The Holy BiblePart 9 out of 1618:11. And he stayed there a year and six months, teaching among them the word of God. 18:12. But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him to the judgment seat, 18:13. Saying: This man persuadeth men to worship God contrary to the law. 18:14. And when Paul was beginning to open his mouth, Gallio said to the Jews: If it were some matter of injustice or an heinous deed, O Jews, I should with reason bear with you. 18:15. But if they be questions of word and names and of your law, look you to it. I will not be judge of such things. 18:16. And he drove them from the judgment seat. 18:17. And all laying hold on Sosthenes, the ruler of the synagogue, beat him before the judgment seat. And Gallio cared for none of those things. 18:18. But Paul, when he had stayed yet many days, taking his leave of the brethren, sailed thence into Syria (and with him Priscilla and Aquila), having shorn his head in Cenchrae. For he had a vow. 18:19. And he came to Ephesus and left them there. But he himself, entering into the synagogue, disputed with the Jews. 18:20. And when they desired him that he would tarry a longer time, he consented not: 18:21. But taking his leave and saying: I will return to you again, God willing, he departed from Ephesus. 18:22. And going down to Caesarea, he went up to Jerusalem and saluted the church: and so came down to Antioch. 18:23. And after he had spent some time there, he departed and went through the country of Galatia and Phrygia, in order, confirming all the disciples. 18:24. Now a certain Jew, named Apollo, born at Alexandria, an eloquent man, came to Ephesus, one mighty in the scriptures. 18:25. This man was instructed in the way of the Lord: and being fervent in spirit, spoke and taught diligently the things that are of Jesus, knowing only the baptism of John. 18:26. This man therefore began to speak boldly in the synagogue. Whom when Priscilla and Aquila had heard, they took him to them and expounded to him the way of the Lord more diligently. 18:27. And whereas he was desirous to go to Achaia, the brethren exhorting wrote to the disciples to receive him. Who, when he was come, helped them much who had believed. 18:28. For with much vigour he convinced the Jews openly, shewing by the scriptures that Jesus is the Christ. Acts Chapter 19 Paul establishes the church at Ephesus. The tumult of the silversmiths. 19:1. And it came to pass, while Apollo was at Corinth, that Paul, having passed through the upper coasts, came to Ephesus and found certain disciples. 19:2. And he said to them: Have you received the Holy Ghost since ye believed? But they said to him: We have not so much as heard whether there be a Holy Ghost. 19:3. And he said: In what then were you baptized? Who said: In John's baptism. 19:4. Then Paul said: John baptized the people with the baptism of penance saying: That they should believe in him, who was to come after him, that is to say, in Jesus. 19:5. Having heard these things, they were baptized in the name of the Lord Jesus. 19:6. And when Paul had imposed his hands on them, the Holy Ghost came upon them: and they spoke with tongues and prophesied. 19:7. And all the men were about twelve. 19:8. And entering into the synagogue, he spoke boldly for the space of three months, disputing and exhorting concerning the kingdom of God. 19:9. But when some were hardened and believed not, speaking evil of the way of the Lord before the multitude, departing from them, he separated the disciples, disputing daily in the school of one Tyrannus. 19:10. And this continued for the space of two years, so that all who dwelt in Asia heard the word of the Lord, both Jews and Gentiles. 19:11. And God wrought by the hand of Paul more than common miracles. 19:12. So that even there were brought from his body to the sick, handkerchiefs and aprons: and the diseases departed from them: and the wicked spirits went out of them. 19:13. Now some also of the Jewish exorcists, who went about, attempted to invoke over them that had evil spirits the name of the Lord Jesus, saying: I conjure you by Jesus, whom Paul preacheth. 19:14. And there were certain men, seven sons of Sceva, a Jew, a chief priest, that did this. 19:15. But the wicked spirit, answering, said to them: Jesus I know: and Paul I know. But who are you? 19:16. And the man in whom the wicked spirit was, leaping upon them and mastering them both, prevailed against them, so that they fled out of that house naked and wounded. 19:17. And this became known to all the Jews and the Gentiles that dwelt a Ephesus. And fear fell on them all: and the name of the Lord Jesus was magnified. 19:18. And many of them that believed came, confessing and declaring their deeds 19:19. And many of them who had followed curious arts brought together their books and burnt them before all. And, counting the price of them, they found the money to be fifty thousand pieces of silver. 19:20. So mightily grew the word of God and was confirmed. 19:21. And when these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying: After I have been there, I must see Rome also. 19:22. And sending into Macedonia two of them that ministered to him, Timothy and Erastus, he himself remained for a time in Asia. 19:23. Now at that time there arose no small disturbance about the way of the Lord. 19:24. For a certain man named Demetrius, a silversmith, who made silver temples for Diana, brought no small gain to the craftsmen. 19:25. Whom he calling together with the workmen of like occupation, said: Sirs, you know that our gain is by this trade. 19:26. And you see and hear that this Paul, by persuasion hath drawn away a great multitude, not only of Ephesus, but almost of all Asia, saying: they are not gods which are made by hands. 19:27. So that not only this our craft is in danger to be set at nought, but also the temple of great Diana shall be reputed for nothing! Yea, and her majesty shall begin to be destroyed, whom all Asia and the world worshippeth. 19:28. Having heard these things, they were full of anger and cried out, saying: Great is Diana of the Ephesians! 19:29. And the whole city was filled with confusion. And having caught Gaius and Aristarchus, men of Macedonia, Paul's companions, they rushed with one accord into the theatre. 19:30. And when Paul would have entered in unto the people, the disciples suffered him not. 19:31. And some also of the rulers of Asia, who were his friends, sent unto him, desiring that he would not venture himself into the theatre. 19:32. Now some cried one thing, some another. For the assembly was confused: and the greater part knew not for what cause they were come together. 19:33. And they drew forth Alexander out of the multitude, the Jews thrusting him forward. And Alexander, beckoning with his hand for silence, would have given the people satisfaction, 19:34. But as soon as they perceived him to be a Jew, all with one voice, for the space of about two, hours, cried out: Great is Diana of the Ephesians! 19:35. And when the town clerk had appeased the multitudes, he said: Ye men of Ephesus, what man is there that knoweth not that the city of the Ephesians is a worshipper of the great Diana and of Jupiter's offspring? 19:36. For as much therefore as these things cannot be contradicted, you ought to be quiet and to do nothing rashly. 19:37. For you have brought hither these men, who are neither guilty of sacrilege nor of blasphemy against your goddess. 19:38. But if Demetrius and the craftsmen that are with him have a matter against any man, the courts of justice are open: and there are proconsuls. Let them accuse one another. 19:39. And if you inquire after any other matter, it may be decided in a lawful assembly. 19:40. For we are even in danger to be called in question for this day's uproar, there being no man guilty (of whom we may give account) of this concourse. And when he had said these things, he dismissed the assembly. Acts Chapter 20 Paul passes through Macedonia and Greece. He raises a dead man to life at Troas. His discourse to the clergy of Ephesus. 20:1. And after the tumult was ceased, Paul calling to him the disciples and exhorting them, took his leave and set forward to go into Macedonia. 20:2. And when he had gone over those parts and had exhorted them with many words, he came into Greece: 20:3. Where, when he had spent three months, the Jews laid wait for him, as he was about to sail into Syria. So he took a resolution to return through Macedonia. 20:4. And there accompanied him Sopater, the son of Pyrrhus, of Berea: and of the Thessalonians, Aristarchus and Secundus: and Gaius of Derbe and Timothy: and of Asia, Tychicus and Trophimus. 20:5. These, going before, stayed for us at Troas. 20:6. But we sailed from Philippi after the days of the azymes and came to them to Troas in five days, where we abode seven days. 20:7. And on the first day of the week, when we were assembled to break bread, Paul discoursed with them, being to depart on the morrow. And he continued his speech until midnight. And on the first day of the week. . .Here St. Chrysostom and many other interpreters of the scripture explain, that the Christians even at this time, must have changed the sabbath into the first day of the week, (the Lord's day,) as all Christians now keep it. This change was undoubtedly made by the authority of the church; hence the exercise of the power, which Christ had given to her: for he is Lord of the sabbath. 