The King James Bible

Part 47 out of 50

3:20 And again, The Lord knoweth the thoughts of the wise, that they
are vain.

3:21 Therefore let no man glory in men. For all things are your's;
3:22 Whether Paul, or Apollos, or Cephas, or the world, or life, or
death, or things present, or things to come; all are your's; 3:23 And
ye are Christ's; and Christ is God's.

4:1 Let a man so account of us, as of the ministers of Christ, and
stewards of the mysteries of God.

4:2 Moreover it is required in stewards, that a man be found faithful.

4:3 But with me it is a very small thing that I should be judged of
you, or of man's judgment: yea, I judge not mine own self.

4:4 For I know nothing by myself; yet am I not hereby justified: but
he that judgeth me is the Lord.

4:5 Therefore judge nothing before the time, until the Lord come, who
both will bring to light the hidden things of darkness, and will make
manifest the counsels of the hearts: and then shall every man have
praise of God.

4:6 And these things, brethren, I have in a figure transferred to
myself and to Apollos for your sakes; that ye might learn in us not to
think of men above that which is written, that no one of you be puffed
up for one against another.

4:7 For who maketh thee to differ from another? and what hast thou
that thou didst not receive? now if thou didst receive it, why dost
thou glory, as if thou hadst not received it? 4:8 Now ye are full,
now ye are rich, ye have reigned as kings without us: and I would to
God ye did reign, that we also might reign with you.

4:9 For I think that God hath set forth us the apostles last, as it
were appointed to death: for we are made a spectacle unto the world,
and to angels, and to men.

4:10 We are fools for Christ's sake, but ye are wise in Christ; we are
weak, but ye are strong; ye are honourable, but we are despised.

4:11 Even unto this present hour we both hunger, and thirst, and are
naked, and are buffeted, and have no certain dwellingplace; 4:12 And
labour, working with our own hands: being reviled, we bless; being
persecuted, we suffer it: 4:13 Being defamed, we intreat: we are made
as the filth of the world, and are the offscouring of all things unto
this day.

4:14 I write not these things to shame you, but as my beloved sons I
warn you.

4:15 For though ye have ten thousand instructers in Christ, yet have
ye not many fathers: for in Christ Jesus I have begotten you through
the gospel.

4:16 Wherefore I beseech you, be ye followers of me.

4:17 For this cause have I sent unto you Timotheus, who is my beloved
son, and faithful in the Lord, who shall bring you into remembrance of
my ways which be in Christ, as I teach every where in every church.

4:18 Now some are puffed up, as though I would not come to you.

4:19 But I will come to you shortly, if the Lord will, and will know,
not the speech of them which are puffed up, but the power.

4:20 For the kingdom of God is not in word, but in power.

4:21 What will ye? shall I come unto you with a rod, or in love, and
in the spirit of meekness? 5:1 It is reported commonly that there is
fornication among you, and such fornication as is not so much as named
among the Gentiles, that one should have his father's wife.

5:2 And ye are puffed up, and have not rather mourned, that he that
hath done this deed might be taken away from among you.

5:3 For I verily, as absent in body, but present in spirit, have
judged already, as though I were present, concerning him that hath so
done this deed, 5:4 In the name of our Lord Jesus Christ, when ye are
gathered together, and my spirit, with the power of our Lord Jesus
Christ, 5:5 To deliver such an one unto Satan for the destruction of
the flesh, that the spirit may be saved in the day of the Lord Jesus.

5:6 Your glorying is not good. Know ye not that a little leaven
leaveneth the whole lump? 5:7 Purge out therefore the old leaven,
that ye may be a new lump, as ye are unleavened. For even Christ our
passover is sacrificed for us: 5:8 Therefore let us keep the feast,
not with old leaven, neither with the leaven of malice and wickedness;
but with the unleavened bread of sincerity and truth.

5:9 I wrote unto you in an epistle not to company with fornicators:
5:10 Yet not altogether with the fornicators of this world, or with
the covetous, or extortioners, or with idolaters; for then must ye
needs go out of the world.

5:11 But now I have written unto you not to keep company, if any man
that is called a brother be a fornicator, or covetous, or an idolater,
or a railer, or a drunkard, or an extortioner; with such an one no not
to eat.

5:12 For what have I to do to judge them also that are without? do not
ye judge them that are within? 5:13 But them that are without God
judgeth. Therefore put away from among yourselves that wicked person.

6:1 Dare any of you, having a matter against another, go to law before
the unjust, and not before the saints? 6:2 Do ye not know that the
saints shall judge the world? and if the world shall be judged by you,
are ye unworthy to judge the smallest matters? 6:3 Know ye not that
we shall judge angels? how much more things that pertain to this life?
6:4 If then ye have judgments of things pertaining to this life, set
them to judge who are least esteemed in the church.

6:5 I speak to your shame. Is it so, that there is not a wise man
among you? no, not one that shall be able to judge between his
brethren? 6:6 But brother goeth to law with brother, and that before
the unbelievers.

6:7 Now therefore there is utterly a fault among you, because ye go to
law one with another. Why do ye not rather take wrong? why do ye not
rather suffer yourselves to be defrauded? 6:8 Nay, ye do wrong, and
defraud, and that your brethren.

6:9 Know ye not that the unrighteous shall not inherit the kingdom of
God? Be not deceived: neither fornicators, nor idolaters, nor
adulterers, nor effeminate, nor abusers of themselves with mankind,
6:10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor
extortioners, shall inherit the kingdom of God.

6:11 And such were some of you: but ye are washed, but ye are
sanctified, but ye are justified in the name of the Lord Jesus, and by
the Spirit of our God.

6:12 All things are lawful unto me, but all things are not expedient:
all things are lawful for me, but I will not be brought under the
power of any.

6:13 Meats for the belly, and the belly for meats: but God shall
destroy both it and them. Now the body is not for fornication, but for
the Lord; and the Lord for the body.

6:14 And God hath both raised up the Lord, and will also raise up us
by his own power.

6:15 Know ye not that your bodies are the members of Christ? shall I
then take the members of Christ, and make them the members of an
harlot? God forbid.

6:16 What? know ye not that he which is joined to an harlot is one
body? for two, saith he, shall be one flesh.

6:17 But he that is joined unto the Lord is one spirit.

6:18 Flee fornication. Every sin that a man doeth is without the body;
but he that committeth fornication sinneth against his own body.

6:19 What? know ye not that your body is the temple of the Holy Ghost
which is in you, which ye have of God, and ye are not your own? 6:20
For ye are bought with a price: therefore glorify God in your body,
and in your spirit, which are God's.

7:1 Now concerning the things whereof ye wrote unto me: It is good for
a man not to touch a woman.

7:2 Nevertheless, to avoid fornication, let every man have his own
wife, and let every woman have her own husband.

7:3 Let the husband render unto the wife due benevolence: and likewise
also the wife unto the husband.

7:4 The wife hath not power of her own body, but the husband: and
likewise also the husband hath not power of his own body, but the
wife.

7:5 Defraud ye not one the other, except it be with consent for a
time, that ye may give yourselves to fasting and prayer; and come
together again, that Satan tempt you not for your incontinency.

7:6 But I speak this by permission, and not of commandment.

7:7 For I would that all men were even as I myself. But every man hath
his proper gift of God, one after this manner, and another after that.

7:8 I say therefore to the unmarried and widows, It is good for them
if they abide even as I.

7:9 But if they cannot contain, let them marry: for it is better to
marry than to burn.

7:10 And unto the married I command, yet not I, but the Lord, Let not
the wife depart from her husband: 7:11 But and if she depart, let her
remain unmarried or be reconciled to her husband: and let not the
husband put away his wife.

7:12 But to the rest speak I, not the Lord: If any brother hath a wife
that believeth not, and she be pleased to dwell with him, let him not
put her away.

7:13 And the woman which hath an husband that believeth not, and if he
be pleased to dwell with her, let her not leave him.

7:14 For the unbelieving husband is sanctified by the wife, and the
unbelieving wife is sanctified by the husband: else were your children
unclean; but now are they holy.

7:15 But if the unbelieving depart, let him depart. A brother or a
sister is not under bondage in such cases: but God hath called us to
peace.

7:16 For what knowest thou, O wife, whether thou shalt save thy
husband? or how knowest thou, O man, whether thou shalt save thy
wife? 7:17 But as God hath distributed to every man, as the Lord hath
called every one, so let him walk. And so ordain I in all churches.

7:18 Is any man called being circumcised? let him not become
uncircumcised. Is any called in uncircumcision? let him not be
circumcised.

7:19 Circumcision is nothing, and uncircumcision is nothing, but the
keeping of the commandments of God.

7:20 Let every man abide in the same calling wherein he was called.

7:21 Art thou called being a servant? care not for it: but if thou
mayest be made free, use it rather.

7:22 For he that is called in the Lord, being a servant, is the Lord's
freeman: likewise also he that is called, being free, is Christ's
servant.

7:23 Ye are bought with a price; be not ye the servants of men.

7:24 Brethren, let every man, wherein he is called, therein abide with
God.

7:25 Now concerning virgins I have no commandment of the Lord: yet I
give my judgment, as one that hath obtained mercy of the Lord to be
faithful.

7:26 I suppose therefore that this is good for the present distress, I
say, that it is good for a man so to be.

7:27 Art thou bound unto a wife? seek not to be loosed. Art thou
loosed from a wife? seek not a wife.

7:28 But and if thou marry, thou hast not sinned; and if a virgin
marry, she hath not sinned. Nevertheless such shall have trouble in
the flesh: but I spare you.

