath walked, naked and
barefoot, it shall be a sign and a wonder of three years upon Egypt,
and upon Ethiopia,

20:4. So shall the king of the Assyrians lead away the prisoners of
Egypt, and the captivity of Ethiopia, young and old, naked and
barefoot, with their buttocks uncovered to the shame of Egypt.

20:5. And they shall be afraid, and ashamed of Ethiopia their hope, and
of Egypt their glory.

20:6. And the inhabitants of this isle shall say in that day: Lo this
was our hope, to whom we fled for help, to deliver us from the face of
the king of the Assyrians: and how shall we be able to escape?

Isaias Chapter 21

The destruction of Babylon by the Medes and Persians: a prophecy
against the Edomites and the Arabians.

21:1. The burden of the desert of the sea. As whirlwinds come from the
south, it cometh from the desert from a terrible land.

The desert of the sea. . .So Babylon is here called, because from a city
as full of people as the sea is with water, it was become a desert.

21:2. A grievous vision is told me: he that is unfaithful dealeth
unfaithfully: and he that is a spoiler, spoileth. Go up, O Elam,
besiege, O Mede: I have made all the mourning thereof to cease.

O Elam. . .That is, O Persia.

21:3. Therefore are my loins filled with pain, anguish hath taken hold
of me, as the anguish of a woman in labour: I fell down at the hearing
of it, I was troubled at the seeing of it.

21:4. My heart failed, darkness amazed me: Babylon my beloved is become
a wonder to me.

21:5. Prepare the table, behold in the watchtower them that eat and
drink: arise, ye princes, take up the shield.

21:6. For thus hath the Lord said to me: Go, and set a watchman: and
whatsoever he shall see, let him tell.

21:7. And he saw a chariot with two horsemen, a rider upon an ass, and
a rider upon a camel: and he beheld them diligently with much heed.

A rider upon an ass, etc. . .These two riders are the kings of the
Persians and Medes.

21:8. And a lion cried out: I am upon the watchtower of the Lord,
standing continually by day: and I am upon my ward, standing whole

And a lion cried out. . .That is, I Isaias seeing the approaching ruin
of Babylon, have cried out as a lion roaring.

21:9. Behold this man cometh, the rider upon the chariot with two
horsemen, and he answered, and said: Babylon is fallen, she is fallen,
and all the graven gods thereof are broken unto the ground.

21:10. O my thrashing, and the children of my floor, that which I have
heard of the Lord of hosts, the God of Israel, I have declared unto

21:11. The burden of Duma calleth to me out of Seir: Watchman, what of
the night? watchman, what of the night?

Duma. . .That is, Idumea, or Edom.

21:12. The watchman said: The morning cometh, also the night: if you
seek, seek: return, come.

21:13. The burden in Arabia. In the forest at evening you shall sleep,
in the paths of Dedanim.

21:14. Meeting the thirsty bring him water, you that inhabit the land
of the south, meet with bread him that fleeth.

21:15. For they are fled from before the swords, from the sword that
hung over them, from the bent bow, from the face of a grievous battle.

21:16. For thus saith the Lord to me: Within a year, according to the
years of a hireling, all the glory of Cedar shall be taken away.

Cedar. . .Arabia.

21:17. And the residue of the number of strong archers of the children
of Cedar shall be diminished: for the Lord the God of Israel hath
spoken it.

Isaias Chapter 22

The prophet laments the devastation of Juda. He foretells the
deprivation of Sobna, and the substitution of Eliacim, a figure of

22:1. The burden of the valley of vision. What aileth thee also, that
thou too art wholly gone up to the housetops?

The valley of vision. . .Jerusalem. The temple of Jerusalem was built
upon mount Moria, or the mountain of vision. But the city is here
called the valley of vision; either because it was lower than the
temple, or because of the low condition to which it was to be reduced.

22:2. Full of clamour, a populous city, a joyous city: thy slain are
not slain by the sword, nor dead in battle.

22:3. All the princes are fled together, and are bound hard: all that
were found, are bound together, they are fled far off.

22:4. Therefore have I said: Depart from me, I will weep bitterly:
labour not to comfort me, for the devastation of the daughter of my

22:5. For it is a day of slaughter and of treading down, and of weeping
to the Lord the God of hosts in the valley of vision, searching the
wall, and magnificent upon the mountain.

22:6. And Elam took the quiver, the chariot of the horseman, and the
shield was taken down from the wall.

22:7. And thy choice valleys shall be full of chariots, and the
horsemen shall place themselves in the gate.

22:8. And the covering of Juda shall be discovered, and thou shalt see
in that day the armoury of the house of the forest.

22:9. And you shall see the breaches of the city of David, that they
are many: and you have gathered together the waters of the lower pool,

22:10. And have numbered the houses of Jerusalem, and broken down
houses to fortify the wall.