20:8. And there were a great number of lamps in the upper chamber where we were assembled. 20:9. And a certain young man named Eutychus, sitting on the window, being oppressed with a deep sleep (as Paul was long preaching), by occasion of his sleep fell from the third loft down and was taken up dead. 20:10. To whom, when Paul had gone down, he laid himself upon him and, embracing him, said: Be not troubled, for his soul is in him. 20:11. Then going up and breaking bread and tasting and having talked a long time to them, until daylight, so he departed. 20:12. And they brought the youth alive and were not a little comforted. 20:13. But we going aboard the ship, sailed to Assos, being there to take in Paul. For so he had appointed, himself purposing to travel by land. 20:14. And when he had met with us at Assos, we took him in and came to Mitylene. 20:15. And sailing thence, the day following we came over against Chios: and the next day we arrived at Samos: and the day following we came to Miletus. 20:16. For Paul had determined to sail by Ephesus, lest he should be stayed any time in Asia. For he hasted. if it were possible for him, to keep the day of Pentecost at Jerusalem. 20:17. And sending from Miletus to Ephesus, he called the ancients of the church. 20:18. And when they were come to him and were together, he said to them: You know from the first day that I came into Asia, in what manner I have been with you, for all the time. 20:19. Serving the Lord with all humility and with tears and temptations which befell me by the conspiracies of the Jews: 20:20. How I have kept back nothing that was profitable to you, but have preached it to you, and taught you publicly, and from house to house, 20:21. Testifying both to Jews and Gentiles penance towards God and faith in our Lord Jesus Christ. 20:22. And now, behold, being bound in the spirit, I go to Jerusalem: not knowing the things which shall befall me there: 20:23. Save that the Holy Ghost in every city witnesseth to me, saying: That bands and afflictions wait for me at Jerusalem. 20:24. But I fear none of these things, neither do I count my life more precious than myself, so that I may consummate my course and the ministry of the word which I received from the Lord Jesus, to testify the gospel of the grace of God. 20:25. And now behold, I know that all you, among whom I have gone preaching the kingdom of God, shall see my face no more. 20:26. Wherefore I take you to witness this day that I am clear from the blood of all men. 20:27. For I have not spread to declare unto you all, the counsel of God. 20:28. Take heed to yourselves and to the whole flock, wherein the Holy Ghost hath placed you bishops, to rule the Church of God which he hath purchased with his own blood. 20:29. I know that after my departure ravening wolves will enter in among you, not sparing the flock. 20:30. And of your own selves shall arise men speaking perverse things, to draw away disciples after them. 20:31. Therefore watch, keeping in memory that for three years I ceased not with tears to admonish every one of you, night and day. 20:32. And now I commend you to God and to the word of his grace, who is able to build up and to give an inheritance among all the sanctified. 20:33. I have not coveted any man's silver, gold or apparel, as 20:34. You yourselves know. For such things as were needful for me and them that are with me, these hands have furnished. 20:35. I have shewed you all things, how that so labouring you ought to support the weak and to remember the word of the Lord Jesus, how he said: It is a more blessed thing to give, rather than to receive. 20:36. And when he had said these things, kneeling down, he prayed with them all. 20:37. And there was much weeping among them all. And falling on the neck of Paul, they kissed him, 20:38. Being grieved most of all for the word which he had said, that they should see his face no more. And they brought him on his way to the ship. Acts Chapter 21 Paul goes up to Jerusalem. He is apprehended by the Jews in the temple. 21:1. And when it came to pass that, being parted from them, we set sail, we came with a straight course to Coos, and the day following to Rhodes: and from thence to Patara. 21:2. And when we had found a ship sailing over to Phenice, we went aboard and set forth. 21:3. And when we had discovered Cyprus, leaving it on the left hand, we sailed into Syria, and came to Tyre: for there the ship was to unlade her burden. 21:4. And finding disciples, we tarried there seven days: who said to Paul, through the Spirit, that he should not go up to Jerusalem. 21:5. And the days being expired, departing we went forward, they all bringing us on our way, with their wives and children, till we were out of the city. And we kneeled down on the shore: and we prayed. 21:6. And when we had bid one another farewell, we took ship. And they returned home. 21:7. But we, having finished the voyage by sea, from Tyre came down to Ptolemais: and saluting the brethren, we abode one day with them. 21:8. And the next day departing, we came to Caesarea. And entering into the house of Philip the evangelist, who was one of the seven, we abode with him. The evangelist. . .That is, the preacher of the gospel; the same that before converted the Samaritans, and baptized the eunuch, chap. 8., being one of the first seven deacons. 21:9. And he had four daughters, virgins, who did prophesy. 21:10. And as we tarried there for some days, there came from Judea a certain prophet, named Agabus. 21:11. Who, when he was come to us, took Paul's girdle: and binding his own feet and hands, he said: Thus saith the Holy Ghost: The man whose girdle this is, the Jews shall bind in this manner in Jerusalem and shall deliver him into the hands of the Gentiles. 21:12. Which when we had heard, both we and they that were of that place desired him that he would not go up to Jerusalem. 21:13. Then Paul answered and said: What do you mean, weeping and afflicting my heart? For I am ready not only to be bound, but to die also in Jerusalem, for the name of the Lord Jesus. 21:14. And when we could not persuade him, we ceased, saying: The will of the Lord be done. 21:15. And after those days, being prepared, we went up to Jerusalem. 21:16. And there went also with us some of the disciples from Caesarea, bringing with them one Mnason a Cyprian, an old disciple, with whom we should lodge. 21:17. And when we were come to Jerusalem, the brethren received us gladly. 21:18. And the day following, Paul went in with us unto James: and all the ancients were assembled. 21:19. Whom when he had saluted, he related particularly what things God had wrought among the Gentiles by his ministry. 21:20. But they hearing it, glorified God and said to him: Thou seest, brother, how many thousands there are among the Jews that have believed: and they are all zealous for the law. 21:21. Now they have heard of thee that thou teachest those Jews, who are among the Gentiles to depart from Moses: saying that they ought not to circumcise their children, nor walk according to the custom. 21:22. What is it therefore? The multitude must needs come together: for they will hear that thou art come. 21:23. Do therefore this that we say to thee. We have four men, who have a vow on them. 21:24. Take these and sanctify thyself with them: and bestow on them, that they may shave their heads. And all will know that the things which they have heard of these are false: but that thou thyself also walkest keeping the law. Keeping the law. . .The law, though now no longer obligatory, was for a time observed by the Christian Jews: to bury, as it were, the synagogue with honour. 21:25. But, as touching the Gentiles that believe, we have written, decreeing that they should only refrain themselves from that which has been offered to idols and from blood and from things strangled and from fornication. 21:26. Then Paul took the men and, the next day being purified with them, entered into the temple, giving notice of the accomplishment of the days of purification, until an oblation should be offered for every one of them. 21:27. But when the seven days were drawing to an end, those Jews that were of Asia, when they saw him in the temple, stirred up all the people and laid hands upon him, crying out: 21:28. Men of Israel, help: This is the man that teacheth all men every where against the people and the law and this place; and moreover hath brought in Gentiles into the temple and hath violated this holy place. 21:29. (For they had seen Trophimus the Ephesian in the city with him. whom they supposed that Paul had brought into the temple.) 21:30. And he whole city was in an uproar: and the people ran together. And taking Paul, they drew him out of the temple: and immediately the doors were shut. 21:31. And as they went about to kill him, it was told the tribune of the band that all Jerusalem was in confusion. 