7:29 But this I say, brethren, the time is short: it remaineth, that
both they that have wives be as though they had none; 7:30 And they
that weep, as though they wept not; and they that rejoice, as though
they rejoiced not; and they that buy, as though they possessed not;
7:31 And they that use this world, as not abusing it: for the fashion
of this world passeth away.

7:32 But I would have you without carefulness. He that is unmarried
careth for the things that belong to the Lord, how he may please the
Lord: 7:33 But he that is married careth for the things that are of
the world, how he may please his wife.

7:34 There is difference also between a wife and a virgin. The
unmarried woman careth for the things of the Lord, that she may be
holy both in body and in spirit: but she that is married careth for
the things of the world, how she may please her husband.

7:35 And this I speak for your own profit; not that I may cast a snare
upon you, but for that which is comely, and that ye may attend upon
the Lord without distraction.

7:36 But if any man think that he behaveth himself uncomely toward his
virgin, if she pass the flower of her age, and need so require, let
him do what he will, he sinneth not: let them marry.

7:37 Nevertheless he that standeth stedfast in his heart, having no
necessity, but hath power over his own will, and hath so decreed in
his heart that he will keep his virgin, doeth well.

7:38 So then he that giveth her in marriage doeth well; but he that
giveth her not in marriage doeth better.

7:39 The wife is bound by the law as long as her husband liveth; but
if her husband be dead, she is at liberty to be married to whom she
will; only in the Lord.

7:40 But she is happier if she so abide, after my judgment: and I
think also that I have the Spirit of God.

8:1 Now as touching things offered unto idols, we know that we all
have knowledge. Knowledge puffeth up, but charity edifieth.

8:2 And if any man think that he knoweth any thing, he knoweth nothing
yet as he ought to know.

8:3 But if any man love God, the same is known of him.

8:4 As concerning therefore the eating of those things that are
offered in sacrifice unto idols, we know that an idol is nothing in
the world, and that there is none other God but one.

8:5 For though there be that are called gods, whether in heaven or in
earth, (as there be gods many, and lords many,) 8:6 But to us there is
but one God, the Father, of whom are all things, and we in him; and
one Lord Jesus Christ, by whom are all things, and we by him.

8:7 Howbeit there is not in every man that knowledge: for some with
conscience of the idol unto this hour eat it as a thing offered unto
an idol; and their conscience being weak is defiled.

8:8 But meat commendeth us not to God: for neither, if we eat, are we
the better; neither, if we eat not, are we the worse.

8:9 But take heed lest by any means this liberty of your's become a
stumblingblock to them that are weak.

8:10 For if any man see thee which hast knowledge sit at meat in the
idol's temple, shall not the conscience of him which is weak be
emboldened to eat those things which are offered to idols; 8:11 And
through thy knowledge shall the weak brother perish, for whom Christ
died? 8:12 But when ye sin so against the brethren, and wound their
weak conscience, ye sin against Christ.

8:13 Wherefore, if meat make my brother to offend, I will eat no flesh
while the world standeth, lest I make my brother to offend.

9:1 Am I not an apostle? am I not free? have I not seen Jesus Christ
our Lord? are not ye my work in the Lord? 9:2 If I be not an apostle
unto others, yet doubtless I am to you: for the seal of mine
apostleship are ye in the Lord.

9:3 Mine answer to them that do examine me is this, 9:4 Have we not
power to eat and to drink? 9:5 Have we not power to lead about a
sister, a wife, as well as other apostles, and as the brethren of the
Lord, and Cephas? 9:6 Or I only and Barnabas, have not we power to
forbear working? 9:7 Who goeth a warfare any time at his own charges?
who planteth a vineyard, and eateth not of the fruit thereof? or who
feedeth a flock, and eateth not of the milk of the flock? 9:8 Say I
these things as a man? or saith not the law the same also? 9:9 For it
is written in the law of Moses, Thou shalt not muzzle the mouth of the
ox that treadeth out the corn. Doth God take care for oxen? 9:10 Or
saith he it altogether for our sakes? For our sakes, no doubt, this is
written: that he that ploweth should plow in hope; and that he that
thresheth in hope should be partaker of his hope.

9:11 If we have sown unto you spiritual things, is it a great thing if
we shall reap your carnal things? 9:12 If others be partakers of this
power over you, are not we rather? Nevertheless we have not used this
power; but suffer all things, lest we should hinder the gospel of
Christ.

9:13 Do ye not know that they which minister about holy things live of
the things of the temple? and they which wait at the altar are
partakers with the altar? 9:14 Even so hath the Lord ordained that
they which preach the gospel should live of the gospel.

9:15 But I have used none of these things: neither have I written
these things, that it should be so done unto me: for it were better
for me to die, than that any man should make my glorying void.

9:16 For though I preach the gospel, I have nothing to glory of: for
necessity is laid upon me; yea, woe is unto me, if I preach not the
gospel! 9:17 For if I do this thing willingly, I have a reward: but
if against my will, a dispensation of the gospel is committed unto me.

9:18 What is my reward then? Verily that, when I preach the gospel, I
may make the gospel of Christ without charge, that I abuse not my
power in the gospel.

9:19 For though I be free from all men, yet have I made myself servant
unto all, that I might gain the more.

9:20 And unto the Jews I became as a Jew, that I might gain the Jews;
to them that are under the law, as under the law, that I might gain
them that are under the law; 9:21 To them that are without law, as
without law, (being not without law to God, but under the law to
Christ,) that I might gain them that are without law.

9:22 To the weak became I as weak, that I might gain the weak: I am
made all things to all men, that I might by all means save some.

9:23 And this I do for the gospel's sake, that I might be partaker
thereof with you.

9:24 Know ye not that they which run in a race run all, but one
receiveth the prize? So run, that ye may obtain.

9:25 And every man that striveth for the mastery is temperate in all
things. Now they do it to obtain a corruptible crown; but we an
incorruptible.

9:26 I therefore so run, not as uncertainly; so fight I, not as one
that beateth the air: 9:27 But I keep under my body, and bring it into
subjection: lest that by any means, when I have preached to others, I
myself should be a castaway.

10:1 Moreover, brethren, I would not that ye should be ignorant, how
that all our fathers were under the cloud, and all passed through the
sea; 10:2 And were all baptized unto Moses in the cloud and in the
sea; 10:3 And did all eat the same spiritual meat; 10:4 And did all
drink the same spiritual drink: for they drank of that spiritual Rock
that followed them: and that Rock was Christ.

10:5 But with many of them God was not well pleased: for they were
overthrown in the wilderness.

10:6 Now these things were our examples, to the intent we should not
lust after evil things, as they also lusted.

10:7 Neither be ye idolaters, as were some of them; as it is written,
The people sat down to eat and drink, and rose up to play.

10:8 Neither let us commit fornication, as some of them committed, and
fell in one day three and twenty thousand.

10:9 Neither let us tempt Christ, as some of them also tempted, and
were destroyed of serpents.

10:10 Neither murmur ye, as some of them also murmured, and were
destroyed of the destroyer.

10:11 Now all these things happened unto them for ensamples: and they
are written for our admonition, upon whom the ends of the world are
come.

10:12 Wherefore let him that thinketh he standeth take heed lest he
fall.

10:13 There hath no temptation taken you but such as is common to man:
but God is faithful, who will not suffer you to be tempted above that
ye are able; but will with the temptation also make a way to escape,
that ye may be able to bear it.

10:14 Wherefore, my dearly beloved, flee from idolatry.

10:15 I speak as to wise men; judge ye what I say.

10:16 The cup of blessing which we bless, is it not the communion of
the blood of Christ? The bread which we break, is it not the communion
of the body of Christ? 10:17 For we being many are one bread, and one
body: for we are all partakers of that one bread.

10:18 Behold Israel after the flesh: are not they which eat of the
sacrifices partakers of the altar? 10:19 What say I then? that the
idol is any thing, or that which is offered in sacrifice to idols is
any thing? 10:20 But I say, that the things which the Gentiles
sacrifice, they sacrifice to devils, and not to God: and I would not
that ye should have fellowship with devils.

10:21 Ye cannot drink the cup of the Lord, and the cup of devils: ye
cannot be partakers of the Lord's table, and of the table of devils.

10:22 Do we provoke the Lord to jealousy? are we stronger than he?
10:23 All things are lawful for me, but all things are not expedient:
all things are lawful for me, but all things edify not.

10:24 Let no man seek his own, but every man another's wealth.

10:25 Whatsoever is sold in the shambles, that eat, asking no question
for conscience sake: 10:26 For the earth is the Lord's, and the
fulness thereof.

10:27 If any of them that believe not bid you to a feast, and ye be
disposed to go; whatsoever is set before you, eat, asking no question
for conscience sake.

10:28 But if any man say unto you, This is offered in sacrifice unto
idols, eat not for his sake that shewed it, and for conscience sake:
for the earth is the Lord's, and the fulness thereof: 10:29
Conscience, I say, not thine own, but of the other: for why is my
liberty judged of another man's conscience? 10:30 For if I by grace
be a partaker, why am I evil spoken of for that for which I give
thanks? 10:31 Whether therefore ye eat, or drink, or whatsoever ye
do, do all to the glory of God.

10:32 Give none offence, neither to the Jews, nor to the Gentiles, nor
to the church of God: 10:33 Even as I please all men in all things,
not seeking mine own profit, but the profit of many, that they may be
saved.

11:1 Be ye followers of me, even as I also am of Christ.