22:11. And you made a ditch between the two walls for the water of the
old pool: and you have not looked up to the maker thereof, nor regarded
him even at a distance, that wrought it long ago.

22:12. And the Lord, the God of hosts, in that day shall call to
weeping, and to mourning, to baldness, and to girding with sackcloth:

22:13. And behold joy and gladness, killing calves, and slaying rams,
eating flesh, and drinking wine: Let us eat and drink; for to morrow we
shall die.

22:14. And the voice of the Lord of hosts was revealed in my ears:
Surely this iniquity shall not be forgiven you till you die, saith the
Lord God of hosts.

22:15. Thus saith the Lord God of hosts: Go, get thee in to him that
dwelleth in the tabernacle, to Sobna who is over the temple: and thou
shalt say to him:

22:16. What dost thou here, or as if thou wert somebody here? for thou
hast hewed thee out a sepulchre here, thou hast hewed out a monument
carefully in a high place, a dwelling for thyself in a rock.

22:17. Behold the Lord will cause thee to be carried away, as a cock is
carried away, and he will lift thee up as a garment.

22:18. He will crown thee with a crown of tribulation, he will toss
thee like a ball into a large and spacious country: there shalt thou
die, and there shall the chariot of thy glory be, the shame of the
house of thy Lord.

22:19. And I will drive thee out from thy station, and depose thee from
thy ministry.

22:20. And it shall come to pass in that day, that I will call my
servant Eliacim the son of Helcias,

22:21. And I will clothe him with thy robe, and will strengthen him
with thy girdle, and will give thy power into his hand: and he shall be
as a father to the inhabitants of Jerusalem, and to the house of Juda.

22:22. And I will lay the key of the house of David upon his shoulder:
and he shall open, and none shall shut: and he shall shut, and none
shall open.

22:23. And I will fasten him as a peg in a sure place, and he shall be
for a throne of glory to the house of his father.

22:24. And they shall hang upon him all the glory of his father's
house, divers kinds of vessels, every little vessel, from the vessels
of cups even to every instrument of music.

22:25. In that day, saith the Lord of hosts, shall the peg be removed,
that was fastened in the sure place: and it shall be broken and shall
fall: and that which hung thereon, shall perish, because the Lord hath
spoken it.

Isaias Chapter 23

The destruction of Tyre. It shall be repaired again after seventy

23:1. The burden of Tyre. Howl, ye ships of the sea, for the house is
destroyed, from whence they were wont to come: from the land of Cethim
it is revealed to them.

23:2. Be silent, you that dwell in the island: the merchants of Sidon
passing over the sea, have filled thee.

23:3. The seed of the Nile in many waters, the harvest of the river is
her revenue: and she is become the mart of the nations.

23:4. Be thou ashamed, O Sidon: for the sea speaketh, even the strength
of the sea, saying: I have not been in labour, nor have I brought
forth, nor have I nourished up young men, nor brought up virgins.

23:5. When it shall be heard in Egypt, they will be sorry when they
shall hear of Tyre:

23:6. Pass over the seas, howl, ye inhabitants of the island.

23:7. Is not this your city, which gloried from of old in her
antiquity? her feet shall carry her afar off to sojourn.

23:8. Who hath taken this counsel against Tyre, that was formerly
crowned, whose merchants were princes, and her traders the nobles of
the earth?

23:9. The Lord of hosts hath designed it, to pull down the pride of all
glory, and bring to disgrace all the glorious ones of the earth.

23:10. Pass thy land as a river, O daughter of the sea, thou hast a
girdle no more.

23:11. He stretched out his hand over the sea, he troubled kingdoms:
the Lord hath given a charge against Chanaan, to destroy the strong
ones thereof.

23:12. And he said: Thou shalt glory no more, O virgin daughter of
Sidon, who art oppressed: arise and sail over to Cethim, there also
thou shalt have no rest.

23:13. Behold the land of the Chaldeans, there was not such a people,
the Assyrians founded it: they have led away the strong ones thereof
into captivity, they have destroyed the houses thereof, they have,
brought it to ruin.

23:14. Howl, O ye ships of the sea, for your strength is laid waste.

23:15. And it shall come to pass in that day that thou, O Tyre, shalt
be forgotten, seventy years, according to the days of one king: but
after seventy years, there shall be unto Tyre as the song of a harlot.

23:16. Take a harp, go about the city, harlot that hast been forgotten:
sing well, sing many a song, that thou mayst be remembered.

23:17. And it shall come to pass after seventy years, that the Lord
will visit Tyre, and will bring her back again to her traffic: and she
shall commit fornication again with all the kingdoms of the world upon
the face of the earth.

23:18. And her merchandise and her hire shall be sanctified to the
Lord: they shall not be kept in store, nor laid up: for her merchandise
shall be for them that shall dwell before the Lord, that they may eat
unto fulness, and be clothed for a continuance.


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