21:32. Who, forthwith taking with him soldiers and centurions, ran down to them. And when they saw the tribune and the soldiers, they left off beating Paul. 21:33. Then the tribune, coming near, took him and commanded him to be bound with two chains: and demanded who he was and what he had done. 21:34. And some cried one thing, some another, among the multitude. And when he could not know the certainty for the tumult, he commanded him to be carried into the castle. 21:35. And when he was come to the stairs, it fell out that he was carried by the soldiers, because of the violence of the people. 21:36. For the multitude of the people followed after, crying: Away with him! 21:37. And as Paul was about to be brought into the castle, he saith to the tribune: May I speak something to thee? Who said: Canst thou speak Greek? 21:38. Art not thou that Egyptian who before these days didst raise a tumult and didst lead forth into the desert four thousand men that were murderers? 21:39. But Paul said to him: I am a Jew of Tarsus in Cilicia, a citizen of no mean city. And I beseech thee, suffer me to speak to the people. 21:40. And when he had given him leave, Paul standing on the stairs, beckoned with his hand to the people. And a great silence being made, he spoke unto them in the Hebrew tongue, saying: Acts Chapter 22 Paul declares to the people the history of his conversion. He escapes scourging by claiming the privilege of a Roman citizen. 22:1. Men, brethren and fathers, hear ye the account which I now give unto you. 22:2. (And when they heard that he spoke to them in the Hebrew tongue, they kept the more silence.) 22:3. And he saith: I am a Jew, born at Tarsus in Cilicia, but brought up in this city, at the feet of Gamaliel, taught according to the truth of the law of the fathers, zealous for the law, as also all you are this day: 22:4. Who persecuted this way unto death, binding and delivering into prisons both men and women, 22:5. As the high priest doth bear me witness and all the ancients. From whom also receiving letters to the brethren, I went to Damascus, that I might bring them bound from thence to Jerusalem to be punished. 22:6. And it came to pass, as I was going and drawing nigh to Damascus, at mid-day, that suddenly from heaven there shone round about me a great light: 22:7. And falling on the ground, I heard a voice saying to me: Saul, Saul, why persecutest thou me? 22:8. And I answered: Who art thou, Lord? And he said to me: I am Jesus of Nazareth, whom thou persecutest. 22:9. And they that were with me saw indeed the light: but they heard not the voice of him that spoke with me. Heard not the voice. . .That is, they distinguished not the words; though they heard the voice. Acts 9. 7. 22:10. And I said: What shall I do, Lord? And the Lord said to me: Arise and go to Damascus; and there it shall be told thee of all things that thou must do. 22:11. And whereas I did not see for the brightness of that light, being led by the hand by my companions, I came to Damascus, 22:12. And one Ananias, a man according to the law, having testimony of all the Jews who dwelt there, 22:13. Coming to me and standing by me, said to me: Brother Saul, look up. And I, the same hour, looked upon him. 22:14. But he said: The God of our fathers hath preordained thee that thou shouldst know his will and see the Just One and shouldst hear the voice from his mouth. Just One. . .Our Saviour, who appeared to St. Paul, Acts 9. 17. 22:15. For thou shalt be his witness to all men of those things which thou hast seen and heard. 22:16. And now why tarriest thou? Rise up and be baptized and wash away thy sins, invoking his name. 22:17. And it came to pass, when I was come again to Jerusalem and was praying in the temple, that I was in a trance, 22:18. And saw him saying unto me: Make haste and get thee quickly out of Jerusalem: because they will not receive thy testimony concerning me. 22:19. And I said: Lord, they know that I cast into prison and beat in every synagogue them that believed in thee. 22:20. And when the blood of Stephen thy witness was shed, I stood by and consented: and kept the garments of them that killed him. 22:21. And he said to me: Go, for unto the Gentiles afar off will I send thee. 22:22. And they heard him until this word and then lifted up their voice, saying: Away with such an one from the earth. For it is not fit that he should live. 22:23. And as they cried out and threw off their garments and cast dust into the air, 22:24. The tribune commanded him to be brought into the castle, and that he should be scourged and tortured: to know for what cause they did so cry out against him. 22:25. And when they had bound him with thongs, Paul saith to the centurion that stood by him: Is it lawful for you to scourge a man that is a Roman and uncondemned? 22:26. Which the centurion hearing, went to the tribune and told him, saying: What art thou about to do? For this man is a Roman citizen. 22:27. And the tribune coming, said to him: Tell me. Art thou a Roman? But he said: Yea. 22:28. And the tribune answered: I obtained the being free of this city with a great sum. And Paul said: But I was born so. 22:29. Immediately therefore they departed from him that were about to torture him. The tribune also was afraid after he understood that he was a Roman citizen and because he had bound him. 22:30. But on the next day, meaning to know more diligently for what cause he was accused by the Jews, he loosed him and commanded the priests to come together and all the council: and, bringing forth Paul, he set him before them. Acts Chapter 23 Paul stands before the council. The Jews conspire his death. He is sent away to Cesarea. 23:1. And Paul, looking upon the council, said: Men, brethren, I have conversed with all good conscience before God until this present day. 23:2. And the high priest, Ananias, commanded them that stood by him to strike him on the mouth. 23:3. Then Paul said to him: God shall strike thee, thou whited wall. For, sittest thou to judge me according to the law and, contrary to the law, commandest me to be struck? 23:4. And they that stood by said: Dost thou revile the high priest of God? 23:5. And Paul said: I knew not, brethren, that he is the high priest. For it is written: Thou shalt not speak evil of the prince of thy people. 23:6. And Paul, knowing that the one part were Sadducees and the other Pharisees, cried out in the council: Men, brethren, I am a Pharisee, the son of Pharisees: concerning the hope and resurrection of the dead I am called in question. 23:7. And when he had so said, there arose a dissension between the Pharisees and the Sadducees. And the multitude was divided. 23:8. For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. 23:9. And there arose a great cry. And some of the Pharisees rising up, strove, saying: We find no evil in this man. What if a spirit hath spoken to him, or an angel? 23:10. And when there arose a great dissension, the tribune, fearing lest Paul should be pulled in pieces by them, commanded the soldiers to go down and to take him by force from among them and to bring him into the castle. 23:11. And the night following, the Lord standing by him, said: Be constant: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome. 23:12. And when day was come, some of the Jews gathered together and bound themselves under a curse, saying that they would neither eat nor drink till they killed Paul. 23:13. And they were more than forty men that had made this conspiracy. 23:14. Who came to the chief priests and the ancients and said: We have bound ourselves under a great curse that we will eat nothing till we have slain Paul. 23:15. Now therefore do you with the council signify to the tribune, that he bring him forth to you, as if you meant to know something more certain touching him. And we, before he come near, are ready to kill him. 23:16. Which when Paul's sister's son had heard, of their lying in wait, he came and entered into the castle and told Paul. 23:17. And Paul, calling to him one of the centurions, said: Bring this young man to the tribune: for he hath some thing to tell him. 23:18. And he, taking him, brought him to the tribune and said: Paul, the prisoner, desired me to bring this young man unto thee, who hath some thing to say to thee. 23:19. And the tribune, taking him by the hand, went aside with him privately and asked him: What is it that thou hast to tell me? 23:20. And he said: The Jews have agreed to desire thee that thou wouldst bring forth Paul to-morrow into the council, as if they meant to inquire some thing more certain touching him. 23:21. But do not thou give credit to them: for there lie in wait for him more than forty men of them, who have bound themselves by oath neither to eat nor to drink, till they have killed him. And they are now ready, looking for a promise from thee. 23:22. The tribune therefore dismissed the young man, charging him that he should tell no man that he had made known these things unto him. 23:23. Then having called two centurions, he said to them: Make ready two hundred soldiers to go as far as Caesarea: and seventy horsemen and two hundred spearmen, for the third hour of the night. 23:24. And provide beasts, that they may set Paul on and bring him safe to Felix the governor. 