11:2 Now I praise you, brethren, that ye remember me in all things,
and keep the ordinances, as I delivered them to you.

11:3 But I would have you know, that the head of every man is Christ;
and the head of the woman is the man; and the head of Christ is God.

11:4 Every man praying or prophesying, having his head covered,
dishonoureth his head.

11:5 But every woman that prayeth or prophesieth with her head
uncovered dishonoureth her head: for that is even all one as if she
were shaven.

11:6 For if the woman be not covered, let her also be shorn: but if it
be a shame for a woman to be shorn or shaven, let her be covered.

11:7 For a man indeed ought not to cover his head, forasmuch as he is
the image and glory of God: but the woman is the glory of the man.

11:8 For the man is not of the woman: but the woman of the man.

11:9 Neither was the man created for the woman; but the woman for the
man.

11:10 For this cause ought the woman to have power on her head because
of the angels.

11:11 Nevertheless neither is the man without the woman, neither the
woman without the man, in the Lord.

11:12 For as the woman is of the man, even so is the man also by the
woman; but all things of God.

11:13 Judge in yourselves: is it comely that a woman pray unto God
uncovered? 11:14 Doth not even nature itself teach you, that, if a
man have long hair, it is a shame unto him? 11:15 But if a woman have
long hair, it is a glory to her: for her hair is given her for a
covering.

11:16 But if any man seem to be contentious, we have no such custom,
neither the churches of God.

11:17 Now in this that I declare unto you I praise you not, that ye
come together not for the better, but for the worse.

11:18 For first of all, when ye come together in the church, I hear
that there be divisions among you; and I partly believe it.

11:19 For there must be also heresies among you, that they which are
approved may be made manifest among you.

11:20 When ye come together therefore into one place, this is not to
eat the Lord's supper.

11:21 For in eating every one taketh before other his own supper: and
one is hungry, and another is drunken.

11:22 What? have ye not houses to eat and to drink in? or despise ye
the church of God, and shame them that have not? What shall I say to
you? shall I praise you in this? I praise you not.

11:23 For I have received of the Lord that which also I delivered unto
you, That the Lord Jesus the same night in which he was betrayed took
bread: 11:24 And when he had given thanks, he brake it, and said,
Take, eat: this is my body, which is broken for you: this do in
remembrance of me.

11:25 After the same manner also he took the cup, when he had supped,
saying, This cup is the new testament in my blood: this do ye, as oft
as ye drink it, in remembrance of me.

11:26 For as often as ye eat this bread, and drink this cup, ye do
shew the Lord's death till he come.

11:27 Wherefore whosoever shall eat this bread, and drink this cup of
the Lord, unworthily, shall be guilty of the body and blood of the
Lord.

11:28 But let a man examine himself, and so let him eat of that bread,
and drink of that cup.

11:29 For he that eateth and drinketh unworthily, eateth and drinketh
damnation to himself, not discerning the Lord's body.

11:30 For this cause many are weak and sickly among you, and many
sleep.

11:31 For if we would judge ourselves, we should not be judged.

11:32 But when we are judged, we are chastened of the Lord, that we
should not be condemned with the world.

11:33 Wherefore, my brethren, when ye come together to eat, tarry one
for another.

11:34 And if any man hunger, let him eat at home; that ye come not
together unto condemnation. And the rest will I set in order when I
come.

12:1 Now concerning spiritual gifts, brethren, I would not have you
ignorant.

12:2 Ye know that ye were Gentiles, carried away unto these dumb
idols, even as ye were led.

12:3 Wherefore I give you to understand, that no man speaking by the
Spirit of God calleth Jesus accursed: and that no man can say that
Jesus is the Lord, but by the Holy Ghost.

12:4 Now there are diversities of gifts, but the same Spirit.

12:5 And there are differences of administrations, but the same Lord.

12:6 And there are diversities of operations, but it is the same God
which worketh all in all.

12:7 But the manifestation of the Spirit is given to every man to
profit withal.

12:8 For to one is given by the Spirit the word of wisdom; to another
the word of knowledge by the same Spirit; 12:9 To another faith by the
same Spirit; to another the gifts of healing by the same Spirit; 12:10
To another the working of miracles; to another prophecy; to another
discerning of spirits; to another divers kinds of tongues; to another
the interpretation of tongues: 12:11 But all these worketh that one
and the selfsame Spirit, dividing to every man severally as he will.

12:12 For as the body is one, and hath many members, and all the
members of that one body, being many, are one body: so also is Christ.

12:13 For by one Spirit are we all baptized into one body, whether we
be Jews or Gentiles, whether we be bond or free; and have been all
made to drink into one Spirit.

12:14 For the body is not one member, but many.

12:15 If the foot shall say, Because I am not the hand, I am not of
the body; is it therefore not of the body? 12:16 And if the ear shall
say, Because I am not the eye, I am not of the body; is it therefore
not of the body? 12:17 If the whole body were an eye, where were the
hearing? If the whole were hearing, where were the smelling? 12:18
But now hath God set the members every one of them in the body, as it
hath pleased him.

12:19 And if they were all one member, where were the body? 12:20 But
now are they many members, yet but one body.

12:21 And the eye cannot say unto the hand, I have no need of thee:
nor again the head to the feet, I have no need of you.

12:22 Nay, much more those members of the body, which seem to be more
feeble, are necessary: 12:23 And those members of the body, which we
think to be less honourable, upon these we bestow more abundant
honour; and our uncomely parts have more abundant comeliness.

12:24 For our comely parts have no need: but God hath tempered the
body together, having given more abundant honour to that part which
lacked.

12:25 That there should be no schism in the body; but that the members
should have the same care one for another.

12:26 And whether one member suffer, all the members suffer with it;
or one member be honoured, all the members rejoice with it.

12:27 Now ye are the body of Christ, and members in particular.

12:28 And God hath set some in the church, first apostles, secondarily
prophets, thirdly teachers, after that miracles, then gifts of
healings, helps, governments, diversities of tongues.

12:29 Are all apostles? are all prophets? are all teachers? are all
workers of miracles? 12:30 Have all the gifts of healing? do all
speak with tongues? do all interpret? 12:31 But covet earnestly the
best gifts: and yet shew I unto you a more excellent way.

13:1 Though I speak with the tongues of men and of angels, and have
not charity, I am become as sounding brass, or a tinkling cymbal.

13:2 And though I have the gift of prophecy, and understand all
mysteries, and all knowledge; and though I have all faith, so that I
could remove mountains, and have not charity, I am nothing.

13:3 And though I bestow all my goods to feed the poor, and though I
give my body to be burned, and have not charity, it profiteth me
nothing.

13:4 Charity suffereth long, and is kind; charity envieth not; charity
vaunteth not itself, is not puffed up, 13:5 Doth not behave itself
unseemly, seeketh not her own, is not easily provoked, thinketh no
evil; 13:6 Rejoiceth not in iniquity, but rejoiceth in the truth; 13:7
Beareth all things, believeth all things, hopeth all things, endureth
all things.

13:8 Charity never faileth: but whether there be prophecies, they
shall fail; whether there be tongues, they shall cease; whether there
be knowledge, it shall vanish away.

13:9 For we know in part, and we prophesy in part.

13:10 But when that which is perfect is come, then that which is in
part shall be done away.

13:11 When I was a child, I spake as a child, I understood as a child,
I thought as a child: but when I became a man, I put away childish
things.

13:12 For now we see through a glass, darkly; but then face to face:
now I know in part; but then shall I know even as also I am known.

13:13 And now abideth faith, hope, charity, these three; but the
greatest of these is charity.

14:1 Follow after charity, and desire spiritual gifts, but rather that
ye may prophesy.

14:2 For he that speaketh in an unknown tongue speaketh not unto men,
but unto God: for no man understandeth him; howbeit in the spirit he
speaketh mysteries.

14:3 But he that prophesieth speaketh unto men to edification, and
exhortation, and comfort.

14:4 He that speaketh in an unknown tongue edifieth himself; but he
that prophesieth edifieth the church.

14:5 I would that ye all spake with tongues but rather that ye
prophesied: for greater is he that prophesieth than he that speaketh
with tongues, except he interpret, that the church may receive
edifying.

14:6 Now, brethren, if I come unto you speaking with tongues, what
shall I profit you, except I shall speak to you either by revelation,
or by knowledge, or by prophesying, or by doctrine? 14:7 And even
things without life giving sound, whether pipe or harp, except they
give a distinction in the sounds, how shall it be known what is piped
or harped? 14:8 For if the trumpet give an uncertain sound, who shall
prepare himself to the battle? 14:9 So likewise ye, except ye utter
by the tongue words easy to be understood, how shall it be known what
is spoken? for ye shall speak into the air.

14:10 There are, it may be, so many kinds of voices in the world, and
none of them is without signification.

14:11 Therefore if I know not the meaning of the voice, I shall be
unto him that speaketh a barbarian, and he that speaketh shall be a
barbarian unto me.

14:12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek
that ye may excel to the edifying of the church.

14:13 Wherefore let him that speaketh in an unknown tongue pray that
he may interpret.

14:14 For if I pray in an unknown tongue, my spirit prayeth, but my
understanding is unfruitful.

14:15 What is it then? I will pray with the spirit, and I will pray
with the understanding also: I will sing with the spirit, and I will
sing with the understanding also.

14:16 Else when thou shalt bless with the spirit, how shall he that
occupieth the room of the unlearned say Amen at thy giving of thanks,
seeing he understandeth not what thou sayest? 14:17 For thou verily
givest thanks well, but the other is not edified.