23:25. (For he feared lest perhaps the Jews might take him away by force and kill him: and he should afterwards be slandered, as if he was to take money.) And he wrote a letter after this manner: 23:26. Claudius Lysias to the most excellent governor, Felix, greeting: 23:27. This man, being taken by the Jews and ready to be killed by them, I rescued, coming in with an army, understanding that he is a Roman. 23:28. And meaning to know the cause which they objected unto him, I brought him forth into their council. 23:29. Whom I found to be accused concerning questions of their law; but having nothing laid to his charge worthy of death or of bands. 23:30. And when I was told of ambushes that they had prepared for him, I sent him to thee, signifying also to his accusers to plead before thee. Farewell. 23:31. Then the soldiers, according as it was commanded them, taking Paul, brought him by night to Antipatris. 23:32. And the next day, leaving the horsemen to go with him, they returned to the castle. 23:33. Who, when they were come to Caesarea and had delivered the letter to the governor, did also present Paul before him. 23:34. And when he had read it and had asked of what province he was and understood that he was of Cilicia: 23:35. I will hear thee, said he, when thy accusers come. And he commanded him to be kept in Herod's judgment hall. Acts Chapter 24 Paul defends his innocence before Felix the governor. He preaches the faith to him. 24:1. And after five days, the high priest, Ananias, came down with some ancients and one Tertullus, an orator, who went to the governor against Paul. 24:2. And Paul being called for, Tertullus began to accuse him, saying: Whereas, through thee we live in much peace and many things are rectified by thy providence, 24:3. We accept it always and in all places, most excellent Felix, with all thanksgiving. 24:4. But that I be no further tedious to thee, I desire thee of thy clemency to hear us in a few words. 24:5. We have found this to be a pestilent man and raising seditions among all the Jews throughout the world: and author of the sedition of the sect of the Nazarenes. 24:6. Who also hath gone about to profane the temple: whom, we having apprehended, would also have judged according to our law. 24:7. But Lysias the tribune, coming upon us with great violence, took him away out of our hands; 24:8. Commanding his accusers to come to thee. Of whom thou mayest thyself, by examination, have knowledge of all these things whereof we accuse him. 24:9. And the Jews also added and said that these things were so. 24:10. Then Paul answered (the governor making a sign to him to speak): Knowing that for many years thou hast been judge over this nation, I will with good courage answer for myself. 24:11. For thou mayest understand that there are yet but twelve days since I went up to adore in Jerusalem: 24:12. And neither in the temple did they find me disputing with any man or causing any concourse of the people: neither in the synagogues, nor in the city. 24:13. Neither can they prove unto thee the things whereof they now accuse me. 24:14. But this I confess to thee that according to the way which they call a heresy, so do I serve the Father and my God, believing all things which are written in the law and the prophets: 24:15. Having hope in God, which these also themselves look for, that there shall be a resurrection of the just and unjust. 24:16. And herein do I endeavour to have always a conscience without offence, towards God and towards men. 24:17. Now after many years, I came to bring alms to my nation and offerings and vows. 24:18. In which I was found purified in the temple: neither with multitude nor with tumult. 24:19. But certain Jews of Asia, who ought to be present before thee and to accuse, if they had anything against me: 24:20. Or let these men themselves say if they found in me any iniquity, when standing before the council, 24:21. Except it be for this one voice only that I cried, standing among them: Concerning the resurrection of the dead am I judged this day by you. 24:22. And Felix put them off, having most certain knowledge of this way, saying: When Lysias the tribune shall come down, I will hear you. 24:23. And he commanded a centurion to keep him: and that he should be easy and that he should not prohibit any of his friends to minister unto him. 24:24. And after some days, Felix, coming with Drusilla his wife, who was a Jew, sent for Paul and heard of him the faith that is in Christ Jesus. 24:25. And as he treated of justice and chastity and of the judgment to come, Felix, being terrified, answered: For this time, go thy way: but when I have a convenient time, I will send for thee. 24:26. Hoping also withal that money should be given him by Paul: for which cause also oftentimes sending for him, he spoke with him. 24:27. But when two years were ended, Felix had for successor Portius Festus. And Felix being willing to shew the Jews a pleasure, left Paul bound. Acts Chapter 25 Paul appeals to Caesar. King Agrippa desires to hear him. 25:1. Now when Festus was come into the province, after three days, he went up to Jerusalem from Cesarea. 25:2. And the chief priests and principal men of the Jews went unto him against Paul: and they besought him, 25:3. Requesting favour against him, that he would command him to be brought to Jerusalem, laying wait to kill him in the way. 25:4. But Festus answered: That Paul was kept in Caesarea: and that he himself would very shortly depart thither. 25:5. Let them, therefore, saith he, among you that are able, go down with me and accuse him, if there be any crime in the man. 25:6. And having tarried among them no more than eight or ten days, he went down to Caesarea. And the next day, he sat in the judgment seat and commanded Paul to be brought. 25:7. Who being brought, the Jews stood about him, who were come down from Jerusalem, objecting many and grievious causes, which they could not prove: 25:8. Paul making answer for himself: Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended in any thing. 25:9. But Festus, willing to shew the Jews a pleasure, answering Paul, said: Wilt thou go up to Jerusalem and there be judged of these things before me? 25:10. Then Paul said: I stand at Caesar's judgment seat, where I ought to be judged. To the Jews I have done no injury, as thou very well knowest. 25:11. For if I have injured them or have committed any thing worthy of death, I refuse not to die. But if there be none of these things whereof they accuse me, no man may deliver me to them. I appeal to Caesar. 25:12. Then Festus, having conferred with the council, answered: Hast thou appealed to Caesar? To Caesar shalt thou go. 25:13. And after some days, king Agrippa and Bernice came down to Caesarea, to salute Festus. 25:14. And as they tarried there many days, Festus told the king of Paul, saying: A certain man was left prisoner by Felix. 25:15. About whom, when I was at Jerusalem, the chief priests and the ancients of the Jews came unto me, desiring condemnation against him. 25:16. To whom I answered: it is not the custom of the Romans to condemn any man, before that he who is accused have his accusers present and have liberty to make his answer, to clear himself of the things laid to his charge. 25:17. When therefore they were come hither, without any delay, on the day following, sitting in the judgment seat, I commanded the man to be brought. 25:18. Against whom, when the accusers stood up, they brought no accusation of this which I thought ill of: 25:19. But had certain questions of their own superstition against him, and of one Jesus deceased, whom Paul affirmed to be alive. 25:20. I therefore being in a doubt of this manner of question, asked him whether he would go to Jerusalem and there be judged of these things. 25:21. But Paul, appealing to be reserved unto the hearing of Augustus, I commanded him to be kept, till I might send him to Caesar. 25:22. And Agrippa said to Festus: I would also hear the man, myself. To-morrow, said he, thou shalt hear him. 25:23. And on the next day, when Agrippa and Bernice were come with great pomp and had entered into the hall of audience with the tribunes and principal men of the city, at Festus' commandment, Paul was brought forth. 25:24. And Festus saith: King Agrippa and all ye men who are here present with us, you see this man, about whom all the multitude of the Jews dealt with me at Jerusalem, requesting and crying out that he ought not to live any longer. 25:25. Yet have I found nothing that he hath committed worthy of death. But forasmuch as he himself hath appealed to Augustus, I have determined to send him. 25:26. Of whom I have nothing certain to write to my lord. For which cause, I have brought him forth before you, and especially before thee, O king Agrippa, that, examination being made, I may have what to write. 25:27. For it seemeth to me unreasonable to send a prisoner and not to signify the things laid to his charge. Acts Chapter 26 Paul gives an account to Agrippa of his life, conversion and calling. 26:1. Then Agrippa said to Paul: Thou art permitted to speak for thyself. Then Paul, stretching forth his hand, began to make his answer. 26:2. I think myself happy, O king Agrippa, that I am to answer for myself this day before thee, touching all the things whereof I am accused by the Jews. 26:3. Especially as thou knowest all, both customs and questions, that are among the Jews. Wherefore I beseech thee to hear me patiently. 