14:18 I thank my God, I speak with tongues more than ye all: 14:19 Yet
in the church I had rather speak five words with my understanding,
that by my voice I might teach others also, than ten thousand words in
an unknown tongue.

14:20 Brethren, be not children in understanding: howbeit in malice be
ye children, but in understanding be men.

14:21 In the law it is written, With men of other tongues and other
lips will I speak unto this people; and yet for all that will they not
hear me, saith the LORD.

14:22 Wherefore tongues are for a sign, not to them that believe, but
to them that believe not: but prophesying serveth not for them that
believe not, but for them which believe.

14:23 If therefore the whole church be come together into one place,
and all speak with tongues, and there come in those that are
unlearned, or unbelievers, will they not say that ye are mad? 14:24
But if all prophesy, and there come in one that believeth not, or one
unlearned, he is convinced of all, he is judged of all: 14:25 And thus
are the secrets of his heart made manifest; and so falling down on his
face he will worship God, and report that God is in you of a truth.

14:26 How is it then, brethren? when ye come together, every one of
you hath a psalm, hath a doctrine, hath a tongue, hath a revelation,
hath an interpretation. Let all things be done unto edifying.

14:27 If any man speak in an unknown tongue, let it be by two, or at
the most by three, and that by course; and let one interpret.

14:28 But if there be no interpreter, let him keep silence in the
church; and let him speak to himself, and to God.

14:29 Let the prophets speak two or three, and let the other judge.

14:30 If any thing be revealed to another that sitteth by, let the
first hold his peace.

14:31 For ye may all prophesy one by one, that all may learn, and all
may be comforted.

14:32 And the spirits of the prophets are subject to the prophets.

14:33 For God is not the author of confusion, but of peace, as in all
churches of the saints.

14:34 Let your women keep silence in the churches: for it is not
permitted unto them to speak; but they are commanded to be under
obedience as also saith the law.

14:35 And if they will learn any thing, let them ask their husbands at
home: for it is a shame for women to speak in the church.

14:36 What? came the word of God out from you? or came it unto you
only? 14:37 If any man think himself to be a prophet, or spiritual,
let him acknowledge that the things that I write unto you are the
commandments of the Lord.

14:38 But if any man be ignorant, let him be ignorant.

14:39 Wherefore, brethren, covet to prophesy, and forbid not to speak
with tongues.

14:40 Let all things be done decently and in order.

15:1 Moreover, brethren, I declare unto you the gospel which I
preached unto you, which also ye have received, and wherein ye stand;
15:2 By which also ye are saved, if ye keep in memory what I preached
unto you, unless ye have believed in vain.

15:3 For I delivered unto you first of all that which I also received,
how that Christ died for our sins according to the scriptures; 15:4
And that he was buried, and that he rose again the third day according
to the scriptures: 15:5 And that he was seen of Cephas, then of the
twelve: 15:6 After that, he was seen of above five hundred brethren at
once; of whom the greater part remain unto this present, but some are
fallen asleep.

15:7 After that, he was seen of James; then of all the apostles.

15:8 And last of all he was seen of me also, as of one born out of due
time.

15:9 For I am the least of the apostles, that am not meet to be called
an apostle, because I persecuted the church of God.

15:10 But by the grace of God I am what I am: and his grace which was
bestowed upon me was not in vain; but I laboured more abundantly than
they all: yet not I, but the grace of God which was with me.

15:11 Therefore whether it were I or they, so we preach, and so ye
believed.

15:12 Now if Christ be preached that he rose from the dead, how say
some among you that there is no resurrection of the dead? 15:13 But
if there be no resurrection of the dead, then is Christ not risen:
15:14 And if Christ be not risen, then is our preaching vain, and your
faith is also vain.

15:15 Yea, and we are found false witnesses of God; because we have
testified of God that he raised up Christ: whom he raised not up, if
so be that the dead rise not.

15:16 For if the dead rise not, then is not Christ raised: 15:17 And
if Christ be not raised, your faith is vain; ye are yet in your sins.

15:18 Then they also which are fallen asleep in Christ are perished.

15:19 If in this life only we have hope in Christ, we are of all men
most miserable.

15:20 But now is Christ risen from the dead, and become the
firstfruits of them that slept.

15:21 For since by man came death, by man came also the resurrection
of the dead.

15:22 For as in Adam all die, even so in Christ shall all be made
alive.

15:23 But every man in his own order: Christ the firstfruits;
afterward they that are Christ's at his coming.

15:24 Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all
authority and power.

15:25 For he must reign, till he hath put all enemies under his feet.

15:26 The last enemy that shall be destroyed is death.

15:27 For he hath put all things under his feet. But when he saith all
things are put under him, it is manifest that he is excepted, which
did put all things under him.

15:28 And when all things shall be subdued unto him, then shall the
Son also himself be subject unto him that put all things under him,
that God may be all in all.

15:29 Else what shall they do which are baptized for the dead, if the
dead rise not at all? why are they then baptized for the dead? 15:30
And why stand we in jeopardy every hour? 15:31 I protest by your
rejoicing which I have in Christ Jesus our LORD, I die daily.

15:32 If after the manner of men I have fought with beasts at Ephesus,
what advantageth it me, if the dead rise not? let us eat and drink;
for to morrow we die.

15:33 Be not deceived: evil communications corrupt good manners.

15:34 Awake to righteousness, and sin not; for some have not the
knowledge of God: I speak this to your shame.

15:35 But some man will say, How are the dead raised up? and with what
body do they come? 15:36 Thou fool, that which thou sowest is not
quickened, except it die: 15:37 And that which thou sowest, thou
sowest not that body that shall be, but bare grain, it may chance of
wheat, or of some other grain: 15:38 But God giveth it a body as it
hath pleased him, and to every seed his own body.

15:39 All flesh is not the same flesh: but there is one kind of flesh
of men, another flesh of beasts, another of fishes, and another of
birds.

15:40 There are also celestial bodies, and bodies terrestrial: but the
glory of the celestial is one, and the glory of the terrestrial is
another.

15:41 There is one glory of the sun, and another glory of the moon,
and another glory of the stars: for one star differeth from another
star in glory.

15:42 So also is the resurrection of the dead. It is sown in
corruption; it is raised in incorruption: 15:43 It is sown in
dishonour; it is raised in glory: it is sown in weakness; it is raised
in power: 15:44 It is sown a natural body; it is raised a spiritual
body. There is a natural body, and there is a spiritual body.

15:45 And so it is written, The first man Adam was made a living soul;
the last Adam was made a quickening spirit.

15:46 Howbeit that was not first which is spiritual, but that which is
natural; and afterward that which is spiritual.

15:47 The first man is of the earth, earthy; the second man is the
Lord from heaven.

15:48 As is the earthy, such are they also that are earthy: and as is
the heavenly, such are they also that are heavenly.

15:49 And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.

15:50 Now this I say, brethren, that flesh and blood cannot inherit
the kingdom of God; neither doth corruption inherit incorruption.

15:51 Behold, I shew you a mystery; We shall not all sleep, but we
shall all be changed, 15:52 In a moment, in the twinkling of an eye,
at the last trump: for the trumpet shall sound, and the dead shall be
raised incorruptible, and we shall be changed.

15:53 For this corruptible must put on incorruption, and this mortal
must put on immortality.

15:54 So when this corruptible shall have put on incorruption, and
this mortal shall have put on immortality, then shall be brought to
pass the saying that is written, Death is swallowed up in victory.

15:55 O death, where is thy sting? O grave, where is thy victory?
15:56 The sting of death is sin; and the strength of sin is the law.

15:57 But thanks be to God, which giveth us the victory through our
Lord Jesus Christ.

15:58 Therefore, my beloved brethren, be ye stedfast, unmoveable,
always abounding in the work of the Lord, forasmuch as ye know that
your labour is not in vain in the Lord.

16:1 Now concerning the collection for the saints, as I have given
order to the churches of Galatia, even so do ye.

16:2 Upon the first day of the week let every one of you lay by him in
store, as God hath prospered him, that there be no gatherings when I
come.

16:3 And when I come, whomsoever ye shall approve by your letters,
them will I send to bring your liberality unto Jerusalem.

16:4 And if it be meet that I go also, they shall go with me.

16:5 Now I will come unto you, when I shall pass through Macedonia:
for I do pass through Macedonia.

16:6 And it may be that I will abide, yea, and winter with you, that
ye may bring me on my journey whithersoever I go.

16:7 For I will not see you now by the way; but I trust to tarry a
while with you, if the Lord permit.

16:8 But I will tarry at Ephesus until Pentecost.

16:9 For a great door and effectual is opened unto me, and there are
many adversaries.

16:10 Now if Timotheus come, see that he may be with you without fear:
for he worketh the work of the Lord, as I also do.

16:11 Let no man therefore despise him: but conduct him forth in
peace, that he may come unto me: for I look for him with the brethren.

16:12 As touching our brother Apollos, I greatly desired him to come
unto you with the brethren: but his will was not at all to come at
this time; but he will come when he shall have convenient time.

16:13 Watch ye, stand fast in the faith, quit you like men, be strong.

16:14 Let all your things be done with charity.

16:15 I beseech you, brethren, (ye know the house of Stephanas, that
it is the firstfruits of Achaia, and that they have addicted
themselves to the ministry of the saints,) 16:16 That ye submit
yourselves unto such, and to every one that helpeth with us, and
laboureth.

16:17 I am glad of the coming of Stephanas and Fortunatus and
Achaicus: for that which was lacking on your part they have supplied.

16:18 For they have refreshed my spirit and your's: therefore
acknowledge ye them that are such.