26:4. And my life indeed from my youth, which was from the beginning among my own nation in Jerusalem, all the Jews do know: 26:5. Having known me from the beginning (if they will give testimony) that according to the most sure sect of our religion I lived, a Pharisee. 26:6. And now for the hope of the promise that was made by God to the fathers, do I stand subject to judgment: 26:7. Unto which, our twelve tribes, serving night and day, hope to come. For which hope, O king, I am accused by the Jews. 26:8. Why should it be thought a thing incredible that God should raise the dead? 26:9. And I indeed did formerly think that I ought to do many things contrary to the name of Jesus of Nazareth. 26:10. Which also I did at Jerusalem: and many of the saints did I shut up in prison, having received authority of the chief priests. And when they were put to death, I brought the sentence. 26:11. And oftentimes punishing them, in every synagogue, I compelled them to blaspheme: and being yet more mad against them, I persecuted them even unto foreign cities. 26:12. Whereupon, when I was going to Damascus with authority and permission of the chief priest, 26:13. At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them that were in company with me. 26:14. And when we were all fallen down on the ground, I heard a voice speaking to me in the Hebrew tongue: Saul, Saul, why persecutest thou me? It is hard for thee to kick against the good. 26:15. And I said: Who art thou, Lord? And the Lord answered: I am Jesus whom thou persecutest. 26:16. But rise up and stand upon thy feet: for to this end have I appeared to thee, that I may make thee a minister and a witness of those things which thou hast seen and of those things wherein I will appear to thee, 26:17. Delivering thee from the people and from the nations unto which now I send thee: 26:18. To open their eyes, that they may be converted from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a lot among the saints, by the faith that is in me. 26:19. Whereupon, O king Agrippa, I was not incredulous to the heavenly vision. 26:20. But to them first that are at Damascus and at Jerusalem, and unto all the country of Judea, and to the Gentiles did I preach, that they should do penance and turn to God, doing works worthy of penance. 26:21. For this cause, the Jews, when I was in the temple, having apprehended me, went about to kill me. 26:22. But being aided by the help of God, I stand unto this day, witnessing both to small and great, saying no other thing than those which the prophets and Moses did say should come to pass: 26:23. That Christ should suffer and that he should be the first that should rise from the dead and should shew light to the people and to the Gentiles. 26:24. As he spoke these things and made his answer, Festus said with a loud voice: Paul, thou art beside thyself: much learning doth make thee mad. 26:25. And Paul said: I am not mad, most excellent Festus, but I speak words of truth and soberness. 26:26. For the king knoweth of these things, to whom also I speak with confidence. For I am persuaded that none of these things are hidden from him. For neither was any of these things done in a corner. 26:27. Believest thou the prophets, O king Agrippa? I know that thou believest. 26:28. And Agrippa said to Paul: In a little thou persuadest me to become a Christian. 26:29. And Paul said: I would to God that both in a little and in much, not only thou, but also all that hear me this day, should become such as I also am, except these bands. 26:30. And the king rose up, and the governor and Bernice and they that sat with them. 26:31. And when they were gone aside, they spoke among themselves, saying: This man hath done nothing worthy of death or of bands. 26:32. And Agrippa said to Festus: This man might have been set at liberty, if he had not appealed to Caesar. Acts Chapter 27 Paul is shipped for Rome. His voyage and shipwreck. 27:1. And when it was determined that he should sail into Italy and that Paul, with the other prisoners, should be delivered to a centurion, named Julius, of the band Augusta, 27:2. Going on board a ship of Adrumetum, we launched, meaning to sail by the coasts of Asia, Aristarchus, the Macedonian of Thessalonica, continuing with us. 27:3. And the day following, we came to Sidon. And Julius, treating Paul courteously, permitted him to go to his friends and to take care of himself. 27:4. And when we had launched from thence, we sailed under Cyprus, because the winds were contrary. 27:5. And sailing over the sea of Cilicia and Pamphylia, we came to Lystra, which is in Lycia. 27:6. And there, the centurion, finding a ship of Alexandria sailing into Italy, removed us into it. 27:7. And when for many days we had sailed slowly and were scarce come over against Gnidus, the wind not suffering us, we sailed near Crete by Salmone. 27:8. And with much ado sailing by it, we came into a certain place, which is called Good-havens, nigh to which was the city of Thalassa. 27:9. And when much time was spent and when sailing now was dangerous, because the fast was now past, Paul comforted them, 27:10. Saying to them: Ye men, I see that the voyage beginneth to be with injury and much damage, not only of the lading and ship, but also of our lives. 27:11. But the centurion believed the pilot and the master of the ship, more than those things which were said by Paul. 27:12. And whereas it was not a commodious haven to winter in, the greatest part gave counsel to sail thence, if by any means they might reach Phenice, to winter there, which is a haven of Crete, looking towards the southwest and northwest. 27:13. And the south wind gently blowing, thinking that they had obtained their purpose, when they had loosed from Asson, they sailed close by Crete. 27:14. But not long after, there arose against it a tempestuous wind, called Euroaquilo. 27:15. And when the ship was caught and could not bear up against the wind, giving up the ship to the winds, we were driven. 27:16. And running under a certain island that is called Cauda, we had much work to come by the boat. 27:17. Which being taken up, they used helps, undergirding the ship: and fearing lest they should fall into the quicksands, they let down the sail yard and so were driven. 27:18. And we, being mightily tossed with the tempest, the next day they lightened the ship. 27:19. And the third day they cast out with their own hands the tacking of the ship. 27:20. And when neither sun nor stars appeared for many days and no small storms lay on us, all hope of our being saved was now taken away. 27:21. And after they had fasted a long time, Paul standing forth in the midst of them, said: You should indeed, O ye men, have hearkened unto me and not have loosed from Crete and have gained this harm and loss. 27:22. And now I exhort you to be of good cheer. For there shall be no loss of any man's life among you, but only of the ship. 27:23. For an angel of God, whose I am and whom I serve, stood by me this night, 27:24. Saying: Fear not, Paul, thou must be brought before Caesar; and behold, God hath given thee all them that sail with thee. 27:25. Wherefore, sirs, be of good cheer: for I believe God, that it shall so be, as it hath been told me. 27:26. And we must come unto a certain island. 27:27. But after the fourteenth night was come, as we were sailing in Adria, about midnight, the shipmen deemed that they discovered some country. 27:28. Who also sounding, found twenty fathoms: and going on a little further, they found fifteen fathoms. 27:29. Then fearing lest we should fall upon rough places, they cast four anchors out of the stern: and wished for the day. 27:30. But as the shipmen sought to fly out of the ship, having let down the boat into the sea, under colour, as though they would have cast anchors out of the forepart of the ship, 27:31. Paul said to the centurion and to the soldiers: Except these stay in the ship, you cannot be saved. 27:32. Then the soldiers cut off the ropes of the boat and let her fall off. 27:33. And when it began to be light, Paul besought them all to take meat, saying: This day is the fourteenth day that you have waited and continued fasting, taking nothing. 27:34. Wherefore, I pray you to take some meat for your health's sake: for there shall not an hair of the head of any of you perish. 27:35. And when he had said these things, taking bread, he gave thanks to God in the sight of them all. And when he had broken it, he began to eat. 27:36. Then were they all of better cheer: and they also took some meat. 27:37. And we were in all in the ship two hundred threescore and sixteen souls. 27:38. And when they had eaten enough, they lightened the ship, casting the wheat into the sea. 27:39. And when it was day, they knew not the land. But they discovered a certain creek that had a shore, into which they minded, if they could, to thrust in the ship. 27:40. And when they had taken up the anchors, they committed themselves to the sea, loosing withal the rudder bands. And hoisting up the mainsail to the wind, they made towards shore. 27:41. And when we were fallen into a place where two seas met, they run the ship aground. And the forepart indeed, sticking fast, remained unmoveable: but the hinder part was broken with the violence of the sea. 27:42. And the soldiers' counsel was that they should kill the prisoners, lest any of them, swimming out should escape. 27:43. But the centurion, willing to save Paul, forbade it to be done. And he commanded that they who could swim should cast themselves first into the sea and save themselves and get to land. 27:44. And the rest, some they carried on boards and some on those things that belonged to the ship. And so it came to pass that every soul got safe to land. Acts Chapter 28 Paul, after three months' stay in Melita, continues his voyage and arrives at Rome. His conference there with the Jews. 28:1. And when we had escaped, then we knew that the island was called Melita. But the barbarians shewed us no small courtesy. 28:2. For kindling a fire, they refreshed us all, because of the present rain and of the cold. 28:3. And when Paul had gathered together a bundle of sticks and had laid them on the fire, a viper, coming out of the heat, fastened on his hand. 28:4. And when the barbarians saw the beast hanging on his hand, they said one to another: Undoubtedly this man is a murderer, who, though he hath escaped the sea, yet vengeance doth not suffer him to live. 28:5. And he indeed, shaking off the beast into the fire, suffered no harm. 28:6. But they supposed that he would begin to swell up and that he would suddenly fall down and die. But expecting long and seeing that there came no harm to him, changing their minds, they said that he was a god. 28:7. Now in these places were possessions of the chief man of the island, named Publius: who, receiving us for three days, entertained us courteously. 28:8. And it happened that the father of Publius lay sick of a fever and of a bloody flux. To whom Paul entered in. And when he had prayed and laid his hands on him, he healed him. 28:9. Which being done, all that had diseases in the island came and were healed. 28:10. Who also honoured us with many honours: and when we were to set sail, they laded us with such things as were necessary. 28:11. And after three months, we sailed in a ship of Alexandria, that had wintered in the island, whose sign was the Castors. 28:12. And when we were come to Syracusa, we tarried there three days. 28:13. From thence, compassing by the shore, we came to Rhegium: and after one day, the south wind blowing, we came the second day to Puteoli: 28:14. Where, finding brethren, we were desired to tarry with them seven days. And so we went to Rome. 28:15. And from thence, when the brethren had heard of us, they came to meet us as far as Appii Forum and the Three Taverns. Whom when Paul saw, he gave thanks to God and took courage. 28:16. And when we were come to Rome, Paul was suffered to dwell by himself, with a soldier that kept him. 28:17. And after the third day, he called together the chief of the Jews. And when they were assembled, he said to them: Men, brethren, I, having done nothing against the people or the custom of our fathers, was delivered prisoner from Jerusalem into the hands of the Romans. 28:18. Who, when they had examined me, would have released me, for that there was no cause of death in me. 28:19. But the Jews contradicting it, I was constrained to appeal unto Caesar: not that I had anything to accuse my nation of. 28:20. For this cause therefore I desired to see you and to speak to you. Because that for the hope of Israel, I am bound with this chain. 28:21. But they said to him: We neither received letters concerning thee from Judea: neither did any of the brethren that came hither relate or speak any evil of thee. 28:22. But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that it is every where contradicted. 28:23. And when they had appointed him a day, there came very many to him unto his lodgings. To whom he expounded, testifying the kingdom of God and persuading them concerning Jesus, out of the law of Moses and the prophets, from morning until evening. 28:24. And some believed the things that were said: but some believed not. 28:25. And when they agreed not among themselves, they departed, Paul speaking this one word: Well did the Holy Ghost speak to our fathers by Isaias the prophet, 28:26. Saying: Go to this people and say to them: With the ear you shall hear and shall not understand: and seeing you shall see and shall not perceive. 28:27. For the heart of this people is grown gross, and with their ears have they heard heavily and their eyes they have shut, lest perhaps they should see with their eyes and hear with their ears and understand with their heart and should be converted: and I should heal them. 28:28. Be it known therefore to you that this salvation of God is sent to the Gentiles: and they will hear it. 28:29. And when he had said these things, the Jews went out from him, having much reasoning among themselves. 28:30. And he remained two whole years in his own hired lodging: and he received all that came in to him, 28:31. Preaching the kingdom of God and teaching the things which concern the Lord Jesus Christ, with all confidence, without prohibition. THE EPISTLE OF ST. PAUL THE APOSTLE TO THE ROMANS St. Paul wrote this epistle at Corinth, when he was preparing to go to Jerusalem with the charitable contributions collected in Achaia and Macedonia for the relief of the Christians in Judea; which was about twenty-four years after Our Lord's Ascension. It was written in Greek; but at the same time translated into Latin, for the benefit of those who did not understand that language. And though it is not the first of his Epistles in the order of time, yet it is first placed on account of sublimity of the matter contained in it, of the preeminence of the place to which it was sent, and in veneration of the Church. Romans Chapter 1 He commends the faith of the Romans, whom he longs to see. The philosophy of the heathens, being void of faith and humility, betrayed them into shameful sins. 1:1. Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God. 1:2. Which he had promised before, by his prophets, in the holy scriptures, 1:3. Concerning his Son, who was made to him of the seed of David, according to the flesh, 1:4. Who was predestinated the Son of God in power, according to the spirit of sanctification, by the resurrection of our Lord Jesus Christ from the dead: Predestinated, etc. . .Christ as man, was predestinated to be the Son of God: and declared to be so (as the apostle here signifies) first, by power, that is, by his working stupendous miracles; secondly, by the spirit of sanctification, that is, by his infinite sanctity; thirdly, by his ressurection, or raising himself from the dead. 1:5. By whom we have received grace and apostleship for obedience to the faith, in all nations, for his name: 1:6. Among whom are you also the called of Jesus Christ: 1:7. To all that are at Rome, the beloved of God, called to be saints. Grace to you and peace, from God our Father and from the Lord Jesus Christ. 1:8. First, I give thanks to my God, through Jesus Christ, for you all: because your faith is spoken of in the whole world. 1:9. For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I make a commemoration of you: 1:10. Always in my prayers making request, if by any means now at length I may have a prosperous journey, by the will of God, to come unto you. 1:11. For I long to see you that I may impart unto you some spiritual grace, to strengthen you: 1:12. That is to say, that I may be comforted together in you by that which is common to us both, your faith and mine. 1:13. And I would not have you ignorant, brethren, that I have often purposed to come unto you (and have been hindered hitherto) that I might have some fruit among you also, even as among other Gentiles. 1:14. To the Greeks and to the barbarians, to the wise and to the unwise, I am a debtor. 1:15. So (as much as is in me) I am ready to preach the gospel to you also that are at Rome. 1:16. For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth: to the Jew first and to the Greek. 1:17. For the justice of God is revealed therein, from faith unto faith, as it is written: The just man liveth by faith. 1:18. For the wrath of God is revealed from heaven against all ungodliness and injustice of those men that detain the truth of God in injustice: 1:19. Because that which is known of God is manifest in them. For God hath manifested it unto them. 1:20. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made. His eternal power also and divinity: so that they are inexcusable. 1:21. Because that, when they knew God, they have not glorified him as God or given thanks: but became vain in their thoughts. And their foolish heart was darkened. 1:22. For, professing themselves to be wise, they became fools. 1:23. And they changed the glory of the incorruptible God into the likeness of the image of a corruptible man and of birds, and of fourfooted beasts and of creeping things. 1:24. Wherefore, God gave them up to the desires of their heart, unto uncleanness: to dishonour their own bodies among themselves. 1:25. Who changed the truth of God into a lie and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. 