16:19 The churches of Asia salute you. Aquila and Priscilla salute you
much in the Lord, with the church that is in their house.

16:20 All the brethren greet you. Greet ye one another with
an holy kiss.

16:21 The salutation of me Paul with mine own hand.

16:22 If any man love not the Lord Jesus Christ, let him be
Anathema Maranatha.

16:23 The grace of our Lord Jesus Christ be with you.

16:24 My love be with you all in Christ Jesus. Amen.

The Second Epistle of Paul the Apostle to the Corinthians

1:1 Paul, an apostle of Jesus Christ by the will of God, and Timothy
our brother, unto the church of God which is at Corinth, with all the
saints which are in all Achaia: 1:2 Grace be to you and peace from God
our Father, and from the Lord Jesus Christ.

1:3 Blessed be God, even the Father of our Lord Jesus Christ, the
Father of mercies, and the God of all comfort; 1:4 Who comforteth us
in all our tribulation, that we may be able to comfort them which are
in any trouble, by the comfort wherewith we ourselves are comforted of
God.

1:5 For as the sufferings of Christ abound in us, so our consolation
also aboundeth by Christ.

1:6 And whether we be afflicted, it is for your consolation and
salvation, which is effectual in the enduring of the same sufferings
which we also suffer: or whether we be comforted, it is for your
consolation and salvation.

1:7 And our hope of you is stedfast, knowing, that as ye are partakers
of the sufferings, so shall ye be also of the consolation.

1:8 For we would not, brethren, have you ignorant of our trouble which
came to us in Asia, that we were pressed out of measure, above
strength, insomuch that we despaired even of life: 1:9 But we had the
sentence of death in ourselves, that we should not trust in ourselves,
but in God which raiseth the dead: 1:10 Who delivered us from so great
a death, and doth deliver: in whom we trust that he will yet deliver
us; 1:11 Ye also helping together by prayer for us, that for the gift
bestowed upon us by the means of many persons thanks may be given by
many on our behalf.

1:12 For our rejoicing is this, the testimony of our conscience, that
in simplicity and godly sincerity, not with fleshly wisdom, but by the
grace of God, we have had our conversation in the world, and more
abundantly to you-ward.

1:13 For we write none other things unto you, than what ye read or
acknowledge; and I trust ye shall acknowledge even to the end; 1:14 As
also ye have acknowledged us in part, that we are your rejoicing, even
as ye also are our's in the day of the Lord Jesus.

1:15 And in this confidence I was minded to come unto you before, that
ye might have a second benefit; 1:16 And to pass by you into
Macedonia, and to come again out of Macedonia unto you, and of you to
be brought on my way toward Judaea.

1:17 When I therefore was thus minded, did I use lightness? or the
things that I purpose, do I purpose according to the flesh, that with
me there should be yea yea, and nay nay? 1:18 But as God is true, our
word toward you was not yea and nay.

1:19 For the Son of God, Jesus Christ, who was preached among you by
us, even by me and Silvanus and Timotheus, was not yea and nay, but in
him was yea.

1:20 For all the promises of God in him are yea, and in him Amen, unto
the glory of God by us.

1:21 Now he which stablisheth us with you in Christ, and hath anointed
us, is God; 1:22 Who hath also sealed us, and given the earnest of the
Spirit in our hearts.

1:23 Moreover I call God for a record upon my soul, that to spare you
I came not as yet unto Corinth.

1:24 Not for that we have dominion over your faith, but are helpers of
your joy: for by faith ye stand.

2:1 But I determined this with myself, that I would not come again to
you in heaviness.

2:2 For if I make you sorry, who is he then that maketh me glad, but
the same which is made sorry by me? 2:3 And I wrote this same unto
you, lest, when I came, I should have sorrow from them of whom I ought
to rejoice; having confidence in you all, that my joy is the joy of
you all.

2:4 For out of much affliction and anguish of heart I wrote unto you
with many tears; not that ye should be grieved, but that ye might know
the love which I have more abundantly unto you.

2:5 But if any have caused grief, he hath not grieved me, but in part:
that I may not overcharge you all.

2:6 Sufficient to such a man is this punishment, which was inflicted
of many.

2:7 So that contrariwise ye ought rather to forgive him, and comfort
him, lest perhaps such a one should be swallowed up with overmuch
sorrow.

2:8 Wherefore I beseech you that ye would confirm your love toward
him.

2:9 For to this end also did I write, that I might know the proof of
you, whether ye be obedient in all things.

2:10 To whom ye forgive any thing, I forgive also: for if I forgave
any thing, to whom I forgave it, for your sakes forgave I it in the
person of Christ; 2:11 Lest Satan should get an advantage of us: for
we are not ignorant of his devices.

2:12 Furthermore, when I came to Troas to preach Christ's gospel, and
a door was opened unto me of the Lord, 2:13 I had no rest in my
spirit, because I found not Titus my brother: but taking my leave of
them, I went from thence into Macedonia.

2:14 Now thanks be unto God, which always causeth us to triumph in
Christ, and maketh manifest the savour of his knowledge by us in every
place.

2:15 For we are unto God a sweet savour of Christ, in them that are
saved, and in them that perish: 2:16 To the one we are the savour of
death unto death; and to the other the savour of life unto life. And
who is sufficient for these things? 2:17 For we are not as many,
which corrupt the word of God: but as of sincerity, but as of God, in
the sight of God speak we in Christ.

3:1 Do we begin again to commend ourselves? or need we, as some
others, epistles of commendation to you, or letters of commendation
from you? 3:2 Ye are our epistle written in our hearts, known and
read of all men: 3:3 Forasmuch as ye are manifestly declared to be the
epistle of Christ ministered by us, written not with ink, but with the
Spirit of the living God; not in tables of stone, but in fleshy tables
of the heart.

3:4 And such trust have we through Christ to God-ward: 3:5 Not that we
are sufficient of ourselves to think any thing as of ourselves; but
our sufficiency is of God; 3:6 Who also hath made us able ministers of
the new testament; not of the letter, but of the spirit: for the
letter killeth, but the spirit giveth life.

3:7 But if the ministration of death, written and engraven in stones,
was glorious, so that the children of Israel could not stedfastly
behold the face of Moses for the glory of his countenance; which glory
was to be done away: 3:8 How shall not the ministration of the spirit
be rather glorious? 3:9 For if the ministration of condemnation be
glory, much more doth the ministration of righteousness exceed in
glory.

3:10 For even that which was made glorious had no glory in this
respect, by reason of the glory that excelleth.

3:11 For if that which is done away was glorious, much more that which
remaineth is glorious.

3:12 Seeing then that we have such hope, we use great plainness of
speech: 3:13 And not as Moses, which put a vail over his face, that
the children of Israel could not stedfastly look to the end of that
which is abolished: 3:14 But their minds were blinded: for until this
day remaineth the same vail untaken away in the reading of the old
testament; which vail is done away in Christ.

3:15 But even unto this day, when Moses is read, the vail is upon
their heart.

3:16 Nevertheless when it shall turn to the Lord, the vail shall be
taken away.

3:17 Now the Lord is that Spirit: and where the Spirit of the Lord is,
there is liberty.

3:18 But we all, with open face beholding as in a glass the glory of
the Lord, are changed into the same image from glory to glory, even as
by the Spirit of the LORD.

4:1 Therefore seeing we have this ministry, as we have received mercy,
we faint not; 4:2 But have renounced the hidden things of dishonesty,
not walking in craftiness, nor handling the word of God deceitfully;
but by manifestation of the truth commending ourselves to every man's
conscience in the sight of God.

4:3 But if our gospel be hid, it is hid to them that are lost: 4:4 In
whom the god of this world hath blinded the minds of them which
believe not, lest the light of the glorious gospel of Christ, who is
the image of God, should shine unto them.

4:5 For we preach not ourselves, but Christ Jesus the Lord; and
ourselves your servants for Jesus' sake.

4:6 For God, who commanded the light to shine out of darkness, hath
shined in our hearts, to give the light of the knowledge of the glory
of God in the face of Jesus Christ.

4:7 But we have this treasure in earthen vessels, that the excellency
of the power may be of God, and not of us.

4:8 We are troubled on every side, yet not distressed; we are
perplexed, but not in despair; 4:9 Persecuted, but not forsaken; cast
down, but not destroyed; 4:10 Always bearing about in the body the
dying of the Lord Jesus, that the life also of Jesus might be made
manifest in our body.

4:11 For we which live are alway delivered unto death for Jesus' sake,
that the life also of Jesus might be made manifest in our mortal
flesh.

4:12 So then death worketh in us, but life in you.

4:13 We having the same spirit of faith, according as it is written, I
believed, and therefore have I spoken; we also believe, and therefore
speak; 4:14 Knowing that he which raised up the Lord Jesus shall raise
up us also by Jesus, and shall present us with you.

4:15 For all things are for your sakes, that the abundant grace might
through the thanksgiving of many redound to the glory of God.

4:16 For which cause we faint not; but though our outward man perish,
yet the inward man is renewed day by day.

4:17 For our light affliction, which is but for a moment, worketh for
us a far more exceeding and eternal weight of glory; 4:18 While we
look not at the things which are seen, but at the things which are not
seen: for the things which are seen are temporal; but the things which
are not seen are eternal.

5:1 For we know that if our earthly house of this tabernacle were
dissolved, we have a building of God, an house not made with hands,
eternal in the heavens.

5:2 For in this we groan, earnestly desiring to be clothed upon with
our house which is from heaven: 5:3 If so be that being clothed we
shall not be found naked.

5:4 For we that are in this tabernacle do groan, being burdened: not
for that we would be unclothed, but clothed upon, that mortality might
be swallowed up of life.

5:5 Now he that hath wrought us for the selfsame thing is God, who
also hath given unto us the earnest of the Spirit.

5:6 Therefore we are always confident, knowing that, whilst we are at
home in the body, we are absent from the Lord: 5:7 (For we walk by
faith, not by sight:) 5:8 We are confident, I say, and willing rather
to be absent from the body, and to be present with the Lord.

5:9 Wherefore we labour, that, whether present or absent, we may be
accepted of him.

5:10 For we must all appear before the judgment seat of Christ; that
every one may receive the things done in his body, according to that
he hath done, whether it be good or bad.

5:11 Knowing therefore the terror of the Lord, we persuade men; but we
are made manifest unto God; and I trust also are made manifest in your
consciences.

5:12 For we commend not ourselves again unto you, but give you
occasion to glory on our behalf, that ye may have somewhat to answer
them which glory in appearance, and not in heart.

5:13 For whether we be beside ourselves, it is to God: or whether we
be sober, it is for your cause.

5:14 For the love of Christ constraineth us; because we thus judge,
that if one died for all, then were all dead: 5:15 And that he died
for all, that they which live should not henceforth live unto
themselves, but unto him which died for them, and rose again.

5:16 Wherefore henceforth know we no man after the flesh: yea, though
we have known Christ after the flesh, yet now henceforth know we him
no more.

5:17 Therefore if any man be in Christ, he is a new creature: old
things are passed away; behold, all things are become new.

5:18 And all things are of God, who hath reconciled us to himself by
Jesus Christ, and hath given to us the ministry of reconciliation;
5:19 To wit, that God was in Christ, reconciling the world unto
himself, not imputing their trespasses unto them; and hath committed
unto us the word of reconciliation.

5:20 Now then we are ambassadors for Christ, as though God did beseech
you by us: we pray you in Christ's stead, be ye reconciled to God.

5:21 For he hath made him to be sin for us, who knew no sin; that we
might be made the righteousness of God in him.

6:1 We then, as workers together with him, beseech you also that ye
receive not the grace of God in vain.

6:2 (For he saith, I have heard thee in a time accepted, and in the
day of salvation have I succoured thee: behold, now is the accepted
time; behold, now is the day of salvation.) 6:3 Giving no offence in
any thing, that the ministry be not blamed: 6:4 But in all things
approving ourselves as the ministers of God, in much patience, in
afflictions, in necessities, in distresses, 6:5 In stripes, in
imprisonments, in tumults, in labours, in watchings, in fastings; 6:6
By pureness, by knowledge, by longsuffering, by kindness, by the Holy
Ghost, by love unfeigned, 6:7 By the word of truth, by the power of
God, by the armour of righteousness on the right hand and on the left,
6:8 By honour and dishonour, by evil report and good report: as
deceivers, and yet true; 6:9 As unknown, and yet well known; as dying,
and, behold, we live; as chastened, and not killed; 6:10 As sorrowful,
yet alway rejoicing; as poor, yet making many rich; as having nothing,
and yet possessing all things.

6:11 O ye Corinthians, our mouth is open unto you, our heart is
enlarged.

6:12 Ye are not straitened in us, but ye are straitened in your own
bowels.

6:13 Now for a recompence in the same, (I speak as unto my children,)
be ye also enlarged.

6:14 Be ye not unequally yoked together with unbelievers: for what
fellowship hath righteousness with unrighteousness? and what communion
hath light with darkness? 6:15 And what concord hath Christ with
Belial? or what part hath he that believeth with an infidel? 6:16 And
what agreement hath the temple of God with idols? for ye are the
temple of the living God; as God hath said, I will dwell in them, and
walk in them; and I will be their God, and they shall be my people.

6:17 Wherefore come out from among them, and be ye separate, saith the
Lord, and touch not the unclean thing; and I will receive you.

6:18 And will be a Father unto you, and ye shall be my sons and
daughters, saith the Lord Almighty.

7:1 Having therefore these promises, dearly beloved, let us cleanse
ourselves from all filthiness of the flesh and spirit, perfecting
holiness in the fear of God.

7:2 Receive us; we have wronged no man, we have corrupted no man, we
have defrauded no man.

7:3 I speak not this to condemn you: for I have said before, that ye
are in our hearts to die and live with you.

7:4 Great is my boldness of speech toward you, great is my glorying of
you: I am filled with comfort, I am exceeding joyful in all our
tribulation.

7:5 For, when we were come into Macedonia, our flesh had no rest, but
we were troubled on every side; without were fightings, within were
fears.

7:6 Nevertheless God, that comforteth those that are cast down,
comforted us by the coming of Titus; 7:7 And not by his coming only,
but by the consolation wherewith he was comforted in you, when he told
us your earnest desire, your mourning, your fervent mind toward me; so
that I rejoiced the more.

7:8 For though I made you sorry with a letter, I do not repent, though
I did repent: for I perceive that the same epistle hath made you
sorry, though it were but for a season.

7:9 Now I rejoice, not that ye were made sorry, but that ye sorrowed
to repentance: for ye were made sorry after a godly manner, that ye
might receive damage by us in nothing.

7:10 For godly sorrow worketh repentance to salvation not to be
repented of: but the sorrow of the world worketh death.

7:11 For behold this selfsame thing, that ye sorrowed after a godly
sort, what carefulness it wrought in you, yea, what clearing of
yourselves, yea, what indignation, yea, what fear, yea, what vehement
desire, yea, what zeal, yea, what revenge! In all things ye have
approved yourselves to be clear in this matter.

7:12 Wherefore, though I wrote unto you, I did it not for his cause
that had done the wrong, nor for his cause that suffered wrong, but
that our care for you in the sight of God might appear unto you.

7:13 Therefore we were comforted in your comfort: yea, and exceedingly
the more joyed we for the joy of Titus, because his spirit was
refreshed by you all.

7:14 For if I have boasted any thing to him of you, I am not ashamed;
but as we spake all things to you in truth, even so our boasting,
which I made before Titus, is found a truth.

7:15 And his inward affection is more abundant toward you, whilst he
remembereth the obedience of you all, how with fear and trembling ye
received him.

7:16 I rejoice therefore that I have confidence in you in all things.

8:1 Moreover, brethren, we do you to wit of the grace of God bestowed
on the churches of Macedonia; 8:2 How that in a great trial of
affliction the abundance of their joy and their deep poverty abounded
unto the riches of their liberality.

8:3 For to their power, I bear record, yea, and beyond their power
they were willing of themselves; 8:4 Praying us with much intreaty
that we would receive the gift, and take upon us the fellowship of the
ministering to the saints.

8:5 And this they did, not as we hoped, but first gave their own
selves to the Lord, and unto us by the will of God.

8:6 Insomuch that we desired Titus, that as he had begun, so he would
also finish in you the same grace also.

8:7 Therefore, as ye abound in every thing, in faith, and utterance,
and knowledge, and in all diligence, and in your love to us, see that
ye abound in this grace also.

8:8 I speak not by commandment, but by occasion of the forwardness of
others, and to prove the sincerity of your love.

8:9 For ye know the grace of our Lord Jesus Christ, that, though he
was rich, yet for your sakes he became poor, that ye through his
poverty might be rich.

8:10 And herein I give my advice: for this is expedient for you, who
have begun before, not only to do, but also to be forward a year ago.

8:11 Now therefore perform the doing of it; that as there was a
readiness to will, so there may be a performance also out of that
which ye have.

8:12 For if there be first a willing mind, it is accepted according to
that a man hath, and not according to that he hath not.

8:13 For I mean not that other men be eased, and ye burdened: 8:14 But
by an equality, that now at this time your abundance may be a supply
for their want, that their abundance also may be a supply for your
want: that there may be equality: 8:15 As it is written, He that had
gathered much had nothing over; and he that had gathered little had no
lack.

8:16 But thanks be to God, which put the same earnest care into the
heart of Titus for you.

8:17 For indeed he accepted the exhortation; but being more forward,
of his own accord he went unto you.

8:18 And we have sent with him the brother, whose praise is in the
gospel throughout all the churches; 8:19 And not that only, but who
was also chosen of the churches to travel with us with this grace,
which is administered by us to the glory of the same Lord, and
declaration of your ready mind: 8:20 Avoiding this, that no man should
blame us in this abundance which is administered by us: 8:21 Providing
for honest things, not only in the sight of the Lord, but also in the
sight of men.

8:22 And we have sent with them our brother, whom we have oftentimes
proved diligent in many things, but now much more diligent, upon the
great confidence which I have in you.

8:23 Whether any do enquire of Titus, he is my partner and
fellowhelper concerning you: or our brethren be enquired of, they are
the messengers of the churches, and the glory of Christ.

8:24 Wherefore shew ye to them, and before the churches, the proof of
your love, and of our boasting on your behalf.

9:1 For as touching the ministering to the saints, it is superfluous
for me to write to you: 9:2 For I know the forwardness of your mind,
for which I boast of you to them of Macedonia, that Achaia was ready a
year ago; and your zeal hath provoked very many.

9:3 Yet have I sent the brethren, lest our boasting of you should be
in vain in this behalf; that, as I said, ye may be ready: 9:4 Lest
haply if they of Macedonia come with me, and find you unprepared, we
(that we say not, ye) should be ashamed in this same confident
boasting.