1:26. For this cause, God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature. God delivered them up. . .Not by being author of their sins, but by withdrawing his grace, and so permitting them, in punishment of their pride, to fall into those shameful sins. 1:27. And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts, one towards another: men with men, working that which is filthy and receiving in themselves the recompense which was due to their error. 1:28. And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient. 1:29. Being filled with all iniquity, malice, fornication, avarice, wickedness: full of envy, murder, contention, deceit, malignity: whisperers, 1:30. Detractors, hateful to God, contumelious, proud, haughty, inventors of evil things, disobedient to parents, 1:31. Foolish, dissolute: without affection, without fidelity, without mercy. 1:32. Who, having known the justice of God, did not understand that they who do such things, are worthy of death: and not only they that do them, but they also that consent to them that do them. Romans Chapter 2 The Jews are censured, who make their boast of the law and keep it not. He declares who are the true Jews. 2:1. Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest. 2:2. For we know that the judgment of God is, according to truth, against them that do such things. 2:3. And thinkest thou this, O man, that judgest them who do such things and dost the same, that thou shalt escape the judgment of God? 2:4. Or despisest thou the riches of his goodness and patience and longsuffering? Knowest thou not that the benignity of God leadeth thee to penance? 2:5. But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath and revelation of the just judgment of God: 2:6. Who will render to every man according to his works. 2:7. To them indeed who, according to patience in good work, seek glory and honour and incorruption, eternal life: 2:8. But to them that are contentious and who obey not the truth but give credit to iniquity, wrath and indignation. 2:9. Tribulation and anguish upon every soul of man that worketh evil: of the Jew first, and also of the Greek. 2:10. But glory and honour and peace to every one that worketh good: to the Jew first, and also to the Greek. 2:11. For there is no respect of persons with God. 2:12. For whosoever have sinned without the law shall perish without the law: and whosoever have sinned in the law shall be judged by the law. 2:13. For not the hearers of the law are just before God: but the doers of the law shall be justified. 2:14. For when the Gentiles, who have not the law, do by nature those things that are of the law; these, having not the law, are a law to themselves. 2:15. Who shew the work of the law written in their hearts, their conscience bearing witness to them: and their thoughts between themselves accusing or also defending one another, 2:16. In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel. 2:17. But if thou art called a Jew and restest in the law and makest thy boast of God, 2:18. And knowest his will and approvest the more profitable things, being instructed by the law: 2:19. Art confident that thou thyself art a guide of the blind, a light of them that are in darkness, 2:20. An instructor of the foolish, a teacher of infants, having the form of knowledge and of truth in the law. 2:21. Thou therefore, that teachest another, teachest not thyself: thou, that preachest that men should not steal, stealest. 2:22. Thou, that sayest men should not commit adultery, committest adultery: thou, that abhorrest idols, committest sacrilege: 2:23. Thou, that makest thy boast of the law, by transgression of the law dishonourest God. 2:24. (For the name of God through you is blasphemed among the Gentiles, as it is written.) 2:25. Circumcision profiteth indeed, if thou keep the law: but if thou be a transgressor of the law, thy circumcision is made uncircumcision. 2:26. If then, the uncircumcised keep the justices of the law, shall not this uncircumcision be counted for circumcision? 2:27. And shall not that which by nature is uncircumcision, if it fulfil the law, judge thee, who by the letter and circumcision art a transgressor of the law? 2:28. For it is not he is a Jew, who is so outwardly: nor is that circumcision which is outwardly in the flesh. 2:29. But he is a Jew that is one inwardly and the circumcision is that of the heart, in the spirit not in the letter: whose praise is not of men, but of God. Romans Chapter 3 The advantages of the Jews. All men are sinners and none can be justified by the works of the law, but only by the grace of Christ. 3:1. What advantage then hath the Jew: or what is the profit of circumcision? 3:2. Much every way. First indeed, because the words of God were committed to them. 3:3. For what if some of them have not believed? Shall their unbelief make the faith of God without effect? God forbid! 3:4. But God is true and every man a liar, as it is written: That thou mayest be justified in thy words and mayest overcome when thou art judged. God only is essentially true. All men in their own capacity are liable to lies and errors: nevertheless God, who is the truth, will make good his promise of keeping his church in all truth. See St. John 16.13. 3:5. But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath? 3:6. (I speak according to man.) God forbid! Otherwise how shall God judge this world? 3:7. For if the truth of God hath more abounded through my lie, unto his glory, why am I also yet judged as a sinner? 3:8. And not rather (as we are slandered and as some affirm that we say) let us do evil that there may come good? Whose damnation is just. 3:9. What then? Do we excel them? No, not so. For we have charged both Jews and Greeks, that they are all under sin. 3:10. As it is written: There is not any man just. There is not any man just, viz. . .by virtue either of the law of nature, or of the law of Moses; but only by faith and grace. 3:11. There is none that understandeth: there is none that seeketh after God. 3:12. All have turned out of the way: they are become unprofitable together: there is none that doth good, there is not so much as one. 3:13. Their throat is an open sepulchre: with their tongues they have dealt deceitfully. The venom of asps is under their lips. 3:14. Whose mouth is full of cursing and bitterness: 3:15. Their feet swift to shed blood: 3:16. Destruction and misery in their ways: 3:17. And the way of peace they have not known. 3:18. There is no fear of God before their eyes. 3:19. Now we know that what things soever the law speaketh, it speaketh to them that are in the law: that every mouth may be stopped and all the world may be made subject to God. 3:20. Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin. 3:21. But now, without the law, the justice of God is made manifest, being witnessed by the law and the prophets. 3:22. Even the justice of God, by faith of Jesus Christ, unto all, and upon all them that believe in him: for there is no distinction. 3:23. For all have sinned and do need the glory of God. 3:24. Being justified freely by his grace, through the redemption that is in Christ Jesus, 3:25. Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins, 3:26. Through the forbearance of God, for the shewing of his justice in this time: that he himself may be just and the justifier of him who is of the faith of Jesus Christ 3:27. Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith. 3:28. For we account a man to be justified by faith, without the works of the law. By faith, etc. . .The faith, to which the apostle here attributes man's justification, is not a presumptuous assurance of our being justified; but a firm and lively belief of all that God has revealed or promised. Heb. 11. A faith working through charity in Jesus Christ. Gal. 5.6. In short, a faith which takes in hope, love, repentance, and the use of the sacraments. And the works which he here excludes, are only the works of the law: that is, such as are done by the law of nature, or that of Moses, antecedent to the faith of Christ: but by no means, such as follow faith, and proceed from it. 3:29. Is he the God of the Jews only? Is he not also of the Gentiles? yes, of the Gentiles also. 3:30. For it is one God that justifieth circumcision by faith and uncircumcision through faith. 3:31. Do we then, destroy the law through faith? God forbid! But we establish the law. Romans Chapter 4 Abraham was not justified by works done, as of himself, but by grace and by faith. And that before he was circumcised. Gentiles, by faith, are his children. 4:1. What shall we say then that Abraham hath found, who is our father according to the flesh? 4:2. For if Abraham were justified by works, he hath whereof to glory, but not before God. By works. . .Done by his own strength, without the grace of God, and faith in him. Not before God. . .Whatever glory or applause such works might procure from men, they would be of no value in the sight of God. 4:3. For what saith the scripture? Abraham believed God: and it was reputed to him unto justice. Reputed, etc. . .By God, who reputeth nothing otherwise than it is. However, we may gather from this word, that when we are justified, our justification proceedeth from God's free grace and bounty; and not from any efficacy which any act of ours could have of its own nature, abstracting from God's grace. 