9:5 Therefore I thought it necessary to exhort the brethren, that they
would go before unto you, and make up beforehand your bounty, whereof
ye had notice before, that the same might be ready, as a matter of
bounty, and not as of covetousness.

9:6 But this I say, He which soweth sparingly shall reap also
sparingly; and he which soweth bountifully shall reap also
bountifully.

9:7 Every man according as he purposeth in his heart, so let him give;
not grudgingly, or of necessity: for God loveth a cheerful giver.

9:8 And God is able to make all grace abound toward you; that ye,
always having all sufficiency in all things, may abound to every good
work: 9:9 (As it is written, He hath dispersed abroad; he hath given
to the poor: his righteousness remaineth for ever.

9:10 Now he that ministereth seed to the sower both minister bread for
your food, and multiply your seed sown, and increase the fruits of
your righteousness;) 9:11 Being enriched in every thing to all
bountifulness, which causeth through us thanksgiving to God.

9:12 For the administration of this service not only supplieth the
want of the saints, but is abundant also by many thanksgivings unto
God; 9:13 Whiles by the experiment of this ministration they glorify
God for your professed subjection unto the gospel of Christ, and for
your liberal distribution unto them, and unto all men; 9:14 And by
their prayer for you, which long after you for the exceeding grace of
God in you.

9:15 Thanks be unto God for his unspeakable gift.

10:1 Now I Paul myself beseech you by the meekness and gentleness of
Christ, who in presence am base among you, but being absent am bold
toward you: 10:2 But I beseech you, that I may not be bold when I am
present with that confidence, wherewith I think to be bold against
some, which think of us as if we walked according to the flesh.

10:3 For though we walk in the flesh, we do not war after the flesh:
10:4 (For the weapons of our warfare are not carnal, but mighty
through God to the pulling down of strong holds;) 10:5 Casting down
imaginations, and every high thing that exalteth itself against the
knowledge of God, and bringing into captivity every thought to the
obedience of Christ; 10:6 And having in a readiness to revenge all
disobedience, when your obedience is fulfilled.

10:7 Do ye look on things after the outward appearance? If any man
trust to himself that he is Christ's, let him of himself think this
again, that, as he is Christ's, even so are we Christ's.

10:8 For though I should boast somewhat more of our authority, which
the Lord hath given us for edification, and not for your destruction,
I should not be ashamed: 10:9 That I may not seem as if I would
terrify you by letters.

10:10 For his letters, say they, are weighty and powerful; but his
bodily presence is weak, and his speech contemptible.

10:11 Let such an one think this, that, such as we are in word by
letters when we are absent, such will we be also in deed when we are
present.

10:12 For we dare not make ourselves of the number, or compare
ourselves with some that commend themselves: but they measuring
themselves by themselves, and comparing themselves among themselves,
are not wise.

10:13 But we will not boast of things without our measure, but
according to the measure of the rule which God hath distributed to us,
a measure to reach even unto you.

10:14 For we stretch not ourselves beyond our measure, as though we
reached not unto you: for we are come as far as to you also in
preaching the gospel of Christ: 10:15 Not boasting of things without
our measure, that is, of other men's labours; but having hope, when
your faith is increased, that we shall be enlarged by you according to
our rule abundantly, 10:16 To preach the gospel in the regions beyond
you, and not to boast in another man's line of things made ready to
our hand.

10:17 But he that glorieth, let him glory in the Lord.

10:18 For not he that commendeth himself is approved, but whom the
Lord commendeth.

11:1 Would to God ye could bear with me a little in my folly: and
indeed bear with me.

11:2 For I am jealous over you with godly jealousy: for I have
espoused you to one husband, that I may present you as a chaste virgin
to Christ.

11:3 But I fear, lest by any means, as the serpent beguiled Eve
through his subtilty, so your minds should be corrupted from the
simplicity that is in Christ.

11:4 For if he that cometh preacheth another Jesus, whom we have not
preached, or if ye receive another spirit, which ye have not received,
or another gospel, which ye have not accepted, ye might well bear with
him.

11:5 For I suppose I was not a whit behind the very chiefest apostles.

11:6 But though I be rude in speech, yet not in knowledge; but we have
been throughly made manifest among you in all things.

11:7 Have I committed an offence in abasing myself that ye might be
exalted, because I have preached to you the gospel of God freely?
11:8 I robbed other churches, taking wages of them, to do you service.

11:9 And when I was present with you, and wanted, I was chargeable to
no man: for that which was lacking to me the brethren which came from
Macedonia supplied: and in all things I have kept myself from being
burdensome unto you, and so will I keep myself.

11:10 As the truth of Christ is in me, no man shall stop me of this
boasting in the regions of Achaia.

11:11 Wherefore? because I love you not? God knoweth.

11:12 But what I do, that I will do, that I may cut off occasion from
them which desire occasion; that wherein they glory, they may be found
even as we.

11:13 For such are false apostles, deceitful workers, transforming
themselves into the apostles of Christ.

11:14 And no marvel; for Satan himself is transformed into an angel of
light.

11:15 Therefore it is no great thing if his ministers also be
transformed as the ministers of righteousness; whose end shall be
according to their works.

11:16 I say again, Let no man think me a fool; if otherwise, yet as a
fool receive me, that I may boast myself a little.

11:17 That which I speak, I speak it not after the Lord, but as it
were foolishly, in this confidence of boasting.

11:18 Seeing that many glory after the flesh, I will glory also.

11:19 For ye suffer fools gladly, seeing ye yourselves are wise.

11:20 For ye suffer, if a man bring you into bondage, if a man devour
you, if a man take of you, if a man exalt himself, if a man smite you
on the face.

11:21 I speak as concerning reproach, as though we had been weak.
Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold
also.

11:22 Are they Hebrews? so am I. Are they Israelites? so am I. Are
they the seed of Abraham? so am I.

11:23 Are they ministers of Christ? (I speak as a fool) I am more; in
labours more abundant, in stripes above measure, in prisons more
frequent, in deaths oft.

11:24 Of the Jews five times received I forty stripes save one.

11:25 Thrice was I beaten with rods, once was I stoned, thrice I
suffered shipwreck, a night and a day I have been in the deep; 11:26
In journeyings often, in perils of waters, in perils of robbers, in
perils by mine own countrymen, in perils by the heathen, in perils in
the city, in perils in the wilderness, in perils in the sea, in perils
among false brethren; 11:27 In weariness and painfulness, in watchings
often, in hunger and thirst, in fastings often, in cold and nakedness.

11:28 Beside those things that are without, that which cometh upon me
daily, the care of all the churches.

11:29 Who is weak, and I am not weak? who is offended, and I burn not?
11:30 If I must needs glory, I will glory of the things which concern
mine infirmities.

11:31 The God and Father of our Lord Jesus Christ, which is blessed
for evermore, knoweth that I lie not.

11:32 In Damascus the governor under Aretas the king kept the city of
the Damascenes with a garrison, desirous to apprehend me: 11:33 And
through a window in a basket was I let down by the wall, and escaped
his hands.

12:1 It is not expedient for me doubtless to glory. I will come to
visions and revelations of the Lord.

12:2 I knew a man in Christ above fourteen years ago, (whether in the
body, I cannot tell; or whether out of the body, I cannot tell: God
knoweth;) such an one caught up to the third heaven.

12:3 And I knew such a man, (whether in the body, or out of the body,
I cannot tell: God knoweth;) 12:4 How that he was caught up into
paradise, and heard unspeakable words, which it is not lawful for a
man to utter.

12:5 Of such an one will I glory: yet of myself I will not glory, but
in mine infirmities.

12:6 For though I would desire to glory, I shall not be a fool; for I
will say the truth: but now I forbear, lest any man should think of me
above that which he seeth me to be, or that he heareth of me.

12:7 And lest I should be exalted above measure through the abundance
of the revelations, there was given to me a thorn in the flesh, the
messenger of Satan to buffet me, lest I should be exalted above
measure.

12:8 For this thing I besought the Lord thrice, that it might depart
from me.

12:9 And he said unto me, My grace is sufficient for thee: for my
strength is made perfect in weakness. Most gladly therefore will I
rather glory in my infirmities, that the power of Christ may rest upon
me.

12:10 Therefore I take pleasure in infirmities, in reproaches, in
necessities, in persecutions, in distresses for Christ's sake: for
when I am weak, then am I strong.

12:11 I am become a fool in glorying; ye have compelled me: for I
ought to have been commended of you: for in nothing am I behind the
very chiefest apostles, though I be nothing.

12:12 Truly the signs of an apostle were wrought among you in all
patience, in signs, and wonders, and mighty deeds.

12:13 For what is it wherein ye were inferior to other churches,
except it be that I myself was not burdensome to you? forgive me this
wrong.

12:14 Behold, the third time I am ready to come to you; and I will not
be burdensome to you: for I seek not your's but you: for the children
ought not to lay up for the parents, but the parents for the children.

12:15 And I will very gladly spend and be spent for you; though the
more abundantly I love you, the less I be loved.

12:16 But be it so, I did not burden you: nevertheless, being crafty,
I caught you with guile.

12:17 Did I make a gain of you by any of them whom I sent unto you?
12:18 I desired Titus, and with him I sent a brother. Did Titus make a
gain of you? walked we not in the same spirit? walked we not in the
same steps? 12:19 Again, think ye that we excuse ourselves unto you?
we speak before God in Christ: but we do all things, dearly beloved,
for your edifying.

12:20 For I fear, lest, when I come, I shall not find you such as I
would, and that I shall be found unto you such as ye would not: lest
there be debates, envyings, wraths, strifes, backbitings, whisperings,
swellings, tumults: 12:21 And lest, when I come again, my God will
humble me among you, and that I shall bewail many which have sinned
already, and have not repented of the uncleanness and fornication and
lasciviousness which they have committed.

13:1 This is the third time I am coming to you. In the mouth of two or
three witnesses shall every word be established.

13:2 I told you before, and foretell you, as if I were present, the
second time; and being absent now I write to them which heretofore
have sinned, and to all other, that, if I come again, I will not
spare: 13:3 Since ye seek a proof of Christ speaking in me, which to
you-ward is not weak, but is mighty in you.

13:4 For though he was crucified through weakness, yet he liveth by
the power of God. For we also are weak in him, but we shall live with
him by the power of God toward you.

13:5 Examine yourselves, whether ye be in the faith; prove your own
selves. Know ye not your own selves, how that Jesus Christ is in you,
except ye be reprobates? 13:6 But I trust that ye shall know that we
are not reprobates.

13:7 Now I pray to God that ye do no evil; not that we should appear
approved, but that ye should do that which is honest, though we be as
reprobates.

13:8 For we can do nothing against the truth, but for the truth.

13:9 For we are glad, when we are weak, and ye are strong: and this
also we wish, even your perfection.

13:10 Therefore I write these things being absent, lest being present
I should use sharpness, according to the power which the Lord hath
given me to edification, and not to destruction.

13:11 Finally, brethren, farewell. Be perfect, be of good comfort, be
of one mind, live in peace; and the God of love and peace shall be
with you.

13:12 Greet one another with an holy kiss.

13:13 All the saints salute you.

13:14 The grace of the Lord Jesus Christ, and the love of God, and the
communion of the Holy Ghost, be with you all. Amen.

The Epistle of Paul the Apostle to the Galatians

1:1 Paul, an apostle, (not of men, neither by man, but by Jesus
Christ, and God the Father, who raised him from the dead;) 1:2 And all
the brethren which are with me, unto the churches of Galatia: 1:3
Grace be to you and peace from God the Father, and from our Lord Jesus
Christ, 1:4 Who gave himself for our sins, that he might deliver us
from this present evil world, according to the will of God and our
Father: 1:5 To whom be glory for ever and ever. Amen.

1:6 I marvel that ye are so soon removed from him that called you into
the grace of Christ unto another gospel: 1:7 Which is not another; but
there be some that trouble you, and would pervert the gospel of
Christ.

1:8 But though we, or an angel from heaven, preach any other gospel
unto you than that which we have preached unto you, let him be
accursed.

1:9 As we said before, so say I now again, if any man preach any other
gospel unto you than that ye have received, let him be accursed.

1:10 For do I now persuade men, or God? or do I seek to please men?
for if I yet pleased men, I should not be the servant of Christ.

1:11 But I certify you, brethren, that the gospel which was preached
of me is not after man.

1:12 For I neither received it of man, neither was I taught it, but by
the revelation of Jesus Christ.

1:13 For ye have heard of my conversation in time past in the Jews'
religion, how that beyond measure I persecuted the church of God, and
wasted it: 1:14 And profited in the Jews' religion above many my
equals in mine own nation, being more exceedingly zealous of the
traditions of my fathers.

1:15 But when it pleased God, who separated me from my mother's womb,
and called me by his grace, 1:16 To reveal his Son in me, that I might
preach him among the heathen; immediately I conferred not with flesh
and blood: 1:17 Neither went I up to Jerusalem to them which were
apostles before me; but I went into Arabia, and returned again unto
Damascus.

1:18 Then after three years I went up to Jerusalem to see Peter, and
abode with him fifteen days.

1:19 But other of the apostles saw I none, save James the Lord's
brother.

1:20 Now the things which I write unto you, behold, before God, I lie
not.

1:21 Afterwards I came into the regions of Syria and Cilicia; 1:22 And
was unknown by face unto the churches of Judaea which were in Christ:
1:23 But they had heard only, That he which persecuted us in times
past now preacheth the faith which once he destroyed.

1:24 And they glorified God in me.

2:1 Then fourteen years after I went up again to Jerusalem with
Barnabas, and took Titus with me also.

2:2 And I went up by revelation, and communicated unto them that
gospel which I preach among the Gentiles, but privately to them which
were of reputation, lest by any means I should run, or had run, in
vain.

2:3 But neither Titus, who was with me, being a Greek, was compelled
to be circumcised: 2:4 And that because of false brethren unawares
brought in, who came in privily to spy out our liberty which we have
in Christ Jesus, that they might bring us into bondage: 2:5 To whom we
gave place by subjection, no, not for an hour; that the truth of the
gospel might continue with you.

2:6 But of these who seemed to be somewhat, (whatsoever they were, it
maketh no matter to me: God accepteth no man's person:) for they who
seemed to be somewhat in conference added nothing to me: 2:7 But
contrariwise, when they saw that the gospel of the uncircumcision was
committed unto me, as the gospel of the circumcision was unto Peter;
2:8 (For he that wrought effectually in Peter to the apostleship of
the circumcision, the same was mighty in me toward the Gentiles:) 2:9
And when James, Cephas, and John, who seemed to be pillars, perceived
the grace that was given unto me, they gave to me and Barnabas the
right hands of fellowship; that we should go unto the heathen, and
they unto the circumcision.

2:10 Only they would that we should remember the poor; the same which
I also was forward to do.

2:11 But when Peter was come to Antioch, I withstood him to the face,
because he was to be blamed.

2:12 For before that certain came from James, he did eat with the
Gentiles: but when they were come, he withdrew and separated himself,
fearing them which were of the circumcision.

2:13 And the other Jews dissembled likewise with him; insomuch that
Barnabas also was carried away with their dissimulation.

2:14 But when I saw that they walked not uprightly according to the
truth of the gospel, I said unto Peter before them all, If thou, being
a Jew, livest after the manner of Gentiles, and not as do the Jews,
why compellest thou the Gentiles to live as do the Jews? 2:15 We who
are Jews by nature, and not sinners of the Gentiles, 2:16 Knowing that
a man is not justified by the works of the law, but by the faith of
Jesus Christ, even we have believed in Jesus Christ, that we might be
justified by the faith of Christ, and not by the works of the law: for
by the works of the law shall no flesh be justified.

2:17 But if, while we seek to be justified by Christ, we ourselves
also are found sinners, is therefore Christ the minister of sin? God
forbid.

2:18 For if I build again the things which I destroyed, I make myself
a transgressor.

2:19 For I through the law am dead to the law, that I might live unto
God.

2:20 I am crucified with Christ: neverthless I live; yet not I, but
Christ liveth in me: and the life which I now live in the flesh I live
by the faith of the Son of God, who loved me, and gave himself for me.

2:21 I do not frustrate the grace of God: for if righteousness come by
the law, then Christ is dead in vain.

3:1 O foolish Galatians, who hath bewitched you, that ye should not
obey the truth, before whose eyes Jesus Christ hath been evidently set
forth, crucified among you? 3:2 This only would I learn of you,
Received ye the Spirit by the works of the law, or by the hearing of
faith? 3:3 Are ye so foolish? having begun in the Spirit, are ye now
made perfect by the flesh? 3:4 Have ye suffered so many things in
vain? if it be yet in vain.

3:5 He therefore that ministereth to you the Spirit, and worketh
miracles among you, doeth he it by the works of the law, or by the
hearing of faith? 3:6 Even as Abraham believed God, and it was
accounted to him for righteousness.

3:7 Know ye therefore that they which are of faith, the same are the
children of Abraham.

3:8 And the scripture, foreseeing that God would justify the heathen
through faith, preached before the gospel unto Abraham, saying, In
thee shall all nations be blessed.

3:9 So then they which be of faith are blessed with faithful Abraham.

3:10 For as many as are of the works of the law are under the curse:
for it is written, Cursed is every one that continueth not in all
things which are written in the book of the law to do them.

3:11 But that no man is justified by the law in the sight of God, it
is evident: for, The just shall live by faith.

3:12 And the law is not of faith: but, The man that doeth them shall
live in them.

3:13 Christ hath redeemed us from the curse of the law, being made a
curse for us: for it is written, Cursed is every one that hangeth on a
tree: 3:14 That the blessing of Abraham might come on the Gentiles
through Jesus Christ; that we might receive the promise of the Spirit
through faith.

3:15 Brethren, I speak after the manner of men; Though it be but a
man's covenant, yet if it be confirmed, no man disannulleth, or addeth
thereto.

3:16 Now to Abraham and his seed were the promises made. He saith not,
And to seeds, as of many; but as of one, And to thy seed, which is
Christ.

3:17 And this I say, that the covenant, that was confirmed before of
God in Christ, the law, which was four hundred and thirty years after,
cannot disannul, that it should make the promise of none effect.

3:18 For if the inheritance be of the law, it is no more of promise:
but God gave it to Abraham by promise.

3:19 Wherefore then serveth the law? It was added because of
transgressions, till the seed should come to whom the promise was
made; and it was ordained by angels in the hand of a mediator.

3:20 Now a mediator is not a mediator of one, but God is one.

3:21 Is the law then against the promises of God? God forbid: for if
there had been a law given which could have given life, verily
righteousness should have been by the law.

3:22 But the scripture hath concluded all under sin, that the promise
by faith of Jesus Christ might be given to them that believe.

3:23 But before faith came, we were kept under the law, shut up unto
the faith which should afterwards be revealed.

3:24 Wherefore the law was our schoolmaster to bring us unto Christ,
that we might be justified by faith.

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