4:4. Now to him that worketh, the reward is not reckoned according to grace but according to debt. To him that worketh. . .Vis., as of his own fund, or by his own strength. Such a man, says the apostle, challenges his reward as a debt due to his own performances; whereas he who worketh not, that is, who presumeth not upon any works done by his own strength, but seeketh justice through faith and grace, is freely justified by God's grace. 4:5. But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God. 4:6. As David also termeth the blessedness of a man to whom God reputeth justice without works: 4:7. Blessed are they whose iniquities are forgiven: and whose sins are covered. Blessed are they whose iniquities are forgiven, and whose sins are covered. . .That is, blessed are those who, by doing penance, have obtained pardon and remission of their sins, and also are covered; that is, newly clothed with the habit of grace, and vested with the stole of charity. 4:8. Blessed is the man to whom the Lord hath not imputed sin. Blessed is the man to whom the Lord hath not imputed sin. . .That is, blessed is the man who hath retained his baptismal innocence, that no grievous sin can be imputed to him. And, likewise, blessed is the man, who after fall into sin, hath done penance and leads a virtuous life, by frequenting the sacraments necessary for obtaining the grace to prevent a relapse, that sin is no more imputed to him. 4:9. This blessedness then, doth it remain in the circumcision only or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice. In the circumcision, etc. . .That is, is it only for the Jews that are circumcised? No, says the apostle, but also for the uncircumcised Gentiles: who, by faith and grace, may come to justice; as Abraham did before he was circumcised. 4:10. How then was it reputed? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision. 4:11. And he received the sign of circumcision, a seal of the justice of the faith which he had, being uncircumcised: that he might be the father of all them that believe, being uncircumcised: that unto them also it may be reputed to justice: 4:12. And he might be the father of circumcision; not to them only that are of the circumcision, but to them also that follow the steps of the faith that is in the uncircumcision of our father Abraham. 4:13. For not through the law was the promise to Abraham or to his seed, that he should be heir of the world: but through the justice of faith. 4:14. For if they who are of the law be heirs, faith is made void: the promise is made of no effect. Be heirs. . .That is, if they alone, who follow the ceremonies of the law, be heirs of the blessings promised to Abraham; then that faith which was so much praised in him, will be found to be of little value. And the very promise will be made void, by which he was promised to be the father, not of the Jews only, but of all nations of believers. 4:15. For the law worketh wrath. For where there is no law, neither is there transgression. The law worketh wrath. . .The law, abstracting from faith and grace, worketh wrath occasionally, by being an occasion of many transgressions, which provoke God's wrath. 4:16. Therefore is it of faith, that according to grace the promise might be firm to all the seed: not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all, 4:17. (As it is written: I have made thee a father of many nations), before God, whom he believed: who quickeneth the dead and calleth those things that are not, as those that are. 4:18. Who against hope believed in hope; that he might be made the father of many nations, according to that which was said to him: So shall thy seed be. 4:19. And he was not weak in faith. Neither did he consider his own body, now dead (whereas he was almost an hundred years old), nor the dead womb of Sara. 4:20. In the promise also of God he staggered not by distrust: but was strengthened in faith, giving glory to God: 4:21. Most fully knowing that whatsoever he has promised, he is able also to perform. 4:22. And therefore it was reputed to him unto justice. 4:23. Now it is not written only for him. that it was reputed to him unto justice, 4:24. But also for us, to whom it shall be reputed, if we believe in him that raised up Jesus Christ, our Lord, from the dead, 4:25. Who was delivered up for our sins and rose again for our justification. Romans Chapter 5 The grounds we have for hope in Christ. Sin and death came by Adam, grace and life by Christ. 5:1. Being justified therefore by faith, let us have peace with God, through our Lord Jesus Christ: 5:2. By whom also we have access through faith into this grace wherein we stand: and glory in the hope of the glory of the sons of God. 5:3. And not only so: but we glory also in tribulation, knowing that tribulation worketh patience; 5:4. And patience trial; and trial hope; 5:5. And hope confoundeth not: because the charity of God is poured forth in our hearts, by the Holy Ghost who is given to us. 5:6. For why did Christ, when as yet we were weak, according to the time, die for the ungodly? 5:7. For scarce for a just man will one die: yet perhaps for a good man some one would dare to die. 5:8. But God commendeth his charity towards us: because when as yet we were sinners according to the time. 5:9. Christ died for us. Much more therefore, being now justified by his blood, shall we be saved from wrath through him. 5:10. For if, when we were enemies, we were reconciled to God by the death of his Son: much more, being reconciled, shall we be saved by his life. 5:11. And not only so: but also we glory in God, through our Lord Jesus Christ, by whom we have now received reconciliation. 5:12. Wherefore as by one man sin entered into this world and by sin death: and so death passed upon all men, in whom all have sinned. By one man. . .Adam, from whom we all contracted original sin. 5:13. For until the law sin was in the world: but sin was not imputed, when the law was not. Not imputed. . .That is, men knew not, or made no account of sin, neither was it imputed to them, in the manner it was afterwards, when they transgressed the known written law of God. 5:14. But death reigned from Adam unto Moses, even over them also who have not sinned, after the similitude of the transgression of Adam, who is a figure of him who was to come. 5:15. But not as the offence, so also the gift. For if by the offence of one, many died: much more the grace of God and the gift, by the grace of one man, Jesus Christ, hath abounded unto many. 5:16. And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation: but grace is of many offences unto justification. 5:17. For if by one man's offence death reigned through one; much more they who receive abundance of grace and of the gift and of justice shall reign in life through one, Jesus Christ. 5:18. Therefore, as by the offence of one, unto all men to condemnation: so also by the justice of one, unto all men to justification of life. 5:19. For as by the disobedience of one man, many were made sinners: so also by the obedience of one, many shall be made just. 5:20. Now the law entered in that sin might abound. And where sin abounded, grace did more abound. That sin might abound. . .Not as if the law were given on purpose for sin to abound: but that it so happened through man's perversity, taking occasion of sinning more, from the prohibition of sin. 5:21. That as sin hath reigned to death: so also grace might reign by justice unto life everlasting, through Jesus Christ our Lord. Romans Chapter 6 The Christian must die to sin and live to God. 6:1. What shall we say, then? Shall we continue in sin, that grace may abound? 6:2. God forbid! For we that are dead to sin, how shall we live any longer therein? 6:3. Know you not that all we who are baptized in Christ Jesus are baptized in his death? 6:4. For we are buried together with him by baptism into death: that, as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life. 6:5. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection. 6:6. Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer. Old man--body of sin. . .Our corrupt state, subject to sin and concupiscence, coming to us from Adam, is called our old man, as our state, reformed in and by Christ, is called the new man. And the vices and sins, which then ruled in us are named the body of sin. 6:7. For he that is dead is justified from sin. 6:8. Now, if we be dead with Christ, we believe that we shall live also together with Christ. 6:9. Knowing that Christ, rising again from the dead, dieth now no more. Death shall no more have dominion over him. 6:10. For in that he died to sin, he died once: but in that he liveth, he liveth unto God. 6:11. So do you also reckon that you are dead to sin, but alive unto God, in Christ Jesus our Lord. 6:12. Let not sin therefore reign in your mortal body, so as to obey the lusts thereof. 6:13. Neither yield ye your members as instruments of iniquity unto sin: but present yourselves to God, as those that are alive from the dead; and your members as instruments of justice unto God. 6:14. For sin shall not have dominion over you: for you are not under the law, but under grace. 6:15. What then? Shall we sin, because we are not under the law, but under grace? God forbid!
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